全集 Theconce□□of□e□ZhaDeBenYuancanbetracedbacktoancientCh□nesephilos□phy,particula□□yConfucianismandDaois□.C□□fucius,□ne□fthem□stinfluenti□□□hilosophersi□Chines□history,□mphasizedtheimporta□ceofRen□仁)□whichcanbe□r□nslatedas"ben□vole□ce□or"□umaneness.□Accordingto□onfuciu□□Renisthef□ndame□ta□vi□t□ethatdefi□e□humanna□ur□andguidesmoralbehavior□Daoistph□losoph□rs,ont□eot□□rhand,focuse□ont□en□turalandsponta□□ousasp□ctsofhumannat□□e,advocatingforare□urnt□sim□li□itya□□harmonywit□theD□□(道),or□heW□y.
<□>Thecon□eptof□e□ZhaDeBenYu□□□a□betracedba□kto□ncientC□inesep□ilosophy,□articu□ar□yConf□cianism□□dDaoism.Con□ucius□oneo□the□ostinflue□tialphilosop□ersi□Chi□□sehistory,emph□sizedtheimpor□an□eofRen(仁)□which□anbetransl□te□as"b□nev□lence"o□"huma□en□s□."A□cordingtoCo□f□□iu□,Renisthef□□damentalvirtuet□atdefin□shumannatur□and□□idesmoral□eha□□□r.□aoistph□losophers,ontheoth□□hand,f□c□sedont□enaturaland□pontaneo□saspectsofhum□□nature,advocatingfo□aret□rntosimplicityandh□rm□nywiththe□□o(道),ort□eW□y□□□p>Theco□ceptofRen□haD□BenY□ancanbetracedbacktoa□cientCh□n□□ephilo□ophy□par□ic□larlyCo□□u□ianis□andDaois□.Co□fuciu□,o□eofthemostin□luential□hilosop□ersinChin□□eh□story,emp□as□zedtheim□ortanceof□en(仁),whichc□nbetr□nslatedas"b□nevolence□or"hum□neness."A□□ordingt□Confucius,Reni□thefundamen□alvirtuetha□□□fin□shumannatureand□uidesmo□alb□hav□or□Da□□s□philosop□ers,ontheot□erhand,□ocus□donth□natura□□ndsp□n□aneousasp□ctsofhumanna□□re,a□vocat□ngfor□returntosimplicityand□arm□nywiththeDao(道)□orth□Way.
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Theconcept□fR□□Zh□□□Be□Yuancanbet□acedbackto□ncientCh□nesephil□s□□h□,p□rticularly□o□fuci□nisma□dDaoism.Confucius,o□eof□hemostinflue□□□alphilosophersinC□inesehistory□emphasizedtheimportanceofRen(仁),w□ic□ca□betrans□atedas"ben□v□lence"o□"hum□nenes□."□cc□rdingtoCon□ucius,Renisthefundamentalvirt□□□□atd□fineshumannatureandgui□□s□oralbe□avior.Daoistph□l□sop□er□□□ntheoth□r□a□d□focused□nth□natu□aland□□o□ta□eous□spects□□□um□nnature□adv□catin□f□r□return□osi□p□icityand□armonywitht□eDao(道□,orth□Way. Th□conceptofRen□ha□eBenYua□canbetraced□ack□oancientChi□e□□philosophy,particular□yConfu□ianismandDaoism.□onfuc□us,□neofthemo□ti□□lu□nti□lphi□□sophersinChinesehistory,empha□iz□□the□□porta□ceofRen□仁),whichc□n□etranslatedas"benevol□nce"or"h□man□n□ss□"Accordingto□on□u□i□s,□e□i□□hefundamental□irtuet□at□□finesh□□an□atureandguid□sm□ralbe□avior.□aoi□tphil□sopher□,ontheother□and□focusedon□h□□at□ra□□ndsponta□eousaspectsof□uman□ature,advoc□tingfor□returnt□si□pl□cit□an□harmo□ywit□theD□o(道),ortheWay.
Theconce□□of□e□ZhaDeBenYuancanbetracedbacktoancientCh□nesephilos□phy,particula□□yConfucianismandDaois□.C□□fucius,□ne□fthem□stinfluenti□□□hilosophersi□Chines□history,□mphasizedtheimporta□ceofRen□仁)□whichcanbe□r□nslatedas"ben□vole□ce□or"□umaneness.□Accordingto□onfuciu□□Renisthef□ndame□ta□vi□t□ethatdefi□e□humanna□ur□andguidesmoralbehavior□Daoistph□losoph□rs,ont□eot□□rhand,focuse□ont□en□turalandsponta□□ousasp□ctsofhumannat□□e,advocatingforare□urnt□sim□li□itya□□harmonywit□theD□□(道),or□heW□y.
<□>Thecon□eptof□e□ZhaDeBenYu□□□a□betracedba□kto□ncientC□inesep□ilosophy,□articu□ar□yConf□cianism□□dDaoism.Con□ucius□oneo□the□ostinflue□tialphilosop□ersi□Chi□□sehistory,emph□sizedtheimpor□an□eofRen(仁)□which□anbetransl□te□as"b□nev□lence"o□"huma□en□s□."A□cordingtoCo□f□□iu□,Renisthef□□damentalvirtuet□atdefin□shumannatur□and□□idesmoral□eha□□□r.□aoistph□losophers,ontheoth□□hand,f□c□sedont□enaturaland□pontaneo□saspectsofhum□□nature,advocatingfo□aret□rntosimplicityandh□rm□nywiththe□□o(道),ort□eW□y□□□p>Theco□ceptofRen□haD□BenY□ancanbetracedbacktoa□cientCh□n□□ephilo□ophy□par□ic□larlyCo□□u□ianis□andDaois□.Co□fuciu□,o□eofthemostin□luential□hilosop□ersinChin□□eh□story,emp□as□zedtheim□ortanceof□en(仁),whichc□nbetr□nslatedas"b□nevolence□or"hum□neness."A□□ordingt□Confucius,Reni□thefundamen□alvirtuetha□□□fin□shumannatureand□uidesmo□alb□hav□or□Da□□s□philosop□ers,ontheot□erhand,□ocus□donth□natura□□ndsp□n□aneousasp□ctsofhumanna□□re,a□vocat□ngfor□returntosimplicityand□arm□nywiththeDao(道)□orth□Way.