Differen□p□i□os□phi□al□c□oolshaveofferedva□iousinter□reta□i□nsofR□nZhaDeBe□Yuan.In□o□fu□ian□sm,□enis□e□nasani□h□r□ntqu□l□tythatcanbec□l□iva□edthrough□ducation,self-discipl□ne,andmoral□r□ctice.Men□ius□apro□inentCo□fucianthinker□arg□edthathuma□beingsar□bornwith□□□n□a□e□□nseof□oodn□ss,w□ic□canbenurturedanddevel□pedt□roughpr□perguidancean□edu□ation.X□nzi,anotherCo□fucianphilosophe□□tooka□orepess□mis□icvi□w,sugge□t□ngthat□uma□natureisinh□□e□tlysel□ishandt□atmoralvirtuesmustb□imposedthroughstric□soci□□n□r□san□i□□t□tut□ons. □ifferentphilos□□□i□alschoolshaveof□□re□variousinte□pr□tationsofR□nZhaDeBenYuan□InConfu□ianism□Re□isseenasani□□er□ntqualityt□atcanbecultivatedthr□ughed□cation,self□di□cipline,andmoralpractice.Menciu□,□□r□minentConfucianth□nker,arguedthathu□a□□eings□rebornw□than□nn□tesenseofgoodne□s,whichcanbe□urture□andd□velope□throughproperguidanceandeducation.□unzi,ano□herConf□cianphi□oso□he□,to□k□□orepess□misticv□ew□s□ggesting□hathumannatur□i□inhe□entlyselfishand□ha□□oral□irtue□m□stbeimpo□edthroughs□ric□socialnormsa□dinsti□utions.□> Differen□phil□sophicalschools□aveofferedvariousinter□retationso□□enZha□eBenY□an.InConfuci□nism,Renisseenasaninheren□□ual□tyt□atcanbec□ltivatedthrougheduc□ti□n,□e□f-discipline,and□or□□pr□c□□ce.Menc□us,aprominentConfucianthin□er,arguedtha□huma□beingsar□□ornwithan□□na□esenseofgoodness,□hic□c□nbenurturedan□de□el□p□□□□roug□pr□p□r□uidanceandedu□ation.Xunzi,anot□erConfuc□anphilosoph□□,t□o□□mor□pessimi□ticview,s□ggestingth□thumann□t□reisinherently□elfish□ndthatmoralvir□ues□ustbe□□po□edthroug□s□ric□socialnormsandinstituti□ns. D□fferentphilos□phicalschoolsha□eofferedva□□o□sinterpre□ationsofRenZhaD□□e□Yuan.InConfucianism,Renisseenas□ninh□rentqual□tythatc□□becultivatedthrougheducation,self-d□scip□□□e,andmoralpr□ctice.□encius□apromin□□tCo□fuc□ant□inker,□rguedthat□□manbeing□arebornwithaninnatesenseofgoodness,which□□n□enurturedanddevelopedthroughp□op□□guidanceanded□ca□ion.Xunz□,anotherCon□u□i□nphil□s□pher,□ook□mor□pessimistic□□ew,sugges□□ngthathumannatureisin□□rentl□selfi□ha□□thatmoralvirtuesmus□□□imposedthr□□g□stricts□cia□norms□ndinstitut□ons.□><□>Differen□phi□o□op□ic□lschoo□shav□offeredvari□usinterp□□tati□ns□fR□nZ□aDeBenYu□n.□□Con□ucianism,Renisseenasanin□e□entqua□□□ythatcanbec□lti□atedthr□ughed□catio□,self-discipli□e,a□dm□ralpract□ce.Men□□u□,aprominentConfucianthin□□r□□rgued□ha□humanbe□□gsareb□r□with□ninnatesenseof□oodn□ss,□hichcanb□nur□□□eda□□developed□hroughp□operg□id□nceand□ducati□n.□u□z□□a□otherConfucianphilosopher,too□amorepessimi□t□cview,su□□esting□ha□huma□natur□isinhere□tlyselfishandthatmo□alvirtuesmustbe□mp□□edt□roughstr□ctsocia□no□msa□dins□i□u□ion□.□/p□ Differe□tphilosophic□lschoo□shaveofferedv□riousinte□preta□ionsofRenZ□aDeBe□□u□□.I□Con□ucia□□s□,Ren□sseena□an□nherent□ua□i□ythatc□□becul□ivatedthroughed□ca□ion,□elf-□□scipline,and□oral□□a□□□ce.M□nc□us,ap□om□nentConfu□i□nth□nker,arguedt□at□u□anbeingsa□ebornwithaninnatesen□eofg□□dnes□,whi□hcanbenu□tur□dan□deve□opedthr□ughp□□perguidanceand□duc□t□on□Xu□□i,anotherConfuci□nphil□sopher,□ookamo□epe□□imis□i□view,□□g□esti□gthathuma□natureisinherentl□sel□ishan□th□tmor□lvirtue□m□stbeimposedthroughstrictso□ialnormsandinsti□uti□n□.<□□>