□h□□oncep□o□R□n□haDeBenYuanc□nbe□□acedba□kto□□ci□n□Chi□□se□h□l□so□hy,p□□ti□□l□rlyConf□cian□sm□nd□□o□sm.Co□□□□i□s□one□ft□emos□□nfl□□nt□alph□loso□hers□nChinese□i□to□y,e□ph□□i□□□the□mpo□t□nceofRen□仁□□□hichcanbet□□□sl□tedas"□en□□□lenc□"o□"hu□aneness."Ac□or□ingt□C□□fucius,Re□isth□□un□□m□n□alvirt□□th□□□□f□□e□h□□□n□atur□and□uid□s□□ral□ehav□or□□ao□stphil□sop□□□s,o□□h□□the□han□,foc□s□do□th□□atural□□ds□on□aneousa□pectsof□uman□at□r□,advo□atin□□o□a□et□rnto□im□li□ityandharmo□□witht□eDao(道□,o□th□□ay.□p>Theconce□□o□□e□Z□aDe□□□□uancan□□t□□□□dbackt□anc□en□C□inesephi□osoph□□p□r□icula□l□Co□f□cianis□an□□aoi□m.Co□f□□i□□,one□□□he□□stin□□□entialphiloso□hersinCh□□e□□his□ory□emph□□□zedt□eim□or□□□□□o□R□n(□),wh□c□□□nbetrans□□t□da□"be□ev□l□nce"or□humaneness.□Ac□ordingtoC□nfuci□s,R□□□sthefun□amen□□lv□r□ue□h□tde□in□shum□nn□tu□eandg□idesmoral□eha□io□.□□ois□phi□osopher□□o□□□e□t□□rhand,focus□do□□hena□ur□l□□dspo□□an□ou□aspectso□huma□nature□advo□□t□n□for□ret□□ntosi□plic□□y□□□h□□m□nywitht□eDao(道),ortheW□y□" />
The□oncept□fRe□Zha□eBenYuan□anb□tracedbacktoancien□Chi□ese□hi□□soph□,particular□□Confucianis□andDaoism.C□nfucius,oneoft□emo□t□nf□u□nti□lph□l□sop□ersin□□i□e□ehistory,□mph□□iz□dthe□□por□a□ceofR□n(仁),whichc□nbetr□nslat□d□s"benevolence"or"human□n□ss."Ac□or□ing□□Confucius,Renisthefundame□talv□rtuet□atdefinesh□mannaturean□□uidesmoralbehavior.□aoistphilosophers,o□theotherhand,focu□edonthenatu□alandspontaneousaspec□sofhumannature,advoc□tingf□ra□□□urn□o□imp□ic□ty□□dharmonywiththeD□o□道),□rtheWay. □heconce□tofR□□ZhaDeBenYuancan□etrac□dbacktoan□ientChinese□hilosophy□pa□ticular□yConfuci□nismand□aoism.Confucius,oneofthemost□nf□uentialp□ilosophersinChines□h□□to□y,emph□□izedtheimpo□tanceofRen□仁),□h□chcanbet□anslatedas"benevole□ce"□r"hu□a□e□ess□"According□oCo□fucius□Renisth□fund□m□n□□l□ir□ueth□tdefineshum□nnatu□□□ndguide□moralbeha□ior.Daoist□hil□sop□er□,on□□eotherhand,focused□nthenatura□a□dspontaneousaspectsofhum□nn□□□□e,advocat□ngforareturn□osimpli□i□yandharmonywiththe□a□(道),orthe□□y.□/p> □heconcep□ofR□nZhaDeBenYuanc□nbe□□acedba□ktoa□ci□n□Chi□□seph□losophy,pa□ti□□larlyConf□cian□sm□ndDao□sm.Conf□□ius,one□fthemostinfluent□alph□loso□hersinChinesehistory,emph□□iz□dthe□mport□nceofRen□仁□,□hichcanbet□□□sl□tedas"ben□v□lenc□"or"hu□aneness."Ac□or□ingt□Co□fucius,Renisth□□un□am□n□alvirtueth□□□□f□nesh□□an□atur□and□uid□s□oral□ehav□or.□aoistphilosoph□□s,on□he□the□hand,foc□sedonthe□atural□□ds□on□aneousa□pectsofhuman□at□re,advo□atingfo□areturnto□im□li□ityandharmon□withtheDao(道),o□th□□ay.<□□>□p>TheconceptofRenZhaDeB□□□uancanb□tr□cedbackt□ancientChinesephi□osoph□,par□icularlyConf□cianismand□aoi□m.Co□f□□i□□,oneofthem□stinf□□entialphilosophersinChinesehis□ory,emph□□□zedt□eimpor□a□c□ofR□n(仁),wh□c□□□nbetrans□□tedas"be□evolence"or□humaneness.□Ac□ordingtoC□nfuci□s,R□nisthefundamen□alvirtueth□tdefin□shum□nn□tu□eandg□idesmoral□ehavior.Daois□philosophers,on□□e□t□□rhand,focus□do□□hena□ur□l□□dspo□taneou□aspectsofhuma□nature,advoc□t□n□foraret□□ntosimplici□yandh□rmonywitht□eDao(道),ortheW□y□ Theconcep□ofRenZ□a□□BenYuancanbetracedb□ck□oa□cien□□hinesephilos□phy,p□□t□cularlyConfucianismandDaoism.Confuc□us,o□□of□hemost□nfluentialphilosophersinC□in□sehisto□y,emphasizedtheimportanceofRen□仁),whi□hcanb□transl□□edas"benevolence"or"humanen□ss."Acc□rdi□gtoConfucius,Re□isthefundamentalvirt□et□atd□fineshumannatu□ea□dguide□moralbehavior.Da□is□philosophers,ontheotherhand,□ocusedonthenatural□□dspo□taneousaspectsofhumann□ture,ad□o□ati□gforaret□rntosimplicityandharmo□ywitht□□□□□(道),□rtheWay.□>