Th□c□nc□pt□fRenZ□aDe□en□uancan□etracedbackt□ancien□Ch□nesephilo□ophy,particularlyConfucian□sma□dDaoism□Confucius□o□e□ft□emo□tinfluenti□lph□los□phers□nChin□se□is□ory,empha□i□ed□heimport□nceofR□n□仁),whi□hc□n□etranslate□a□"benevolence"or"h□maneness."□c□ording□oC□nfucius,Renisthefundamen□a□virtuethatd□□ineshumannatur□andguid□sm□ralbeha□io□.Daoistp□□loso□hers,o□th□oth□□hand□focusedo□th□na□uralan□spon□an□ousaspect□of□uma□na□ure□ad□ocatin□□oraret□rntosimp□icitya□dharmonywith□□eD□o(道),or□h□Wa□. TheconceptofRenZhaD□Be□Yuancanbe□rac□dbacktoancientCh□nese□h□l□sophy□□□rticul□□lyConfu□ianis□a□□Daoism.□onfucius,oneofth□mo□tinfl□entialphiloso□hersinChines□his□ory,empha□i□edt□eimp□rtance□fRen(仁),w□i□h□an□etranslat□d□s□b□nev□len□e"□r□humaneness."A□cord□ngtoCon□u□ius□Reni□t□ef□ndament□lvirtuet□atdefineshumannatur□andguidesmoralbe□□vior.Daoistphilo□o□hers□onth□otherhand,focusedonth□naturalandspontaneousaspect□ofh□mannature□advocat□ngfo□□returntosim□licityandh□rmon□wit□□heDao(道)□□rtheWay. Th□con□epto□□en□haDe□e□Yuancan□etrac□dbacktoancientChines□phil□so□hy□par□ic□larlyCon□uc□anism□ndDao□□m.Conf□cius,oneoft□emostinf□□ent□alphilosophe□□inChineseh□st□□□,e□phasizedtheimporta□ceo□□e□□仁□,wh□chcanbetran□□at□das"benevo□□nce"or"humanene□s.□Accordingto□onfuci□s,R□nis□hefun□amenta□vi□tuethat□e□ineshu□□nnatureandgui□esm□ral□□havior.Daois□phi□osophers,ontheother□and,focused□nthen□turala□d□pontan□ousas□ectso□humannat□re,adv□cati□gfora□et□rntosimpl□ci□yan□harmony□i□h□he□□□(道□,ortheWay.