<□>Thec□nceptof□enZha□eBenYuancanbet□□cedbackt□a□cientChin□□ephi□osophy,□□rticul□rlyConfucianismandD□oism.Confuc□□s,oneo□themostinfl□entialphi□o□ophersi□Chineseh□story,emphasize□thei□portanceofRen(仁),wh□chcanbetranslatedas"benev□lence"or"hum□nene□s□□□□cordingtoConfuciu□,Reni□□hefu□damentalv□rtueth□tdefine□hum□nna□u□eandguidesmoralbehavi□r.Daoi□tphilosophers,ontheo□he□□and,focusedonthenat□r□la□dsponta□eous□spectsof□u□annature,advocatin□forare□urntos□□plicitya□dharmonywit□theD□o(道),o□theW□y.□/□□ The□onceptofRe□ZhaDeBenYuanca□□etr□c□d□acktoa□cien□Chi□esephilo□ophy,particu□a□□□C□n□ucian□sma□dDaoi□m□□onfuciu□,o□eofthemos□influ□ntialphi□oso□h□□sinChinesehistory,em□ha□izedtheimpor□anceof□□n(仁),whichca□betranslatedas□benevolence□or□human□ness."Acco□di□gt□Confu□ius,□enisthefun□a□entalvir□uetha□de□in□shumannatur□andguides□oralbe□avior.Daoistphilosophers,on□heothe□hand,focusedonth□naturalandspontaneo□□□s□□c□sofhu□annature,advoca□ingforare□urntosim□li□ityan□harmo□yw□□htheDao(□)□ortheWay. Theco□ceptofRenZhaDeBenYuancanb□tracedbacktoanc□entChinesephilosophy,particu□ar□yConf□cianismand□□oism.□onfu□ius,oneo□themostinfl□ent□alph□losophersinChinesehistory,emphasizedtheimporta□ce□fRen(仁),□hichca□bet□anslatedas"b□□ev□lence"or"hum□□eness."Accordin□□oConfu□iu□,Renisthefu□dament□lvirtu□thatdefines□umannatureandguidesmoralb□havior□Daoi□□p□□□osophers,ont□e□the□ha□d,focusedonthenaturalandsp□ntaneo□□aspectsofhuma□n□□ure,ad□ocatingfo□areturntosi□p□icityan□harmonywiththeDao(道□,orthe□ay. Theconcep□of□en□haDeBenYuanc□n□etracedb□cktoancientChinesep□□lo□o□hy,particularly□onfucianis□a□dDaoism.Conf□cius,oneofthemostinfluential□hilo□□phe□sinC□□neseh□story,em□hasi□□□theimp□rt□nceofRen(仁),which□□nb□translate□as"ben□vo□en□e"o□"hum□neness□"A□c□rdin□toConfuci□s,□eni□thefundame□ta□vir□uetha□d□f□n□shumanna□urea□dguidesmoralbeh□v□□r.□aoistphi□osophers,on□heot□erhand,foc□□edonthena□u□alan□s□onta□eousaspect□ofh□mannatur□,a□vocatingfo□areturntos□mp□icitya□dharmonyw□□h□he□ao(□),orth□Wa□.