全集 主演:Wayne David 西恩·奥特曼 Grant Masters
导演:李·克罗宁
The□onceptof□enZ□□D□Be□Yuancanbetraced□ac□toa□cie□t□hineseph□□□sophy,particul□r□yCo□fucianism□ndDa□ism.Confucius,oneoft□em□st□nfluent□alphilosophersi□Ch□nesehi□tory□□mphasiz□□theimportance□fR□n(仁)□whichcan□etrans□a□edas"benevolence"or□humaneness."Accord□□□toConfucius,Renist□efundamentalvirtuethatdef□neshumannaturean□guid□sm□ralbehavior.Da□is□phil□sophers,ontheo□he□ha□d,focusedonthenaturaland□po□tane□usa□pects□fhuman□a□u□e,ad□o□atingforareturntosimplicit□and□armonyw□ththeD□□□道),ortheW□y.
□□econceptofRenZhaDeBenY□a□canb□tracedbackto□ncientCh□n□sep□il□sophy,p□rti□□la□lyConfuci□n□□mandDaoi□m□□on□ucius□one□f□hemo□tinfluent□alphi□□□o□hersinChi□□sehistory,emphasizedtheimp□rtanceofRen(仁),whi□hcanbetranslateda□"bene□olence"or"humaneness."AccordingtoConfuc□us,Ren□sthe□undamentalvirtuethatdefines□u□annatureandguides□□ralbe□□vior.□aoi□tphilos□phers,ontheo□he□hand,f□□□sedont□□naturala□dsp□nt□ne□usa□pects□fhumannat□re,adv□□□tin□f□rare□urntosim□licityandhar□onywiththeDao(道),o□theWay.<□p>□hec□ncepto□RenZhaD□BenYuancanbetracedbackt□ancientChi□es□philosophy,particu□arlyConfuciani□mandDao□sm□Confu□□us,□neofthemostinfluentialphilosophersinChi□esehi□tory,□mphasizedtheim□o□□a□ce□fRen(仁),wh□chcanbetransl□t□das"benevole□c□"or"huma□eness□□Accordin□t□Confuci□s□R□□is□□□fundamen□alvi□t□et□□t□efines□umannatureandguidesmoralbeh□vio□.D□oistphilosophers,o□th□oth□□hand,focuse□onthenaturalan□spon□a□□ousa□pe□tsofhu□anna□□re,advoc□tin□forareturnto□implici□yand□armo□ywi□ht□□Da□□道),ortheWay.
□p>The□onceptof□enZhaD□B□nYua□can□etr□cedba□k□oancientChinesephilos□ph□,particularlyConfucianis□andDaoism.Confucius,on□of□hem□s□influentia□p□ilo□ophersin□hinesehist□ry,emp□□si□edtheimp□□tan□eofR□n(仁),whichcanbetr□nsl□tedas"bene□□lence"or"h□manenes□."Acc□rdingtoConfucius,Renisth□fundamentalvirtuethatdefines□umann□□urea□□g□ides□oralbehavior□□□oistphilosopher□,ontheot□er□and,focusedo□thenatu□alandspo□ta□eousasp□□tsofhuman□ature,advocating□oraretu□ntos□mplicityand□arm□nywiththe□ao(道),ortheW□y.TheconceptofRenZhaDeBe□Y□ancanb□tracedbac□toanc□en□Chine□e□hilosophy□pa□t□□ularlyCo□fucianis□□ndDao□sm.Confucius,oneofth□mo□□in□lue□tialph□lo□op□ersinChines□hist□ry,em□hasizedtheimportance□fRen(仁),whichc□nbetranslated□s"benevol□n□□□o□"□u□□nene□□."Accor□ingto□□nf□□ius,Renisthefundame□t□lv□rt□etha□definesh□mannatu□□andguide□mor□lbehavior□Daoistph□loso□□e□s,onth□o□herhand,□o□usedon□h□na□urala□d□pon□a□□ousa□p□ct□ofhumannature,advocat□ngforaretu□ntosimpl□cityandh□rmon□wi□hth□D□o(道),□rt□eWa□.□/p> ... 详情
The□onceptof□enZ□□D□Be□Yuancanbetraced□ac□toa□cie□t□hineseph□□□sophy,particul□r□yCo□fucianism□ndDa□ism.Confucius,oneoft□em□st□nfluent□alphilosophersi□Ch□nesehi□tory□□mphasiz□□theimportance□fR□n(仁)□whichcan□etrans□a□edas"benevolence"or□humaneness."Accord□□□toConfucius,Renist□efundamentalvirtuethatdef□neshumannaturean□guid□sm□ralbehavior.Da□is□phil□sophers,ontheo□he□ha□d,focusedonthenaturaland□po□tane□usa□pects□fhuman□a□u□e,ad□o□atingforareturntosimplicit□and□armonyw□ththeD□□□道),ortheW□y.
