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《w5w5w5cc》

类型:枪战 剧情 动作  其它  2011 

主演:张睿 石雪婧 赵亮 

导演:Matthew Moore 

□hec□nceptof□e□Zha□eBe□Yuancanbetraced□acktoa□cientChin□seph□los□phy,p□rticularlyCon□ucianis□an□□ao□sm.Confuciu□,on□ofthemostinfluen□□alphi□os□p□ers□□□hinesehistory,□mpha□iz□dth□i□p□rtanceofRen(仁),whichcanbetranslatedas"be□evolence"or"h□man□nes□."Accordingt□Co□f□cius,Ren□sth□fu□dam□ntalvirtuethat□efin□shum□nnatureand□uide□mora□□□havi□r□Da□istph□lo□o□hers,ontheotherha□d,fo□usedonthe□aturalands□ontane□usaspectsof□umannature□□□vocatingforare□urntosim□l□□ityandha□monywit□theDa□(道□,ortheWa□.<□p><□>Theconcepto□RenZhaDeBenYuan□anbetracedbacktoancientChines□p□ilo□ophy,parti□u□arly□□n□u□ianism□ndDao□sm.Confuci□s,□□eoft□emos□in□l□entialphilosophersinChines□history,e□phasiz□dtheimportance□f□en(仁),□hic□canbetranslated□s□benev□l□nce"□r"humaneness."AccordingtoCon□u□ius□Renis□hefundamentalv□rtuetha□defi□eshumann□tureandguidesmoralbehavior.D□oistphilosophers,ontheotherhand□focusedont□en□tur□landspon□a□eousa□pec□sofhumannature,a□□□cati□gfo□are□u□ntosimp□ic□tyan□harmonyw□tht□eDao(道),ortheWay.

Thecon□epto□RenZh□DeBenY□ancanbetr□cedbacktoanc□en□Chines□ph□□os□phy,par□icular□y□onfucianism□nd□aoism.Co□fucius,on□ofthem□stinflu□nti□lph□lo□op□ersinChinesehis□□ry,emphasizedthei□portanceofRen(仁),whichcanbetransl□tedas"benev□l□nce"or"hu□aneness."Acc□r□i□gtoConfuci□s,Re□isthe□undamen□a□virtuet□atdefineshum□□nature□ndguidesm□ralb□havior□D□□istp□il□soph□□s,ontheotherhand□focus□donthenaturalandspon□ane□usaspectsofh□mannatur□,□□vocat□n□f□□aretur□tosimpl□cityan□□ar□ony□i□htheDa□(道)□□rt□eW□y□Th□conceptofRen□ha□□BenYuan□anbetrace□backtoa□cientChinesep□iloso□hy,particularlyConfuci□□ism□□dDaoism.Confu□i□s,oneofth□□□sti□f□uentialphilos□ph□rsinChin□se□is□o□y,emphasizedtheimportanceo□R□n(仁),w□ichcanbetransl□tedas"bene□ole□ce"or"human□ne□s."AccordingtoCon□u□ius□R□n□sthefundamentalvirtuethatdefineshumannatureandgu□desm□□□lbeh□vior.Dao□s□philo□ophe□s,ontheotherhand,□□cuse□on□hena□uralands□ont□neou□aspectsofhumannat□re,advo□atingforare□urn□osimpli□ity□ndharm□ny□iththeDao(道),ort□eW□y.□□p>

Theco□ce□t□fRen□□aDeBe□□uancanbetr□ce□backtoanci□□tCh□nesephilosophy,□□□□icularlyC□nfucia□ismandDaoism.C□nfucius□oneofth□mostinfluentialphilosophersin□hin□sehis□ory,□□□h□sizedthei□□or□anc□□fRen(仁),wh□chcanbetranslatedas"benevol□n□e"or"hu□aneness."Acco□□ing□oConfucius,Renisthefund□mentalvirtueth□□defineshuman□a□ureandguidesmo□albeh□vio□.□□oistphilosoph□rs,o□theotherha□d□focus□don□hena□u□aland□□ontane□usaspe□tsofh□mannature,advo□atingfor□retu□□t□si□pl□ci□yandharmo□y□iththeD□o(□),ortheWay.<□□>

□h□c□nceptofRenZhaDeBen□ua□canbetracedb□ckt□ancientChi□eseph□lo□ophy,pa□ti□□larlyConfucia□ismandDa□ism.Confucius,on□□f□□emost□□□□ue□tialphilosophers□nChin□□ehisto□y□□mphasizedth□i□port□nce□fRen□□),whichca□betranslated□s"□□nevol□nce"o□□hu□aneness□"□ccordi□gto□onf□cius,Renisthefu□□am□n□alvirtuethat□efineshumannat□re□ndguides□o□albe□avi□r□Daoistphilos□p□er□,onthe□therh□nd,foc□sedonth□natu□alands□□ntaneous□spect□of□umann□□u□e,□d□o□at□ngforare□urntosimp□icityandharmo□ywith□heDao(道)□or□heWay.

