TheconceptofR□nZh□DeBen□u□□c□□b□□rac□dback□oan□□entC□i□ese□hil□□oph□□particu□arl□□on□ucian□sma□dD□oism.C□n□u□□□□,oneo□□hemo□tinfluen□ialp□ilosophers□nC□i□es□histor□,empha□□□edtheim□ortan□e□□Ren(□),whichcanb□t□□nslated□s□□□□evolenc□"or"hu□a□enes□."Ac□o□ding□oC□n□u□iu□,□□nist□□f□□d□mentalvirt□□tha□de□in□shum□nn□□ureandguidesmor□□be□a□i□□.Dao□stphilos□phers□on□he□□he□hand,foc□s□donth□□aturalandsponta□e□usaspect□□□humanna□ure,advo□at□n□foraretu□□to□im□licit□an□harm□n□wit□th□Dao(□)□or□heWay.The□once□tof□enZh□□eBe□Yuan□anbetr□ced□a□ktoanc□e□tChinese□hilo□oph□□□a□ti□ula□lyConfucian□s□□ndD□ois□□Con□uc□□s□oneofthem□st□nf□uen□i□□□□□□osop□e□□i□Chi□e□e□is□ory□□mphas□□e□thei□portanc□□fRe□(仁),□h□chc□□betran□□ated□□"□en□vo□enc□□or"h□□aneness□"Accor□ing□oC□n□u□□□s,Reni□thefundamentalv□rtueth□t□e□in□s□uma□□a□u□e□nd□uide□moralbeha□□□□□Daoi□tp□ilosophers,on□heoth□rhan□,foc□se□□nthenatural□□d□□ont□n□ous□spect□of□u□annatu□e□□□□ocati□□fora□□turn□os□□□li□□t□□nd□a□□□nyw□t□□□e□ao(□□□ortheWa□.T□eco□ceptof□enZh□□eBenY□an□□□□e□ra□edb□ck□□an□i□nt□h□nese□h□lo□o□hy,p□r□ic□larl□Conf□ci□□□sman□D□□i□m.C□nf□c□us,□ne□f□hem□□□i□f□u□ntial□hilo□o□he□sinChinese□i□t□r□,e□p□asizedthei□□ortanceofRe□□仁)□whi□□canbe□□ans□□□edas□b□ne□ol□nce"or□□u□aneness."Acco□□in□toConfuciu□,Renisthef□nda□entalvirt□□tha□□□f□nes□uman□□t□rean□g□i□es□□ralbehavi□r.□a□ist□hi□□sophers□o□t□eotherhand□□ocu□e□onthenatu□alan□□po□t□ne□usas□□ctsof□u□anna□□re,□dv□ca□ingfo□□returnto□impl□□itya□□□□rmonywiththe□ao(道),□rtheW□y.The□on□e□tofR□nZhaDeBenYuancan□□tr□cedbac□t□a□cientChines□□□ilo□ophy,□□r□icularlyC□□fucia□is□a□dDa□ism.□on□□c□us,one□fthem□stin□luen□□□lphi□o□oph□r□i□□hin□seh□□t□ry,emph□s□□e□□□□□□portanc□□fR□n(□),wh□chc□nbetranslatedas"b□n□vo□□nc□"or"h□m□□enes□.□Acc□rdingt□□on□ucius,□□nisth□fun□amen□a□□□r□u□□ha□de□ineshu□ann□tu□eandg□idesmor□lbehavior.□a□i□tp□iloso□hers,o□□he□□he□hand,focuse□on□□e□□turalandspo□taneou□aspe□tso□hum□n□a□□□e□□dvoc□ting□o□a□eturntos□m□□ic□□ya□□har□on□□ith□□eD□□□道),ortheWa□.□/p□□p□Theco□ce□to□RenZh□D□Ben□u□□□□nbe□r□ce□b□cktoanc□entCh□□esephil□s□phy,par□□□ularlyCon□u□□a□isman□Da□□s□.C□nf□□ius,one□fthe□o□tinf□uen□ialph□los□□hersinChinese□□sto□y□e□p□a□iz□d□h□□m□o□tanceof□en□仁),□hi□hcanb□t□ans□ate□a□"ben□v□len□□"or"huma□enes□□"Acc□rding□oConf□□ius,Ren□s□h□□□□d□menta□vir□□etha□de□ine□h□m□nnaturea□d□□id□□m□□□lbehavior□□□oistphil□sop□e□s,onth□other□□nd□foc□sedon□h□□□t□□□□and□po□taneo□saspe□□sofh□ma□nature,advoc□tingfo□aretu□□tosim□licityan□harm□nywi□htheDa□(道),ortheWay." />
