Diff□□□n□□□iloso□□i□al□choolshav□□fferedvario□sinterp□etationso□Re□ZhaDeBe□Yua□.I□Con□uc□anism□Renisseenas□ninhe□entqual□□ythat□an□ec□ltiva□ed□hro□ghedu□ation,self-□i□cipline,andm□r□l□racti□e.M□nc□u□,a□ro□inentConfuci□n□hinker□arguedthathuman□ei□gsarebornwi□□ani□natesen□eofgoo□ness,whichca□benurt□red□nd□ev□lop□dthrou□hp□ope□guidanceandeducation.□unzi,anotherCon□uc□anphilo□opher,tookamor□pess□mi□ticvie□,s□gg□sti□□thathumannature□sinher□n□l□□elfishandthat□oralvirtuesmustbeimpose□throughst□ictsocia□normsa□dinstitutions.□> □□f□eren□philosophic□lscho□lshaveoffe□e□□a□□o□sinte□pretationso□RenZhaD□Be□Yuan.InConfucianism□Re□i□seena□□ni□herentqu□□□tythatcanb□cul□□□atedthrougheducation□□e□f□discipline,andmoralp□□□tice.□encius,□prominentCon□ucianthinker,a□guedthathumanbeingsar□□orn□ithaninnatesens□ofgo□d□□ss,which□anben□rtur□dandde□elopedthroughprope□□uida□□eanded□cation.Xunz□,another□onf□cia□philosopher,too□am□repes□imisticvie□,suggestingthath□mannat□reisinherentlysel□isha□dtha□mo□□lvi□tuesmus□beim□osedth□oug□□trictsocial□orms□n□institutions.<□p> Dif□erentphilo□op□ic□l□ch□o□sh□veof□eredvariousinter□r□□a□ion□ofRenZ□a□e□enYuan.□nC□nfuci□nism,Reni□seenasaninherent□ualit□tha□c□□b□cul□iv□tedthroughed□c□tion,self-disc□pli□□,andm□□al□rac□i□□.Mencius,apromin□ntConf□□ianth□nker,arguedthathumanbeings□□ebor□□ith□ninnatesenseofgoodne□s,w□ichcanbe□urturedanddevelopedt□rou□h□roperguidanceandeducat□on.Xunzi,a□othe□Co□□ucianphi□osopher,□ook□□or□pes□im□stic□ie□□sug□estingthathumann□tureisinherentlysel□ishandthatmor□lvirtuesmustbeimpo□ed□□ro□ghstrictsocialn□rmsandinstit□□ions.□/p>□p□Differ□n□philosop□ica□□choolsha□eoffer□dvariou□interp□□tationsofRe□□haDeBenYua□.InConfuciani□m,Renis□eenasanin□ere□tq□alit□□hatcanbecult□vatedthrougheducatio□,self-discipline□andmor□lpr□□t□ce.Mencius,aprominentConfucianthinker□arguedthathumanbeingsarebornwitha□inn□te□□ns□of□o□□ness,wh□c□□anb□□urt□redan□□ev□□opedthro□g□p□ope□guidance□□deduca□ion□Xunzi,ano□□e□Confucianphiloso□her,tookamorepess□mist□cview,sugges□ingthathumannat□re□□□nherentl□□e□fishandthatmoralvir□uesmu□tbeim□osedthr□ughstrict□ocialnormsan□instituti□ns□□/p> Diff□r□ntphilo□o□□icals□□oolsha□eofferedvariousi□te□□retatio□sofRenZha□eBe□Y□an.I□Confucianism,Renisseenasaninherentqualitythatcan□ecul□iva□e□th□ougheducat□on,self-discipline,a□dmora□p□ac□ice.Me□□ius,a□r□m□nentCon□ucianthinker□arguedthathumanbeingsarebor□□ithaninna□esenseofgoodness,whic□canb□nur□uredanddev□lop□dt□roughproperguid□nce□□deducation.Xu□zi,anotherConfuci□nphilosop□er,tookam□□epessimis□icview,□□ggestingthath□m□□natur□isin□eren□lysel□i□h□ndthatmoralvirtue□m□stbe□mpo□edthroughst□ictsoci□l□o□msand□n□titution□.