... 详情

w5w5w5cc 剧情简介

□hec□nceptof□e□Zha□eBe□Yuancanbetraced□acktoa□cientChin□seph□los□phy,p□rticularlyCon□ucianis□an□□ao□sm.Confuciu□,on□ofthemostinfluen□□alphi□os□p□ers□□□hinesehistory,□mpha□iz□dth□i□p□rtanceofRen(仁),whichcanbetranslatedas"be□evolence"or"h□man□nes□."Accordingt□Co□f□cius,Ren□sth□fu□dam□ntalvirtuethat□efin□shum□nnatureand□uide□mora□□□havi□r□Da□istph□lo□o□hers,ontheotherha□d,fo□usedonthe□aturalands□ontane□usaspectsof□umannature□□□vocatingforare□urntosim□l□□ityandha□monywit□theDa□(道□,ortheWa□.<□p><□>Theconcepto□RenZhaDeBenYuan□anbetracedbacktoancientChines□p□ilo□ophy,parti□u□arly□□n□u□ianism□ndDao□sm.Confuci□s,□□eoft□emos□in□l□entialphilosophersinChines□history,e□phasiz□dtheimportance□f□en(仁),□hic□canbetranslated□s□benev□l□nce"□r"humaneness."AccordingtoCon□u□ius□Renis□hefundamentalv□rtuetha□defi□eshumann□tureandguidesmoralbehavior.D□oistphilosophers,ontheotherhand□focusedont□en□tur□landspon□a□eousa□pec□sofhumannature,a□□□cati□gfo□are□u□ntosimp□ic□tyan□harmonyw□tht□eDao(道),ortheWay.

Thecon□epto□RenZh□DeBenY□ancanbetr□cedbacktoanc□en□Chines□ph□□os□phy,par□icular□y□onfucianism□nd□aoism.Co□fucius,on□ofthem□stinflu□nti□lph□lo□op□ersinChinesehis□□ry,emphasizedthei□portanceofRen(仁),whichcanbetransl□tedas"benev□l□nce"or"hu□aneness."Acc□r□i□gtoConfuci□s,Re□isthe□undamen□a□virtuet□atdefineshum□□nature□ndguidesm□ralb□havior□D□□istp□il□soph□□s,ontheotherhand□focus□donthenaturalandspon□ane□usaspectsofh□mannatur□,□□vocat□n□f□□aretur□tosimpl□cityan□□ar□ony□i□htheDa□(道)□□rt□eW□y□Th□conceptofRen□ha□□BenYuan□anbetrace□backtoa□cientChinesep□iloso□hy,particularlyConfuci□□ism□□dDaoism.Confu□i□s,oneofth□□□sti□f□uentialphilos□ph□rsinChin□se□is□o□y,emphasizedtheimportanceo□R□n(仁),w□ichcanbetransl□tedas"bene□ole□ce"or"human□ne□s."AccordingtoCon□u□ius□R□n□sthefundamentalvirtuethatdefineshumannatureandgu□desm□□□lbeh□vior.Dao□s□philo□ophe□s,ontheotherhand,□□cuse□on□hena□uralands□ont□neou□aspectsofhumannat□re,advo□atingforare□urn□osimpli□ity□ndharm□ny□iththeDao(道),ort□eW□y.□□p>

Theco□ce□t□fRen□□aDeBe□□uancanbetr□ce□backtoanci□□tCh□nesephilosophy,□□□□icularlyC□nfucia□ismandDaoism.C□nfucius□oneofth□mostinfluentialphilosophersin□hin□sehis□ory,□□□h□sizedthei□□or□anc□□fRen(仁),wh□chcanbetranslatedas"benevol□n□e"or"hu□aneness."Acco□□ing□oConfucius,Renisthefund□mentalvirtueth□□defineshuman□a□ureandguidesmo□albeh□vio□.□□oistphilosoph□rs,o□theotherha□d□focus□don□hena□u□aland□□ontane□usaspe□tsofh□mannature,advo□atingfor□retu□□t□si□pl□ci□yandharmo□y□iththeD□o(□),ortheWay.<□□>

□h□c□nceptofRenZhaDeBen□ua□canbetracedb□ckt□ancientChi□eseph□lo□ophy,pa□ti□□larlyConfucia□ismandDa□ism.Confucius,on□□f□□emost□□□□ue□tialphilosophers□nChin□□ehisto□y□□mphasizedth□i□port□nce□fRen□□),whichca□betranslated□s"□□nevol□nce"o□□hu□aneness□"□ccordi□gto□onf□cius,Renisthefu□□am□n□alvirtuethat□efineshumannat□re□ndguides□o□albe□avi□r□Daoistphilos□p□er□,onthe□therh□nd,foc□sedonth□natu□alands□□ntaneous□spect□of□umann□□u□e,□d□o□at□ngforare□urntosimp□icityandharmo□ywith□heDao(道)□or□heWay.

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