Thec□□□□p□ofR□□Z□a□eBenY□anca□□e□□ac□□□acktoa□cientCh□nese□h□lo□ophy,pa□ticularlyCo□□uci□ni□□an□D□oi□m.Con□u□iu□,oneofthem□s□□n□l□□nti□l□□ilosop□□rsin□hines□□i□t□ry□em□ha□ize□theimport□□□eo□Ren(□),w□ichca□betransl□□e□a□"b□nev□lence□or□h□ma□□□□ss□□Acco□□in□toConfu□iu□,□□□□□□he□undament□□virtue□□a□de□i□e□human□atureandgu□de□mora□behavior.□aoi□tp□ilo□□phe□s,o□□heot□erhand,□□cuse□onthenatura□an□s□ontane□□sa□pe□ts□fhum□n□a□□re□advo□ating□oraretur□tosi□□licityan□ha□mon□withthe□ao(道□,or□he□□□□Theconc□pto□Ren□□□De□enY□a□ca□betrac□dba□□t□anci□n□Ch□□esephi□o□oph□,□□□t□□ul□□lyCo□fucianis□□ndDaoi□m.C□n□uc□us□on□□□th□□□□ti□flu□□□ial□□ilosop□ersin□□inese□ist□ry,e□pha□ize□th□i□□o□tan□eo□Ren(仁),whic□c□□be□ra□□lated□s"be□ev□le□ce□or"h□ma□en□□s."Ac□o□□□□g□oCon□u□□□□,Renisthe□unda□entalvirtuethatdef□neshu□a□natu□e□n□guidesmo□□□b□havior.Daoistp□ilos□pher□,onth□□th□□h□nd,□□□usedon□he□□tu□□lands□ontaneousa□□ects□□□u□□□nat□re,advocatingforaretur□t□s□mplicity□ndharmony□iththe□ao□□),o□□heW□y□" />
全集 Theconcep□of□enZhaDeBenYuanca□betr□cedbacktoa□cient□hinesephilosop□y,particularly□onfucian□smandDaoi□m.Conf□c□□s,one□f□hemostinf□u□ntialphi□osophersin□hines□histor□,em□hasizedtheimpor□anceofRen(仁)□□hic□canbet□□n□la□□das"benevolence"or"humaneness."A□cordingtoConfu□ius□Renis□hefundam□□talvirtuethatdefineshumannat□reandg□idesmoralbehavior.Daoistp□ilosophe□s,□ntheot□erh□nd,□ocus□donthen□tural□n□spontaneousaspectsofhumann□t□□e,advocating□orar□turn□osimplicityandhar□□nywiththeDa□(道),o□□heWay.
<□>Theco□ceptofRen□ha□eBen□u□□c□nb□tracedba□ktoa□cient□□inesephi□osoph□□particu□arlyConfu□ianismandDaoism.Confucius,oneofthemostinfluenti□□p□ilosopher□inChinesehi□tory,em□hasiz□□theimportanceofRen□仁),w□ichcanbetrans□atedas"bene□olence"or"human□nes□□"A□cording□oC□nf□cius,Re□isthefundame□□alvirt□e□□atdef□neshumannaturea□d□ui□esm□r□lbehavior.□ao□stph□l□sopher□,ontheot□erh□n□,□ocusedont□enat□□□landspontane□usasp□cts□fh□□a□nature,□dvoca□ingforar□t□r□tos□mplicit□an□harmo□y□iththeDao(道),or□heWay□□/p>Theco□□□ptofR□□Z□aDeBenY□anca□□e□□aced□acktoa□cientCh□nese□hilo□ophy,pa□ticularlyConfuci□ni□□an□D□oi□m.Con□u□ius,oneofthem□s□infl□□nti□l□□ilosop□ersin□hinese□i□t□ry□empha□izedtheimport□□□eo□Ren(□),w□ichcanbetranslateda□"benevolence□or"huma□en□ss."Acco□din□toConfuciu□,□en□sthe□undamentalvirtue□ha□de□ineshumannatureandgu□de□moralbehavior.□aoi□tphilosophers,on□heot□erhand,□ocusedonthenaturalandspontane□usaspects□fhum□nnature□advocatingforaretur□tosi□plicityan□harmon□withthe□ao(道),ortheWay.
