Th□conceptof□enZhaDeBe□Yuan□□nbe□r□c□db□□kto□ncient□hines□□h□l□s□ph□□par□ic□□a□ly□on□□ci□nism□ndDaoism□Confucius□□neof□he□□stinfluen□ia□p□ilo□o□□er□i□□h□nese□istory□emph□sizedthe□□□ortanc□ofR□n(仁),w□□chcanb□□ransl□te□as□□e□evolence"or"□u□an□ne□□."Ac□ording□oCon□u□i□s,Re□ist□ef□ndam□nta□v□□tu□thatdefi□esh□m□n□□□ureandguide□m□ralbeh□□i□r.Dao□st□hil□s□p□ers□o□□h□oth□□□a□□,□o□us□□o□□h□na□ural□□ds□ontan□o□□□s□ect□o□h□ma□nature□advoc□tingforare□ur□tos□mplicit□andharmonywith□h□Dao□道),□rth□Wa□□Thecon□eptofRe□Z□aDeBen□uancanbe□race□backtoanci□nt□h□ne□e□hilos□□hy,□a□ti□ula□□yConfuc□a□isman□□ao□sm.□□nfuci□s,oneoft□□mo□□□n□□ue□t□□l□hi□□sophe□sin□hin□s□history,□□ph□sizedt□eimp□rtance□fRe□(仁),w□ic□□an□□t□anslat□da□"bene□olence"or□human□ness."Ac□o□□ingto□o□fuci□□,R□ni□th□□undament□□vir□□eth□t□ef□nesh□mannatur□andg□id□smo□□□b□hav□□r□D□oi□□p□□□□□□phers□o□□□eot□□□□and,focuse□onthenatu□al□ndsp□□t□neousaspectsof□□ma□nat□r□,advo□atingfo□aretur□tos□mp□□ci□yandh□□□ony□i□htheD□□(道□,□rt□eWay.□/p>Th□conc□pt□fRenZhaDeB□nY□a□c□□b□□r□cedbac□toanc□en□Chi□es□□h□l□□o□hy,p□□t□cu□arly□onfu□ia□ismandDaoism□Co□fucius,oneofthemo□□i□□luent□□□□□□losophersi□□hi□□s□histor□□□mphasizedthei□port□□ceofRen(仁□,wh□ch□anbet□a□sl□t□das"□enevo□en□e"or□□um□neness."Acc□rding□o□□nfucius,Re□ist□□□undamental□i□□uet□a□defineshumannatureand□uides□□ralbeh□v□o□.Daoist□hil□s□p□e□s,o□□□□o□h□rhand□fo□usedonth□□atural□□ds□□ntaneo□sasp□□t□□fhu□□□nat□r□,ad□oca□□ngfo□ar□□ur□tos□□pli□□tyandharmonywiththe□□□(道□□□rt□□Way." />
全集 导演:卡斯珀·巴福德
Thec□□ceptofR□nZhaDeBenYuancanb□tr□cedbac□toanci□□□Chinesep□ilo□ophy,particular□yConfuc□anismandDao□sm.Confu□i□s,□neofth□most□nfluentia□ph□los□□hers□nC□□nesehistory□emphasized□heimport□nc□ofRen(仁),w□ichcan□etran□□ateda□"benevole□ce□or"humane□ess."□ccor□ingt□Confu□ius,Re□is□hefundamentalvirtue□ha□def□neshuman□atu□□an□□u□desmor□l□ehavior.Daois□p□ilosophers□on□□eotherhan□□foc□□□donthenat□ralandspon□ane□□s□s□e□tsofhuma□natur□,a□vocatingforareturntosimplic□tyand□armonywitht□eDao(道),ort□e□ay□□□p□□p>Th□conceptof□enZhaDeBe□Yuanc□nbetr□c□db□□ktoancient□hinesephilosoph□,par□icu□a□ly□onf□cianismandDaoism.Confucius□oneof□he□ostinfluentia□p□ilo□o□□ersin□hinese□istory□emph□sizedthe□m□ortanceofRen(仁),whichcanb□translatedas□benevolence"or"humanene□s."According□oConfucius,Renisthefundamenta□v□rtuethatdefinesh□mann□□ureandguidesmoralbeh□vior.Daoistphilos□phers,o□□heoth□rhand,fo□use□o□thenaturalands□ontan□o□□as□ect□o□h□ma□nature□advoc□tingforare□urntosimplicityandharmonywith□h□Dao□道),ortheWay.
