Di□ferent□hilosophicalsc□□olshaveofferedva□i□usinterpretatio□sofRenZhaDeBenYuan.InConfucian□□m,Reniss□enas□nin□erentqualit□thatca□bec□ltiva□e□th□ou□h□□ucation,□□lf□□iscip□ine,andmoralpra□tice.Me□ciu□,aprom□□□ntConfucianthink□r,a□guedthath□m□nb□ingsarebornwi□han□nnatesenseofgoodness□which□a□b□nur□ure□a□ddevel□pedthr□ug□properguidancean□education.□unz□,anoth□rConfucianphilosopher,tookamorep□ss□mi□□icview,sugg□sti□□th□t□□m□nnatureisinhe□e□tlyselfishandt□□tmoral□irtu□smu□tbeimposedthrough□tr□ctsocial□□rm□andin□titu□ion□.<□p> □ifferentph□losophical□□hoolshav□off□redva□ious□□terpr□□ationso□RenZ□□D□BenYuan.□nC□nfucian□sm,Renissee□asan□nherentqualitythatc□nb□cultivatedt□roughe□uc□t□on,self-d□□cip□i□e,and□ora□prac□ic□.Menciu□,aprominentConfu□ia□thinker,□□gue□t□ath□□□n□ei□g□arebo□nwitha□innatesen□eofgood□ess,whichcanbe□ur□uredand□eveloped□h□ough□rop□rgui□□nc□□ndeducat□on.Xunzi,anot□erConfu□ianphilosop□er,tookamorepessimisticv□e□,suggestingthath□mannatureisin□erentl□s□lfi□handthatmor□lvirtuesmu□tbeimposedthr□ughstrictso□□alno□msandinstitutions. Differentphil□sophical□choolsh□□eof□eredva□ious□□terpretationsofRenZ□aDeBenYuan.InConfucianism□□eniss□enasaninherentq□alit□tha□c□nbecultivatedthroughe□ucation,self-discipl□n□,a□dmoralpr□ctice.Menc□□s,apr□minentConfucianthink□r,argued□□□thumanbeing□areborn□i□haninnatesenseof□o□d□□ss,whichc□□b□nurtured□n□d□□elopedthrou□hpro□er□uidan□eandeducation.Xunzi,an□therC□nfucianphil□sop□er,too□amorepessimisti□view,sugg□stingt□at□umannatu□eisi□he□entlyse□fishandth□tmoralvirtuesmu□t□eim□o□edth□ou□□st□i□tsocia□no□msandinstitutions.