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<□>Thecon□ept□fRen□haD□BenYuancanbetr□ced□ac□toanc□ent□hinesephil□sop□y,p□rticularlyCo□f□□ianisman□D□o□□m□Co□fucius,on□ofthemostinfluentia□phil□s□phersinChi□es□history,e□phasi□edthei□porta□□eofRen(□□,w□i□hca□be□ran□l□te□□s"benevolence"or"h□□a□eness.□Ac□or□ingtoCon□ucius,Renisthefund□mentalvirtuethatd□fine□hum□nna□□reandguidesmoralbeh□v□or.Dao□st□hiloso□hers,ontheot□e□□an□□focu□edonthenatura□ands□ontane□us□spectsofhu□an□ature,advocatingfora□eturntosi□pli□□tyandharmo□ywiththe□ao(□),o□theWay.□/p> Theco□ceptofRenZhaDe□enYuancanb□tracedbac□toan□ientChi□es□philos□p□y□particu□arlyConfucianismandD□oism□Confuc□us,oneofth□mos□influ□n□ialp□ilosophersi□Ch□n□□ehi□tory,emphasiz□d□heimportanceo□Ren(仁),w□ichcanbetran□latedas"be□ev□len□e"□r□humanene□s."Accor□i□gtoC□□fuc□□s,Renisthefunda□entalvi□tuet□atdefine□humannat□rea□dg□idesm□ralbeh□vio□.□□oist□hi□os□phers,ontheo□herha□d,focusedo□then□□ura□ands□ont□neousaspe□t□□fhum□nnature,a□vocating□□rar□□urntosimplicitya□dharmon□withtheDao(道),ort□e□ay.□> □h□conceptofRenZhaDeBen□uanc□nbet□acedbac□toancientChin□□ep□ilosophy,pa□t□cularlyCon□uc□anismandDaoism.Confucius,on□ofthemostinflue□t□alph□losop□ersinChi□□sehistory,e□□hasiz□dthei□por□a□ceofRen(仁),□□□ch□anb□□ransla□□das"b□□evolence"or"huma□enes□."AccordingtoConfucius,R□nisthefu□damenta□virtuethatdefine□□um□nnatu□eandgu□de□moralbehavior□Daois□philosophers,on□heotherhand,fo□□sedonthena□uralandspontaneo□sa□□e□tsofhumannatur□,advoca□ing□oraretur□tosimplic□tyan□harm□ny□iththeDao(道),ortheWay.