Ren□□a□e□enYuan,□□so□n□□nas"Th□O□□gin□f□en□ha,"isac□□ceptdee□lyroote□□nC□in□□ephil□□op□□□n□cult□re□□t□xp□o□e□t□□funda□ental□at□reo□□u□□n□□i□gs□n□□he□rint□in□□c□u□lities.This□dea□□s□eendisc□ss□□□ndde□at□□bysch□lars,phil□sophe□s,a□dthinkersfo□ce□turies,□□dit□on□□nue□□obeato□ico□inte□estin□ont□□□orary□iscussio□s□bo□thumanna□□re□ndmor□li□□.RenZhaDeBe□□uan□□□sok□ownas"T□e□r□gi□ofRe□Zh□□□is□□o□□ep□□eeplyrootedinChine□ep□il□sop□yandcul□ur□□□texpl□r□□t□efundamentaln□tureofhumanbe□□gsandtheiri□□rinsi□□uali□□es.Th□□□□eaha□□een□is□us□ed□nddeb□□□db□schol□□□,p□ilosoph□□s□□ndthinkersforce□turi□□,and□tcon□i□□esto□e□□□pi□ofi□terest□ncontempora□□d□sc□□si□ns□bou□hum□nnatu□□andmora□□t□.R□nZhaDeBenYuan□alsok□□w□a□"T□e□ri□□nofR□nZ□a,□i□ac□□ceptd□□ply□□ote□□□Chin□□eph□□□s□□hyandc□l□ur□.I□□xplor□□t□e□□ndam□ntalna□ure□□huma□b□□ngsandthe□□□□trin□ic□ualities.Thisid□a□as□eendis□uss□d□nddebat□db□□ch□l□rs□p□□l□so□hers,andthinker□for□□□t□ries,an□i□□ontin□□sto□eatop□□□fi□t□resti□co□te□po□ar□d□scus□i□nsa□□uthuma□□ature□□d□o□ali□y.□□p>RenZh□De□enYu□n,a□sokno□na□"T□□Orig□no□RenZha,"i□aconcep□de□plyroo□e□□□□hin□se□□i□o□ophyan□□ultu□e.Itexp□o□esthef□n□a□entalnatureofhu□□n□e□n□sa□dt□eir□nt□ins□c□ualities.□□isideah□sbee□discu□□edan□□eb□tedbyscholars,p□il□sophers,□□dt□ink□□sf□r□□□□u□ies,anditconti□ue□to□e□topicof□□□ere□ti□co□□empora□ydis□ussion□abo□□□□□annatu□□□ndm□ral□ty.Re□□h□De□en□□an□a□so□no□□as"□heOriginofRe□Zha,□□saconce□tdeeplyr□ot□□inChines□p□ilosophyan□□u□ture.Itex□lor□st□e□un□amen□al□□□ureof□u□□□□ein□sandtheir□ntri□sicqua□i□ies.Th□□ide□has□een□iscu□s□d□□dd□□□te□by□□h□□ars,□hilosop□ers,an□th□□kers□□r□enturi□s□a□□□tco□tinuestobe□to□ic□fin□eres□i□cont□□porary□is□□□□ionsabouth□ma□na□□rea□dmo□ali□□□" />
Ren□□a□eBenYuan,□lso□nownas"TheOr□ginof□enZha,"isaconceptdeeplyrooted□nC□ine□ephilosop□yan□cult□re□□t□xp□ore□thefundamentalnatureofhuman□eings□n□the□rint□ins□cqualities.Thisidea□asbeendiscussedandde□atedbysch□lars,phil□sophe□s,a□dthinkersforcenturies,a□ditcon□inue□tobeato□icofinterestin□ontem□orarydiscussio□s□bouthumannatureandmor□li□□. RenZhaDeBen□uan□□lsok□ownas"T□eOr□gi□ofRe□Zh□□"is□concept□eeplyrootedinChine□ephilosophyandcul□ur□.Itexplor□□t□efundamentaln□tureofhumanbe□ngsandtheiri□□rinsi□quali□ies.Thisi□eaha□□eendiscus□ed□nddeb□t□db□scholars,philosoph□□s,andthinkersforce□turi□s,and□tcon□i□□esto□e□□□picofi□terest□ncontemporar□discussionsabou□humannatu□□andmoralit□. R□nZhaDeBenYuan□alsoknowna□"T□e□ri□□nofR□nZ□a,□isaconceptd□eply□oote□inChin□□ephil□sophyandcultur□.It□xplore□t□ef□ndam□ntalnature□fhumanbeingsandthe□r□□trin□icqualities.Thisidea□asbeendis□uss□danddebat□dbyschol□rs□p□□losophers,andthinker□forc□□turies,anditcontin□esto□eatopi□ofint□resti□co□te□po□aryd□scus□i□nsab□uthumannature□□d□orality.□□p> RenZh□De□enYu□n,alsoknowna□"T□□Origino□RenZha,"isaconcep□de□plyroo□e□□□□hin□sephilo□ophyand□ulture.Itexplo□esthefun□amentalnatureofhu□an□ein□sa□dt□eir□ntrinsicqualities.□□isideah□sbee□discu□sedan□□eb□tedbyscholars,p□il□sophers,andt□ink□rsf□r□□□turies,anditcontinuestobeatopicof□ntere□ti□contemporarydis□ussionsabou□□□mannatu□□□ndm□ral□ty. Ren□h□De□enYuan,alsokno□nas"TheOriginofRenZha,□isaconce□tdeeplyr□ote□inChines□philosophyan□□u□ture.Itex□lorest□e□undamen□al□□tureof□u□□□□ein□sandtheirintri□sicquali□ies.Th□sideahasbeen□iscu□sed□ndd□□□tedbysch□lars,□hilosophers,an□thinkers□or□enturies□a□d□tco□tinuestobe□to□icofin□eres□i□contemporary□isc□□sionsabouth□ma□na□□reandmo□ali□□□