Thecon□eptofRe□ZhaDeBenYuancanbe□race□backtoancient□h□ne□e□hilos□□hy,pa□ti□ula□lyConfuc□a□ismandDao□sm.C□nfucius,oneofth□mos□□n□□uenti□l□hil□sophe□sin□hines□history,e□ph□sizedtheimp□rtance□fRen(仁),w□ich□an□□t□anslat□da□"benevolence"or□humaneness."Accordingto□onfucius,R□ni□the□undamenta□vir□□ethat□ef□nesh□mannatur□andguid□smor□□b□hav□or□D□ois□ph□□osophers□on□□eoth□rhand,focusedonthenaturalandsp□ntaneousaspectsofh□mannatur□,advo□atingfo□aretur□tos□mp□□ci□yandh□□monywi□htheDao(道□,□rt□eWay.□/p>
Th□concept□fRenZhaDeBenY□a□ca□betr□cedbac□toancientChinese□h□lo□o□hy,part□cu□arlyConfucianismandDaoism□Co□fucius,oneofthemosti□□luenti□□□□ilosophersin□hi□es□histor□□□mphasizedtheimport□□ceofRen(仁□,whichcanbetransl□tedas"□enevolen□e"or"□um□neness."Acc□rding□oConfucius,Re□isth□fundamentalvir□uetha□defineshumannatureand□uidesmoralbehavio□.Daoistphil□s□phe□s,ont□□o□h□rhand,fo□usedonthe□aturala□ds□ontaneo□saspe□ts□fhu□annatur□,ad□oca□ingforareturntosimpli□□tyandharmonywiththe□□□(道□□ortheWay.
... 详情
T□econceptofRenZhaDeBe□Yuancanbetrac□□bac□toan□i□nt□hinesep□□lo□ophy,particul□rlyConfucianismand□a□ism.Confuci□□,oneofthe□□stinf□u□ntialphilosopher□inChinesehistor□,em□has□□edt□ei□po□tanceo□Ren(仁),□h□ch□a□bet□a□slat□das"b□nevolence"or"□umaneness."□ccor□□ngtoConfucius,Ren□sthef□nd□mentalv□rtuethatdefin□shu□anna□ureand□uidesm□ralbeh□□ior.□ao□st□□ilosophers,ontheo□□□rhand,focusedont□enaturalandsponta□□ousaspectso□hum□nnat□re,advo□ati□gforareturntosi□p□□c□t□a□d□armo□ywitht□e□ao(道),orthe□ay.
Thec□□ceptofR□nZhaDeBenYuancanb□tr□cedbac□toanci□□□Chinesep□ilo□ophy,particular□yConfuc□anismandDao□sm.Confu□i□s,□neofth□most□nfluentia□ph□los□□hers□nC□□nesehistory□emphasized□heimport□nc□ofRen(仁),w□ichcan□etran□□ateda□"benevole□ce□or"humane□ess."□ccor□ingt□Confu□ius,Re□is□hefundamentalvirtue□ha□def□neshuman□atu□□an□□u□desmor□l□ehavior.Daois□p□ilosophers□on□□eotherhan□□foc□□□donthenat□ralandspon□ane□□s□s□e□tsofhuma□natur□,a□vocatingforareturntosimplic□tyand□armonywitht□eDao(道),ort□e□ay□□□p□□p>Th□conceptof□enZhaDeBe□Yuanc□nbetr□c□db□□ktoancient□hinesephilosoph□,par□icu□a□ly□onf□cianismandDaoism.Confucius□oneof□he□ostinfluentia□p□ilo□o□□ersin□hinese□istory□emph□sizedthe□m□ortanceofRen(仁),whichcanb□translatedas□benevolence"or"humanene□s."According□oConfucius,Renisthefundamenta□v□rtuethatdefinesh□mann□□ureandguidesmoralbeh□vior.Daoistphilos□phers,o□□heoth□rhand,fo□use□o□thenaturalands□ontan□o□□as□ect□o□h□ma□nature□advoc□tingforare□urntosimplicityandharmonywith□h□Dao□道),ortheWay.
Thecon□eptofRe□ZhaDeBenYuancanbe□race□backtoancient□h□ne□e□hilos□□hy,pa□ti□ula□lyConfuc□a□ismandDao□sm.C□nfucius,oneofth□mos□□n□□uenti□l□hil□sophe□sin□hines□history,e□ph□sizedtheimp□rtance□fRen(仁),w□ich□an□□t□anslat□da□"benevolence"or□humaneness."Accordingto□onfucius,R□ni□the□undamenta□vir□□ethat□ef□nesh□mannatur□andguid□smor□□b□hav□or□D□ois□ph□□osophers□on□□eoth□rhand,focusedonthenaturalandsp□ntaneousaspectsofh□mannatur□,advo□atingfo□aretur□tos□mp□□ci□yandh□□monywi□htheDao(道□,□rt□eWay.□/p>
Th□concept□fRenZhaDeBenY□a□ca□betr□cedbac□toancientChinese□h□lo□o□hy,part□cu□arlyConfucianismandDaoism□Co□fucius,oneofthemosti□□luenti□□□□ilosophersin□hi□es□histor□□□mphasizedtheimport□□ceofRen(仁□,whichcanbetransl□tedas"□enevolen□e"or"□um□neness."Acc□rding□oConfucius,Re□isth□fundamentalvir□uetha□defineshumannatureand□uidesmoralbehavio□.Daoistphil□s□phe□s,ont□□o□h□rhand,fo□usedonthe□aturala□ds□ontaneo□saspe□ts□fhu□annatur□,ad□oca□ingforareturntosimpli□□tyandharmonywiththe□□□(道□□ortheWay.