全集 The□oncept□fRenZhaDe□enYu□ncanbetracedbacktoanc□e□tChines□philosophy,pa□ti□u□a□lyC□□fuci□ni□mandDa□ism.C□nfucius,o□eofthe□ostinfluen□ialphilosophe□sinChine□ehistory,emphasiz□dtheimportanceofR□n□□),whichcanbetranslated□s"benevolenc□"o□"humanene□□."AccordingtoConfucius,Renisthef□n□ame□talvir□uetha□de□ineshuman□atureandgu□des□oralbehav□or.D□ois□philosophers,onthe□therhand,f□cus□donthenatural□n□spon□aneousaspect□of□um□nn□t□re,□□v□catingforareturntosi□p□i□ityandharmonyw□t□theDa□(道),ortheWay.
Theconce□tof□e□Z□aDeBenYuanca□betracedb□cktoancientChinesephilo□o□hy,part□□ularl□Conf□cian□□mandDaoism.Confucius,one□fthe□os□influentialphi□osophe□sinChi□esehistory,emphasiz□dthei□portanceofRen(□)□whichcanb□□ran□latedas"ben□vo□ence□or"h□mane□□ss."Accordin□toConfucius,Renisthefun□amentalvirtuetha□d□fi□eshu□annatureandgui□esmoral□ehavio□□Da□□□tphi□o□ophers,onth□otherhand,fo□usedonthenatu□alandspontaneousaspec□sofhuma□nature□advocatin□for□returntosi□pl□cityan□harmony□iththeDao(□),□rt□eWay.
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□□econc□ptof□enZhaDeBe□Yuancanbetracedbackt□□nc□entChin□sephilos□phy,pa□□icularlyC□nfucianismandDao□s□.□on□□cius,oneofthemost□nf□uentialphilosophersinC□ineseh□□□ory□em□h□si□edtheim□ortanceo□R□n(仁□,whi□hcanbetranslateda□□benevolen□e"or"humaneness."AccordingtoCo□fuciu□,Renisthefund□ment□□virtu□□h□tdefineshuma□n□tureand□uid□sm□ral□eha□ior.D□ois□phi□□s□phers□□ntheother□□□d,focusedonthenatur□lan□s□ontan□ousaspect□ofhu□□nnature,advoca□□□gforar□tu□ntosimplicityandharmo□ywith□heDao□□),□□theWay.□/p□ Thec□nce□□ofRenZhaDeBenYuan□anbet□acedbacktoancientChinesephi□osoph□,□arti□ularlyCo□fucianismandDaoi□m.Con□uc□□s,□neof□hemostinfluentialph□losop□er□inCh□□es□histo□y,□□□hasizedtheimpor□anceofR□n(仁),whichcanbetransl□tedas"benevolence"or"h□maneness□"Accordin□□o□on□uciu□,Re□isthefundamental□ir□u□th□tde□ine□hu□□nnatureandguidesmoralbeh□□i□r.Daoist□hilosophers,onth□othe□hand,focu□edonthenat□ralands□on□an□ou□asp□ctso□□uma□n□ture,advocatingf□raretu□□□osimplicityandh□rmonywithth□Dao(道),ortheWay. Th□conceptof□enZhaDe□enY□ancanb□tracedb□ck□o□□cientChine□ep□ilo□□p□y,□a□ticularlyCon□ucianis□□nd□a□□sm□Confuc□us,oneofthemostinfl□□ntialphilosopher□inC□i□esehist□□□□emphasiz□dth□im□or□ance□□Ren(仁),whichca□be□ranslat□□as"ben□volence□or□hum□nenes□."Acc□rdingtoC□□fucius,Ren□□thefundamentalvi□tuet□□tde□ineshumann□□□r□a□dguides□o□albehavior.D□□□□tphilosophe□s,ontheoth□rhand,□ocus□donth□□aturalan□spontaneousaspectsofhumannature,ad□□catingforare□□rntosimp□icity□ndharmo□ywit□□□eDa□□道),o□□h□W□y□
The□oncept□fRenZhaDe□enYu□ncanbetracedbacktoanc□e□tChines□philosophy,pa□ti□u□a□lyC□□fuci□ni□mandDa□ism.C□nfucius,o□eofthe□ostinfluen□ialphilosophe□sinChine□ehistory,emphasiz□dtheimportanceofR□n□□),whichcanbetranslated□s"benevolenc□"o□"humanene□□."AccordingtoConfucius,Renisthef□n□ame□talvir□uetha□de□ineshuman□atureandgu□des□oralbehav□or.D□ois□philosophers,onthe□therhand,f□cus□donthenatural□n□spon□aneousaspect□of□um□nn□t□re,□□v□catingforareturntosi□p□i□ityandharmonyw□t□theDa□(道),ortheWay.
Theconce□tof□e□Z□aDeBenYuanca□betracedb□cktoancientChinesephilo□o□hy,part□□ularl□Conf□cian□□mandDaoism.Confucius,one□fthe□os□influentialphi□osophe□sinChi□esehistory,emphasiz□dthei□portanceofRen(□)□whichcanb□□ran□latedas"ben□vo□ence□or"h□mane□□ss."Accordin□toConfucius,Renisthefun□amentalvirtuetha□d□fi□eshu□annatureandgui□esmoral□ehavio□□Da□□□tphi□o□ophers,onth□otherhand,fo□usedonthenatu□alandspontaneousaspec□sofhuma□nature□advocatin□for□returntosi□pl□cityan□harmony□iththeDao(□),□rt□eWay.