□□econc□pto□Re□□h□De□e□Yuan□□nb□trace□b□□ktoan□ie□t□□inesephilos□□hy,part□cularlyCo□fu□ian□□mandDaoism.□□nf□c□us□o□eofth□mostinflu□n□i□lphilo□op□ersin□□i□□se□ist□ry,emphas□□ed□h□importanc□o□Re□□仁□,w□ichca□betr□nslated□□"□enevolenc□"or"h□man□nes□.□Acc□rd□ngto□□nfu□□us,Re□i□thefundamentalv□rt□ethatd□□□nes□□□a□□atureandguide□moralbe□□v□□□.Da□ist□□□losophe□s□onthe□ther□and,f□cusedonthen□tu□ala□□s□o□taneousa□p□ctsofh□m□□na□ure,□dv□cati□□f□rareturnt□simplicit□and□armonywit□□□□D□o(道)□o□□□eWay.T□□□on□e□tofRenZh□DeB□nYuan□anb□trac□□ba□k□oan□ie□□□hinesep□iloso□hy□par□□□ularly□onfu□□a□ismandDaoi□m.□on□uc□u□,o□eof□□□□□s□inf□u□□□i□lp□i□□soph□rs□n□□□neseh□□tory,e□pha□□ze□theimportanceofRen(□□□which□anbet□an□□a□edas"ben□□olen□e"or"huma□□□e□□."Acc□□d□n□to□o□fu□i□s□R□ni□thef□ndamentalvi□□ueth□tdefines□□□an□□turea□dguide□m□r□lb□□av□or.□□o□stp□ilo□□pher□,□nthe□□he□□and,fo□us□donthen□t□□aland□□□ntan□o□saspe□tsofhumanna□ure,a□vo□ati□gforareturntosimplic□□yandha□monywi□h□heDao□道),ortheWay□" />
T□econ□□ptofRe□Z□aDeBenY□ancanbetr□cedbackt□anci□ntChinesephilosophy,pa□ti□□la□lyCon□□cianismandD□oism.□onfu□□□□,□neofthemostinfl□□ntialphilosophersinChi□esehist□ry,emph□□izedtheimportanceofRen(仁□□which□anbetran□latedas"be□□volence□o□"humanene□s."A□cor□in□toConfuciu□,Renisthe□undamentalv□r□□etha□defin□shumanna□□reandguidesmoralb□havior.Daoi□tp□□□o□ophers,on□heother□and,focusedonthenatur□landspontaneou□□sp□ctsofhuma□nature□□dvocatingforaret□rntosimp□□cityandhar□on□withtheDao(道)□orth□Way□□>□□>Theconcepto□Ren□h□De□e□Yuanc□nb□trace□ba□ktoan□ie□tC□inesephilosophy,part□cularlyCo□fu□ianismandDaoism.□□nf□cius,o□eofth□mostinflu□n□ialphilo□op□ersinChinese□istory,emphasi□ed□h□importanc□o□Ren(仁□,w□ichca□betranslated□□"benevolence"or"h□man□ness."Acc□rd□ngtoConfuc□us,Renisthefundamentalv□rtuethatd□f□nes□uma□natureandguidesmoralbeh□v□or.Da□ist□hilosophe□s□onthe□therhand,focusedonthen□tu□ala□dspontaneousa□pectsofh□m□□nature,□dvocati□gforareturntosimplicit□and□armonywit□theD□o(道),o□□□eWay. □hecon□eptofR□nZhaDe□enYu□n□anbetrac□db□ck□o□□□ientChines□□hilosoph□,particula□ly□□nfucian□sm□ndDaoism.Confucius,o□eoft□em□st□nfluenti□□philosoph□rs□nChi□esehistory,emphas□□ed□□eimportanceofRen(仁),whichcanbetranslatedas"b□nev□l□nc□"or"humaneness."Accordingto□on□uci□s,R□□□sthefundamentalvirtuethatdef□□eshumannatureand□u□desmoralbehavior□Daoistphi□oso□hers,onth□otherh□nd,fo□□sedon□he□aturalandspontaneous□spectsofh□mannature,advoca□in□□orareturn□osi□pl□□ityandh□rm□n□witht□eDao(□)□ort□eWay.□/p> Th□conceptofRenZhaDeBenYuancanb□trac□□ba□k□oan□ie□□Chinesephiloso□hy,part□□ularly□onfu□ianismandDaoi□m.Con□uciu□,oneof□he□ostinf□uen□i□lphi□osoph□rsinC□inesehistory,e□pha□□ze□theimportanceofRen(仁)□whichcanbetran□la□edas"ben□volen□e"or"huma□□ne□s."Acc□rd□ngtoCo□fu□i□s□Renisthefundamentalvi□□ueth□tdefinesh□□ann□turea□dguide□mor□lbe□av□or.□□oistp□ilo□ophers,□ntheo□he□□and,focus□donthen□turaland□□ontan□ousaspe□tsofhumanna□ure,a□vocatingforareturntosimplicityandha□monywi□htheDao□道),ortheWay□□>