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Theco□ceptofRe□ZhaDeBenYuan□anbetracedba□ktoancientChin□se□h□losoph□,parti□ularlyConfucianis□andDao□s□□Conf□cius,o□□ofthemost□□fluentia□phil□s□phersinChinesehi□tor□□emphasize□t□eimpor□anc□ofRen(□□,whichcanbe□ran□□atedas"b□nevole□□e"or"humane□ess."Acco□dingtoConfuciu□,Re□isthef□ndam□ntalvirtueth□td□fineshumannatu□eandgui□esmor□lbehavi□r.Dao□s□□□i□osophers,on□heotherhand,focusedonthena□ural□ndsp□ntan□ousasp□ctsofhumannatu□e□a□vocatingfo□□□eturntosimplicitya□dharmonywi□hthe□a□(道),or□heWay□<□□> ... 详情
The□on□eptof□enZ□a□eB□n□uancanbetracedbac□to□ncien□Ch□nesephilo□ophy,partic□larly□o□fuciani□mandDa□ism.Conf□cius,oneoft□emostinfluentialph□□□□oph□rsinC□ines□history,□mphas□z□dth□□mportanceo□Ren(□),whi□h□anbetra□sla□edas"benevolence□or"huma□ene□s."Accor□in□toCo□fuciu□,Renist□efundam□ntalv□rtue□hatdefin□s□umannatureandg□idesmo□albehavior.Daois□philosophers,ontheotherhand,□ocusedonth□n□tur□lands□on□aneousaspects□fhuma□nature,advoc□tingforareturntosimplicity□ndharmony□iththeDao(道□□ortheW□□□ □hec□nc□p□□fRenZhaDeBenY□anca□betracedbackto□nci□ntChin□□ephilosop□y,particularlyConfuci□nis□an□Daoism.Co□fuci□s,□□eofthemo□tinf□□□ntialphilos□□hersin□hinesehis□ory,em□hasizedtheimpo□tanceofRen(仁□,whichca□betr□nslatedas"benevolence"or"humaneness."Ac□□r□in□toCon□ucius,Re□isthef□ndamentalvirtuethatdefines□u□a□natureandgui□esmor□lbeh□vior.Daoist□hilosophers,ontheo□herhand,focuse□onthe□aturalandsponta□eousaspectsof□umannature,adv□ca□ingfora□eturntosimplic□□yandhar□o□y□□t□theD□o(道),orthe□ay□ Theconce□tofR□n□haDeBenY□an□anbetracedb□cktoanci□ntChi□es□philosop□□,particularly□□□fuciani□□□ndD□oism.Co□fu□iu□,oneofthemostinflu□ntialphilosophersin□hinesehi□□ory□emphasize□th□□mp□□tanc□ofRe□(仁),wh□c□□an□e□□an□late□as"benevol□nce"o□"□umanenes□."Accordi□□to□onf□c□us,Ren□sth□funda□entalv□rtue□hatdefineshuma□□atu□eandguidesmoral□eha□i□□.D□oi□t□hilosophers,ontheoth□r□and,foc□sedont□en□t□ral□□dspontaneo□sa□pectsofhum□nnature,□dvocati□gfo□areturn□osimplic□tyandha□□onyw□ththeDao(道),or□heWa□.
Theco□ceptofRe□ZhaDeBenYuan□anbetracedba□ktoancientChin□se□h□losoph□,parti□ularlyConfucianis□andDao□s□□Conf□cius,o□□ofthemost□□fluentia□phil□s□phersinChinesehi□tor□□emphasize□t□eimpor□anc□ofRen(□□,whichcanbe□ran□□atedas"b□nevole□□e"or"humane□ess."Acco□dingtoConfuciu□,Re□isthef□ndam□ntalvirtueth□td□fineshumannatu□eandgui□esmor□lbehavi□r.Dao□s□□□i□osophers,on□heotherhand,focusedonthena□ural□ndsp□ntan□ousasp□ctsofhumannatu□e□a□vocatingfo□□□eturntosimplicitya□dharmonywi□hthe□a□(道),or□heWay□<□□>