Th□□oncepto□R□n□□aD□Ben□uanc□nb□trace□backtoan□□□n□Chinesep□ilo□o□hy,par□ic□l□rlyC□□fuc□a□□s□andDao□sm□Con□u□□us,on□□□themo□ti□f□u□nti□lp□ilosophersi□Chin□sehist□ry,em□hasiz□dthe□mp□□□anceof□en□仁),wh□chcanbetran□l□ted□s□□en□□□lence"or□□um□n□n□s□."□ccordin□toCon□□ci□s,R□nis□hef□ndam□nt□lv□rt□□tha□defineshumann□t□reandguid□s□ora□behavi□□.Dao□s□phi□□so□hers,□□the□th□rhan□,focusedon□hen□t□r□l□□d□pontane□□sa□p□□tsofhu□annat□re□advocat□n□fo□□return□osimp□ici□ya□d□□□mony□i□hth□Da□(道),ort□□□□□.Theconce□tofR□nZ□a□eB□nYuan□□□b□tr□cedbackto□ncientChi□□s□philosophy,par□ic□□□□□yCon□ucianisman□D□oism.C□□f□c□us□oneofthe□o□t□n□□ue□tialphi□osoph□□sin□h□nesehis□o□y,em□h□□i□ed□h□i□□□rtanceofRe□(仁)□w□ichcanbetr□nsl□t□das□ben□□olen□e"or"□uma□□□es□."According□o□on□u□iu□,□enis□he□u□dament□l□irtu□th□tdefineshum□nnatureand□uidesmo□□□□ehavior.Da□ist□hilosophers□on□□eotherhan□□□oc□sedonthe□at□rala□dspo□ta□eous□spectsofh□mann□ture,ad□ocatin□□o□ar□tu□nto□impli□ityandh□r□o□□□iththe□ao□道□□o□theWay.□□□>□hecon□ep□of□□n□haDe□□nYuancanb□tra□e□□ack□□ancientCh□ne□e□h□losophy,□arti□ularl□Confuc□□n□□mandD□oism□C□□f□cius,on□ofthem□s□□n□□ue□t□alphi□osophe□s□□Chinesehis□o□y,emp□a□i□edtheim□□rtan□eofR□□□□),whichcan□□tra□s□a□ed□s"b□nev□l□nc□□or"h□m□□eness.□Ac□o□□in□toC□n□ucius,Renis□hefun□a□□nt□□virtueth□tdef□n□shumann□tu□□an□g□i□esmoralb□h□vi□□.□a□□□tp□□l□so□hers,o□t□eother□and,f□c□sedon□□e□a□ur□lan□spontane□us□s□ect□ofhu□□nnatu□□,ad□□cati□□forar□tur□□o□im□li□i□yandha□monywit□□h□Da□(道□,ort□e□□y.□□p>" />
□heconceptofRe□□haDeBe□Yuancanbe□raced□ackt□□nci□nt□hines□phi□osophy,parti□ularlyCo□fucian□s□a□dD□ois□.□on□ucius□oneoft□emo□t□n□luentia□□h□losophersin□hi□es□history,em□hasizedth□im□ortan□eofRen(仁),whi□hca□betran□latedas"benevolenc□"□r"h□maneness."□□cordingtoConf□cius,□e□isthefund□menta□virtue□h□□def□neshumannature□ndguidesmoralbehavior□Da□ist□hil□s□phers,o□theothe□hand,□o□usedont□enaturala□ds□o□ta□eousaspect□of□umanna□ure,a□vocatingforaretur□tosimplicitya□dhar□on□withtheDao(道),ortheWay. □hec□ncep□ofRenZhaD□BenYuancanbetrace□b□ck□oancientChinesephi□oso□hy□partic□lar□□C□nfucia□ismandDaoism.Conf□cius,oneofthemostinf□uentialphilo□o□her□inCh□neseh□story,emph□sizedtheimporta□ceof□e□□□),w□□c□canb□translated□s"bene□o□ence"o□□hu□aneness."□ccord□ngt□Conf□□ius□Renis□hefundament□lvirt□ethatde□inesh□mannat□re□□dguidesmoralbe□avior.Daoistphil□so□hers,ontheotherhand,focuse□onthenaturalandspontaneousaspectsofhumann□ture,advoc□tingf□rareturnt□simpli□ityandh□rmonywith□h□□ao(道□,ortheWay.<□p> Theconc□ptofRenZhaDeBenYuancanb□t□acedbac□t□an□ientChi□esephi□□s□p□y,particular□□□onfuc□anismandDaoism.□□nfucius□oneoft□emos□□n□luential□h□losophersinChinesehi□tor□□emph□s□zedt□e□m□or□anceofRen(仁□,whichcanbet□□□slatedas□benevol□□ce"o□"hum□neness□□AccordingtoConfuciu□,Re□ist□efundamentalv□rtuethatdefineshumannatureandguidesmo□albehavi□r□□aoi□tphil□□opher□,onth□otherhan□,foc□sedon□henatur□la□ds□ont□□eousaspectso□humannat□re□advocatingf□rare□urn□□simplicityan□ha□monyw□thth□Da□(□),orth□Way□□/p> Th□concepto□R□n□□aDeBenYuanc□nb□tracedbacktoan□□□n□Chinesephilo□o□hy,particul□rlyC□□fuc□an□smandDao□sm.Con□ucius,one□fthemo□tinf□u□ntialp□ilosophersi□Chin□sehistory,emphasiz□dthe□mpo□□anceof□en□仁),wh□chcanbetran□l□tedas□ben□□□lence"or□□um□nen□s□."Accordin□toCon□□ci□s,Renisthefundament□lvirtuethatdefineshumann□tureandguid□s□oralbehavior.Daois□phi□oso□hers,ontheoth□rhand,focusedonthen□tural□□dspontaneousa□p□□tsofhu□annature,advocat□n□fo□□return□osimplici□ya□d□□□mony□i□htheDao(道),ort□□W□y. TheconceptofRenZha□eB□nYuanca□b□tracedbacktoancientChi□□sephilosophy,par□icul□□lyCon□ucianisman□D□oism.Co□f□c□us,oneofthe□ost□nflue□tialphi□osophe□sin□hinesehis□ory,emph□□i□ed□h□i□□□rtanceofRen(仁)□whichcanbetr□nsl□t□das"ben□volen□e"or"huma□eness."According□o□on□ucius,Renisthe□u□dament□l□irtu□thatdefineshumannatureand□uidesmo□a□behavior.Da□istphilosophers,ont□eotherhan□□focusedonthe□aturala□dsponta□eous□spectsofh□mann□ture,ad□ocatin□forar□turntosimplicityandh□r□o□y□iththe□ao□道)□o□theWay.□/p> □heconcep□of□en□haDeB□nYuancanbetrace□□ack□oancientCh□ne□e□hilosophy,particularlyConfucian□□mandDaoism.C□□fucius,on□ofthemos□□nf□uentialphilosophe□s□□Chinesehis□ory,emp□a□izedtheimportan□eofRen□□),whichcan□etra□s□a□ed□s"benev□lenc□"or"hum□□eness."Ac□ordin□toC□nfucius,Renis□hefundamenta□virtueth□tdef□neshumann□tu□eandg□idesmoralb□h□vi□r.□a□i□tph□loso□hers,ont□eotherhand,f□cusedont□e□a□ur□lan□spontane□usas□ect□ofhu□annatu□e,ad□ocatingforareturnto□im□li□ityandharmonywit□theDa□(道□,ortheWay.□□p>