□p>□hecon□eptofR□nZha□□BenYuancan□etrace□backtoancie□tC□inesephilos□p□y,particul□rlyC□nfucia□□smandDao□sm□Confuci□s,one□□themos□□□fluential□h□□osophersinChinese□istory,e□□hasizedtheimportanceof□en(仁),wh□chcan□etra□slatedas"benevol□nce"or"hum□neness."According□□Conf□ci□s,Renisthefundamental□irtuethat□efineshu□ann□tureandguidesmoral□eh□□ior.Da□istphiloso□□e□s□ontheotherha□□,focusedonthenaturaland□p□nta□eousaspectso□humannature,advo□□□□ngforareturntosi□plicityan□harmo□ywiththeDao(□)□or□h□Way. Thecon□epto□□□nZ□aDeBenY□ancanbet□acedbacktoa□cien□Chinesephilosophy,part□cularlyCon□ucianisman□□aoism□□onfucius,oneofthemostinfl□enti□lphilos□ph□rsinChine□ehisto□y,emp□□sizedtheimp□rta□ceofRen□仁),which□a□□etr□n□late□as"□en□volence"□□□humaneness.□Acco□□ingtoConfuci□s,Renisth□fundame□t□lvi□tuethatdefin□shu□ann□tu□eandguides□o□alb□havior□□aoistph□losophers,ontheotherhand,focusedonth□□aturalan□□pontaneo□saspec□so□h□mannature,□dvocati□gfora□□turntos□mplicityandharm□nywitht□eDao(道),or□h□W□y. T□ec□n□eptofR□nZ□aDeBenYuan□anbet□ac□db□ckt□a□cientChine□□ph□l□soph□,partic□la□l□Confucian□smandD□oism.Con□uciu□,oneo□t□□mo□□influent□alphi□osophersinChi□esehistory□em□□asizedtheim□orta□ceof□□n□仁),□□ichcanbe□ra□slated□s"□□ne□olenc□"o□"huma□en□ss."AccordingtoConfuci□□,Renist□efun□amentalvir□uethatd□fineshu□a□□□tureandgui□esmoralbeh□vior.Dao□□tph□losophers,on□heo□□□rhand,□ocused□n□henatura□an□spontaneou□asp□ct□ofhum□nnatu□e,advocatingf□rareturntosimpl□ci□yan□har□onywiththeDao(道),ortheWay.