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Different□hilosophicals□h□olshaveofferedvariou□interpre□atio□sof□enZhaDeBenYuan.InConfuc□anism□Renisseen□sani□heren□q□□l□tythatcanbecu□tiva□edth□□ughe□ucatio□,self-□is□ipl□□e,andmoralp□actic□.M□ncius,apromine□tConfuc□a□□h□□ker,arg□□dthath□□anbe□ngsarebor□□□t□anin□a□□s□ns□ofgoodness,whichcanbe□urt□redan□developedthroug□prop□rguida□ceandeducation.Xunzi□anoth□rConfucianphilos□pher,tookamorepessi□isticview□suggest□n□t□athu□□nnaturei□inheren□lyse□fis□andthatmo□alv□rt□e□□u□tbeimp□sedthroug□strictsocialnormsandinstitu□ions.□□p□ Di□ferentphi□osophicalschools□□veofferedvar□ousin□erp□etatio□s□fRe□ZhaDeBenYuan.InConfucianism,Renisseenasani□herentqu□litythatcanbecu□tivate□□hr□u□hed□□ation,s□lf-disci□line,andmoralpr□cti□e.Mencius,apr□mine□tCo□fucianthinker,argue□t□a□hu□anbeingsa□ebo□nwithani□natesense□fgoodness,□hi□hcanbenurtu□edand□□v□lo□edth□ough□□□pe□guidanceandeducatio□□Xunz□,□nother□onfucianphilos□pher□tookamorepessim□sticview,sugges□ing□□□thumann□tu□eisinher□ntl□se□fishand□hatmoralvirtuesmustb□□mposedthro□□hstri□tsocialn□rmsandi□stitu□io□s. Di□ferentphilosophi□a□s□□oolshav□offeredvariousinterpretat□onsofRenZha□eBen□uan□In□□nfucia□□□m□Re□□sseenasani□he□entqualityt□□tcanbecul□□vatedthr□□gheducat□on,self-□□scipline,andm□□alp□□ctice□Mencius,aprominen□Confucianth□nk□□,arg□ed□hathumanbei□gsareb□rnwithaninnatesens□ofgoo□nes□,w□i□hca□ben□rturedand□evelop□dthroughprope□guidancean□educat□o□.□unzi,□notherC□nfucianphi□o□oph□r,too□□morep□□simi□□icview,sug□est□□□that□□mannatureis□nherentlyse□fish□n□thatmo□alvi□□uesmustbeimpose□th□□ughstric□□ocialnorms□n□insti□utions.<□p>□p>Differentphilo□□phic□lsch□olsh□veof□□red□ariou□□n□erp□eta□ion□o□RenZ□□□eBen□uan.InCo□fuci□n□sm,R□nisseenasaninhe□entqualitytha□canb□cultivatedthrough□d□cation,sel□-dis□ipl□□e,andmora□pr□□tic□.Mencius□apromin□n□Confuc□anthinker,arg□edt□at□um□nbeingsareborn□i□han□nnatesenseofgoodness,whichca□benurtu□edan□developedthroughpro□ergu□d□□c□andeduca□ion.Xunzi,a□otherC□□fuc□a□philos□pher,tookamo□epessimisticview,□ugg□s□ingthathu□an□atureisinherentlyselfisha□d□h□tm□ralvirtuesm□□tbeimposedthroughstrictso□ial□orms□nd□nsti□uti□ns. Different□hilosophicalschoolsh□veoff□re□vari□□s□nterpret□□□onsofRenZhaDeBen□uan.I□Con□uc□anism,Renisse□nasaninheren□qualitythatcanbec□ltivatedthroughed□ca□□on,self-discipline,andmoralpractice.Men□ius,□prominen□Con□ucianthi□□er,□rguedtha□h□□□n□eingsa□eb□rnwithaninnatesenseofgoo□□□ss,whichca□benurtureda□dde□elopedthro□□hproperguidan□eandeducation□Xunzi,ano□he□□onfucianphilosopher□tookamo□epessimisticview,□ugg□stingtha□huma□na□ureisinheren□lyselfishandtha□m□ralvirtuesmu□tbeim□os□□throughstri□□□oci□□n□r□s□ndinst□tutions□ Di□ferent□hilosophicalsc□o□lshav□o□feredva□iousinterpr□tatio□sof□enZhaDeBe□Yua□.InConfu□□anism,Ren□ss□enasaninher□ntqualitythatcanb□□ul□ivat□□througheduca□ion□se□f-di□cipl□ne,□nd□oralprac□ic□.Menciu□□apr□minentCo□fuc□anthinker,□□guedt□□□hum□nbeingsarebor□withanin□atesenseo□g□od□ess,wh□ch□a□be□urturedand□eveloped□hroughproper□u□dance□ndeduc□tio□.Xunzi,anothe□C□nfuci□□p□ilosophe□,t□okamo□□pessimisticview,s□ggestingthathu□annature□s□nhere□tlyselfishandt□atmoralvirtuesmustb□impose□throughstrictsocialno□ms□ndi□stituti□ns.<□p□
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