T□□c□nceptof□enZh□D□□enY□□□□anb□t□□ce□□ac□□o□n□ie□□Chi□es□philoso□hy,particu□□□lyConfu□ianis□a□□Da□i□□.C□□fu□i□□,□neo□□h□most□nf□□□□ti□□□hil□sop□ersinChinesehi□t□ry,□□phasi□ed□□eimpo□t□□c□of□e□□仁),wh□□hcan□et□an□lated□□"ben□volence"o□"humane□e□s."Acco□□□n□toConfuciu□□Renisthefund□□ent□□vir□□ethatde□in□shumannatur□an□□uid□s□□ra□b□h□vi□□□Daoi□tphil□sop□er□,ontheo□her□and,focu□edont□enatu□□lands□o□ta□eousa□p□ctso□humann□□ure,a□□□cat□□gforar□turn□osimp□ic□tyandh□rmo□ywi□ht□eDao(□)□ortheWay.TheconceptofR□nZh□DeBe□Yua□canbet□ac□db□cktoanc□entChin□□□□hilosoph□□parti□□l□r□□□□□f□c□a□ism□□d□□ois□.C□nfucius,□□e□f□hemo□t□□f□ue□tialph□losopher□i□Chinesehistor□□emph□size□□h□impo□t□nceo□Ren(□),w□ichca□bet□anslat□das"benevolen□□"or"humanen□□s.□□□co□di□gtoCon□u□ius□□e□isth□fund□□□□talvirtueth□tdefin□s□□mann□□ur□andgu□de□mora□behav□□□□Da□istphi□osoph□□s□ont□eot□□r□and,f□cusedont□en□□ur□land□p□□taneousa□□ec□s□fhuman□a□□r□,□□□ocatingfora□□turn□□s□m□l□ci□y□ndh□r□onywiththe□□o□□),□r□heWay.□/p>□p>Thecon□eptof□□nZh□DeB□□Yua□c□nbe□□acedb□cktoa□□ientC□ine□e□□ilos□p□□,□a□□□cu□arlyCon□uci□ni□□andDaoism□Conf□cius,o□□ofthem□□ti□fluent□alp□ilosoph□rsinC□ines□his□o□y,e□p□as□zedtheimp□rta□□eof□□□□仁)□w□□chcanbe□r□nsl□tedas"b□nevole□□e"or"hu□a□□n□s□□"Acc□rdin□to□□nfucius,R□□is□hef□ndamen□alvirt□e□h□tdef□nesh□manna□ur□an□g□id□smor□lbeh□vi□r□□ao□stp□□l□sophers□□nthe□therhan□,focu□ed□nt□en□□u□a□an□sp□n□□n□ousasp□cts□fhumann□t□re,advoca□in□fo□aretur□t□simp□□ci□yan□ha□□on□□□ththeDa□(道)□ortheWay." />
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