TheconceptofR□nZh□DeBen□uanca□b□□rac□dback□oanc□entChi□esephil□□oph□,particu□arl□Con□ucian□sma□dDaoism.C□nfuc□□□,oneo□themostinfluentialp□ilosophersinC□i□es□history,empha□□□edtheim□ortan□eo□Ren(仁),whichcanb□t□□nslatedas□□□□evolence"or"hu□anenes□."Ac□ordingtoCon□ucius,□□nisthef□□d□mentalvirtu□tha□de□ineshum□nnatureandguidesmora□behavior.Dao□stphilosophers□ontheothe□hand,foc□s□donthe□aturalandsponta□eousaspect□□fhumanna□ure,advo□atingforaretu□ntosim□licit□andharmon□withth□Dao(□)□ortheWay. The□once□tof□enZhaDeBenYuan□anbetr□cedbacktoancientChinese□hilo□ophy□□arti□ularlyConfucian□sm□ndDaoism.Confuci□s,oneofthem□stinf□uen□ial□h□losophe□si□Chine□ehistory□emphasi□edtheimportanc□□fRe□(仁),whichc□nbetranslateda□"□en□vo□enc□□or"h□maneness."AccordingtoC□nfuc□us,Reni□thefundamentalvirtueth□tde□ineshuma□nature□nd□uide□moralbeha□ior□Daoi□tp□ilosophers,on□heotherhan□,foc□se□onthenaturala□ds□ontaneousaspectsofhu□annatu□e□□d□ocatin□forar□turntos□m□li□□ty□nd□a□□□nyw□ththe□ao(□□□ortheWay.□><□>T□econceptof□enZh□DeBenY□anc□□□e□racedback□oan□ientCh□neseph□lo□ophy,partic□larl□Conf□cia□ismandD□□ism.Conf□c□us,one□f□hemos□inf□uential□hiloso□hersinChinesehi□tor□,emp□asizedtheimportanceofRen(仁),whi□□canbe□□ans□□□edas□benevolence"or□humaneness."Acco□dingtoConfuciu□,Renisthef□ndamentalvirt□etha□□ef□neshuman□□t□rean□gui□esm□ralbehavi□r.Da□istphi□osophers□ontheotherhand,focu□edonthenatu□alan□spo□tane□usasp□ctsof□u□anna□□re,□dvoca□ingforareturnto□impl□□ityan□□□rmonywiththeDao(道),ortheW□y.<□p> Thecon□eptofRenZhaDeBenYuancan□etracedbac□toa□cientChines□□□ilo□ophy,□□r□icularlyC□□fucianis□a□dDaoism.Conf□c□us,one□fthemostin□luentialphilo□oph□r□in□hinesehistory,emphas□zedt□□□□portance□fR□n(仁),whichcanbetranslatedas"benevol□nc□"or"hum□neness.□Accordingto□on□ucius,Renisthefun□amen□a□v□r□u□tha□defineshumannatureandg□idesmoralbehavior.Da□i□tp□iloso□hers,o□□heotherhand,focusedon□□e□□turalandspontaneousaspe□tsofhum□n□ature,□dvoc□tingfo□areturntos□mp□ic□tyan□harmony□ith□□eD□□□道),ortheWa□.□/p>□p□Theco□ce□tofRenZh□D□Ben□uan□anbetr□ce□backtoancientCh□□esephilos□phy,par□□□ularlyCon□ucianisman□Da□□sm.Conf□□ius,oneofthemo□tinf□uentialphilos□phersinChinese□istory,e□phasizedth□□m□o□tanceof□en□仁),□hi□hcanb□t□ans□ate□a□"benev□len□e"or"huma□enes□□"AccordingtoConf□cius,Renis□hef□ndamenta□vir□□etha□de□ine□humannatureand□uid□smor□lbehavior.□□oistphilosop□ers,onth□otherhand□foc□sedonthe□□t□□alandspo□taneo□saspec□sofh□ma□nature,advoc□tingfo□aretu□ntosim□licityandharmonywiththeDao(道),ortheWay.