□□econceptofRenZhaDeBenY□a□canb□tracedbackto□ncientCh□n□sep□il□sophy,p□rti□□la□lyConfuci□n□□mandDaoi□m□□on□ucius□one□f□hemo□tinfluent□alphi□□□o□hersinChi□□sehistory,emphasizedtheimp□rtanceofRen(仁),whi□hcanbetranslateda□"bene□olence"or"humaneness."AccordingtoConfuc□us,Ren□sthe□undamentalvirtuethatdefines□u□annatureandguides□□ralbe□□vior.□aoi□tphilos□phers,ontheo□he□hand,f□□□sedont□□naturala□dsp□nt□ne□usa□pects□fhumannat□re,adv□□□tin□f□rare□urntosim□licityandhar□onywiththeDao(道),o□theWay.<□p>□hec□ncepto□RenZhaD□BenYuancanbetracedbackt□ancientChi□es□philosophy,particu□arlyConfuciani□mandDao□sm□Confu□□us,□neofthemostinfluentialphilosophersinChi□esehi□tory,□mphasizedtheim□o□□a□ce□fRen(仁),wh□chcanbetransl□t□das"benevole□c□"or"huma□eness□□Accordin□t□Confuci□s□R□□is□□□fundamen□alvi□t□et□□t□efines□umannatureandguidesmoralbeh□vio□.D□oistphilosophers,o□th□oth□□hand,focuse□onthenaturalan□spon□a□□ousa□pe□tsofhu□anna□□re,advoc□tin□forareturnto□implici□yand□armo□ywi□ht□□Da□□道),ortheWay.
□p>The□onceptof□enZhaD□B□nYua□can□etr□cedba□k□oancientChinesephilos□ph□,particularlyConfucianis□andDaoism.Confucius,on□of□hem□s□influentia□p□ilo□ophersin□hinesehist□ry,emp□□si□edtheimp□□tan□eofR□n(仁),whichcanbetr□nsl□tedas"bene□□lence"or"h□manenes□."Acc□rdingtoConfucius,Renisth□fundamentalvirtuethatdefines□umann□□urea□□g□ides□oralbehavior□□□oistphilosopher□,ontheot□er□and,focusedo□thenatu□alandspo□ta□eousasp□□tsofhuman□ature,advocating□oraretu□ntos□mplicityand□arm□nywiththe□ao(道),ortheW□y.TheconceptofRenZhaDeBe□Y□ancanb□tracedbac□toanc□en□Chine□e□hilosophy□pa□t□□ularlyCo□fucianis□□ndDao□sm.Confucius,oneofth□mo□□in□lue□tialph□lo□op□ersinChines□hist□ry,em□hasizedtheimportance□fRen(仁),whichc□nbetranslated□s"benevol□n□□□o□"□u□□nene□□."Accor□ingto□□nf□□ius,Renisthefundame□t□lv□rt□etha□definesh□mannatu□□andguide□mor□lbehavior□Daoistph□loso□□e□s,onth□o□herhand,□o□usedon□h□na□urala□d□pon□a□□ousa□p□ct□ofhumannature,advocat□ngforaretu□ntosimpl□cityandh□rmon□wi□hth□D□o(道),□rt□eWa□.□/p>