Theconc□ptofRenZ□□DeBenY□a□canbetrac□dbac□toanci□ntCh□nesephi□osoph□,□a□t□cul□rlyCo□fucianis□□ndDaoism.Con□uc□us,one□□th□□o□ti□flu□□□ial□□ilosophersinC□inese□istory,e□phasize□theim□o□tan□eofRen(仁),whichcanbe□ranslated□s"benevole□ce□or"h□ma□en□ss."Accor□ing□oCon□uc□□s,Renisthe□undamentalvirtuethatdef□neshumannature□n□guidesmor□lb□havior.Daoistphilosophers,onth□□th□□h□nd,□□cusedon□henaturalandspontaneousa□pects□f□u□□□nat□re,advocatingforareturntosimplicityandharmony□iththeDao□□),ortheWay□
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Theconcep□of□enZhaDeBenYuanca□betr□cedbacktoa□cient□hinesephilosop□y,particularly□onfucian□smandDaoi□m.Conf□c□□s,one□f□hemostinf□u□ntialphi□osophersin□hines□histor□,em□hasizedtheimpor□anceofRen(仁)□□hic□canbet□□n□la□□das"benevolence"or"humaneness."A□cordingtoConfu□ius□Renis□hefundam□□talvirtuethatdefineshumannat□reandg□idesmoralbehavior.Daoistp□ilosophe□s,□ntheot□erh□nd,□ocus□donthen□tural□n□spontaneousaspectsofhumann□t□□e,advocating□orar□turn□osimplicityandhar□□nywiththeDa□(道),o□□heWay.
<□>Theco□ceptofRen□ha□eBen□u□□c□nb□tracedba□ktoa□cient□□inesephi□osoph□□particu□arlyConfu□ianismandDaoism.Confucius,oneofthemostinfluenti□□p□ilosopher□inChinesehi□tory,em□hasiz□□theimportanceofRen□仁),w□ichcanbetrans□atedas"bene□olence"or"human□nes□□"A□cording□oC□nf□cius,Re□isthefundame□□alvirt□e□□atdef□neshumannaturea□d□ui□esm□r□lbehavior.□ao□stph□l□sopher□,ontheot□erh□n□,□ocusedont□enat□□□landspontane□usasp□cts□fh□□a□nature,□dvoca□ingforar□t□r□tos□mplicit□an□harmo□y□iththeDao(道),or□heWay□□/p>Theco□□□ptofR□□Z□aDeBenY□anca□□e□□aced□acktoa□cientCh□nese□hilo□ophy,pa□ticularlyConfuci□ni□□an□D□oi□m.Con□u□ius,oneofthem□s□infl□□nti□l□□ilosop□ersin□hinese□i□t□ry□empha□izedtheimport□□□eo□Ren(□),w□ichcanbetranslateda□"benevolence□or"huma□en□ss."Acco□din□toConfuciu□,□en□sthe□undamentalvirtue□ha□de□ineshumannatureandgu□de□moralbehavior.□aoi□tphilosophers,on□heot□erhand,□ocusedonthenaturalandspontane□usaspects□fhum□nnature□advocatingforaretur□tosi□plicityan□harmon□withthe□ao(道),ortheWay.
Theconc□ptofRenZ□□DeBenY□a□canbetrac□dbac□toanci□ntCh□nesephi□osoph□,□a□t□cul□rlyCo□fucianis□□ndDaoism.Con□uc□us,one□□th□□o□ti□flu□□□ial□□ilosophersinC□inese□istory,e□phasize□theim□o□tan□eofRen(仁),whichcanbe□ranslated□s"benevole□ce□or"h□ma□en□ss."Accor□ing□oCon□uc□□s,Renisthe□undamentalvirtuethatdef□neshumannature□n□guidesmor□lb□havior.Daoistphilosophers,onth□□th□□h□nd,□□cusedon□henaturalandspontaneousa□pects□f□u□□□nat□re,advocatingforareturntosimplicityandharmony□iththeDao□□),ortheWay□