Di□ferentphiloso□hica□s□hoolsh□ve□ffer□dv□r□ou□□nter□re□ati□nsofRe□ZhaDeB□nYuan□InConf□cia□ism,Renisse□n□□aninhe□entq□al□tyth□tcan□ecultivated□hroughe□ucation,□elf-discipli□e,an□moralpract□ce.Menciu□,apro□inentConfu□ianthi□ker,argue□□hathumanbe□ngsarebornw□than□nna□□sense□fgoodness,whichc□n□e□□rtu□eda□d□ev□lope□throughpro□□□guidanc□□nd□d□c□ti□□.Xunzi,anotherConfucia□philosopher,to□□amorepess□□isticview,□uggestingth□□humann□tureisi□heren□□yselfish□ndthatmoralvirtuesmu□t□eimposedthroughstrictsocialnormsandinstitutions.□/p> □□>□i□□erent□hilosophicals□hoolshaveofferedvari□usinte□pretationsofRenZha□eBenYuan.□□Confucianis□,□en□□□eenasani□□□□entqual□tythatcanbecu□t□vatedthroughe□u□ation,sel□-di□cip□ine□andmoralp□actice□Me□ci□s,apromi□entConfucianthinker,□rgu□d□hathumanb□i□gs□□ebornw□thaninnates□nseofgoodn□ss,whichc□nbenurtureda□dd□ve□ope□thr□ughprop□r□uidanceandeducation.□unzi□ano□herConfucian□h□loso□her,tookamor□pe□s□mist□□□iew,sug□esting□hathumanna□u□eis□nherentlysel□i□handthatmor□lvirtuesmus□bei□□o□edth□oug□st□ic□socia□□ormsandins□itutions.□/p> □i□ferentphilosophica□schoolshav□□ffer□dvarious□□terpr□□ati□nsofRenZhaDeBenYuan.InCo□□ucianism,Ren□sseenasaninherentqu□lityth□tcanbecultivatedthrou□□educa□ion,self-discipline,a□d□oralpr□□□ice.Me□cius□□promine□tConfuc□a□thinker,arguedthathumanbeingsarebornw□thaninn□tesenseofgoodnes□,wh□ch□an□e□urt□□□□and□e□□□oped□hro□ghpr□□ergu□danceandeducat□on.□unzi,anothe□Conf□ci□nphilosopher,t□okamo□epessimisticview,sugg□□tingthat□uma□□atur□isinhe□entlyselfishandthat□oralvirtue□mu□tbeimpo□ed□□rou□□strictsocia□no□□sandi□stit□tions.<□p> Dif□e□entphil□s□ph□calsch□o□shave□fferedvariousinterp□et□t□onsofRenZh□D□BenYuan.InConf□cianism,Renisseenasa□inher□ntq□alitythatcanbecu□tivatedthrou□heducation,s□lf□dis□ipline,a□dm□r□l□ractic□.Menciu□,ap□omine□t□onfuci□nt□i□ker□argued□hathu□anbeings□rebo□n□ithani□natesen□eofgo□dness,whic□canbenurturedan□dev□lopedthrou□hprop□□guidancean□educat□on□□unzi□anotherConfucian□hi□o□□pher,tookamo□epess□mis□icview,su□gestingth□thu□annatureisinheren□ly□e□fishan□th□tmoralvirtuesmustbeim□ose□□hroug□s□rictsocialn□rmsa□d□nstituti□ns. Dif□erentphilosophicalsc□□olsha□eoffe□edvariousinterpretationsofRenZhaDeBenYuan.□nC□□□□cianism,Renissee□asaninhe□ent□uali□ythatcanbec□□tivatedthroughe□uca□□on□self-□iscipl□□e,andmor□lpractic□.Me□ci□s,apr□minentConfucianthinker,argue□thathuma□being□areb□rnwit□aninn□t□sen□eo□goodne□s,whic□can□enurtur□dan□devel□pe□throughprop□□gui□□nce□nde□uc□tion.Xunzi,□no□he□□onfucianphi□osopher,□o□kamo□epes□i□istic□iew,suggestingthathumanna□ureisi□her□nt□□selfis□andthatmoralvir□u□sm□st□□im□osedthroughstrictsocia□n□□□sandinstitut□ons□