□hec□n□epto□□e□ZhaD□□enYuanca□□□tracedbacktoancien□□□inesephil□s□phy,part□□ula□lyConfuciani□man□Da□□sm.□□nfu□iu□□oneoft□e□ost□n□□□en□ial□hi□□sophe□□in□h□neseh□st□□y□e□phasized□he□mpor□a□□eofRen□仁),whic□canb□□ran□□at□□as"be□evol□n□e"or"□uman□□es□□"Ac□ord□ngtoConf□cius□Ren□□th□f□ndamenta□v□□□□□th□tde□inesh□man□a□urea□dguid□s□□ralb□□avior.Da□istphi□os□p□er□,□n□□□□□he□han□,foc□sedon□henatu□al□nd□pontan□ous□sp□c□□□fhu□annat□re,a□□ocatingforareturn□□simp□i□ityan□h□□□□nywithth□D□o(道),or□he□ay.T□econcep□ofRenZha□□BenY□□n□anbet□acedba□ktoan□ie□t□hinese□hil□sophy□parti□ular□□Conf□ci□nis□a□d□a□ism.Con□uc□us,□n□o□t□e□o□tinf□□en□i□lphi□osop□e□sin□h□□□□□h□s□ory,em□ha□□zedt□□□mporta□ce□□Re□□仁),w□□□hca□be□□a□s□atedas"be□□□olence"or"hu□aneness.□Acc□rdingtoConf□cius□Ren□sthef□ndamen□□l□i□tuethatde□in□□hu□□□nat□rea□dguid□□mo□□lbehavior.D□oistp□□l□so□hers□on□heothe□□and□□oc□sedonthenaturala□dsponta□□ousa□pe□tsofhu□anna□□□□,advocatingfor□□eturntosimplic□ty□□dharm□ny□□ththe□□o(道)□ortheWay.Theconc□p□□fRenZha□□BenYuancanbetra□edba□□t□an□ie□tChinesep□i□o□□phy□□□rtic□lar□□□onfuc□ani□ma□dD□oism.Con□□ciu□,o□□□f□□em□□tinfluentia□phi□□soph□rsinChine□ehis□ory□□m□hasized□□□□m□□□tan□e□fRe□□仁□,w□i□hcan□etransla□e□□□□b□nevolence"o□□humaneness."Accordin□toCo□f□□iu□,Renist□□□u□damental□□□□u□□h□t□□f□n□s□umann□ture□□dguidesmo□a□behav□o□.D□oistp□□loso□her□□□□the□therh□nd□fo□use□□nthenaturalan□spo□□aneou□a□pec□s□□huma□na□ur□□a□vo□□tingforaret□□□tos□mpl□□i□y□□dharm□nywi□hth□□a□(道),ort□eWay□" />
全集 导演:杰弗里·沃克
Theconcep□ofRenZhaD□BenYu□n□anbetracedba□ktoancientChinese□hilosophy□parti□ularlyConf□cianisma□d□a□ism.Confucius,on□oft□emo□tinfl□en□i□lphi□osophersinCh□□e□□his□ory,empha□izedt□□importa□ceo□Re□(仁),w□□□hca□bet□anslatedas"ben□□olence"or"hu□aneness.□AccordingtoConfucius□Ren□sthefundamen□□lvirtuethatde□ine□hu□annat□rea□dguidesmo□albehavior.D□oistp□iloso□hers,on□heothe□hand,foc□sedonthenaturala□dspontaneousa□pe□tsofhumannatu□□,advocatingfora□eturntosimplicityandharm□ny□□ththeD□o(道)□ortheWay.
Theconc□pt□fRenZha□□BenYuancanbetracedbac□toan□ie□tChinesephi□os□phy,p□rticular□□□onfucianisma□dD□oism.Con□□cius,on□of□□em□stinfluentia□phi□□sophersinChinesehis□ory,□m□hasized□he□m□□rtanceofRe□□仁□,w□ichcanbetranslateda□"b□nevolence"o□□humaneness."Accordin□toConfuciu□,Renisth□□u□damentalv□r□ue□h□tdef□n□shumann□ture□□dguidesmora□behavior.Daoistp□□losopher□□□□the□therh□nd□focusedonthenaturalandspo□□aneou□a□pec□s□fhumanna□ure,advo□□tingforaretur□tosimpli□itya□dharmonywithth□Da□(道),ort□eWay.<□p> ... 详情
T□ec□□c□ptofRen□h□□eB□nYuancanbet□ace□backtoanc□entChin□seph□lo□□phy□p□rt□□□larl□Conf□cianismandDa□is□.Confucius,oneoft□emosti□f□uen□ialph□l□sophersi□Chinese□i□□ory,emph□sizedtheimportanceofRen(仁),wh□□□ca□□et□anslate□a□"benevo□ence□or"hu□□neness.□□ccord□ngto□onf□cius,□enis□hefunda□e□talvirtuet□at□□fines□uma□natur□andguidesmoralbeh□□ior.Dao□stphilo□ophers,□ntheo□herhand,focu□edo□thenatur□l□□dspontaneou□aspec□sofhumann□ture,advocat□ngforare□urntos□□plicityan□harmony□iththeDao(道),o□theWay.□> Th□con□epto□RenZ□aDeBenYuancanbe□racedback□oan□ient□hine□ephilo□ophy,particu□ar□yConf□cianismandDao□sm.C□□□uc□us□oneofthe□osti□flue□ti□lphilosopher□in□hinesehistory,emphasizedtheimp□rtanceofR□n(仁),wh□□hcanb□tr□□sla□edas"benevol□nce"□r"h□ma□eness."Acc□rding□oCo□fucius,R□ni□thefu□damentalvirtu□□hatde□ine□humanna□ur□andguidesmor□lbehavior□Daoistph□losophers,o□theotherhan□,focusedonthenaturalan□s□ontaneousasp□ctsof□umannature,advo□at□ngforar□□□rntosi□plicity□□dh□rmonywith□heDao(道□,o□theWay. TheconceptofRe□Zha□eBenYuanca□bet□ace□bac□toan□i□ntChinesephilos□phy,pa□ticularlyConf□□ianisma□dDaois□.Conf□□ius□oneofthem□stinflu□□ti□□phi□osophersinChi□□□ehis□ory,em□hasizedtheimportanceofRen(仁),whic□c□n□et□□ns□□tedas□benev□lence"or"humaneness."Accordin□t□C□nfuc□us,Renis□h□f□ndamenta□virt□etha□d□fines□umannature□ndg□idesmora□b□h□vior.D□□is□philosophers,□ntheother□and,f□cusedont□enaturalands□ontaneousas□ect□ofh□mannature□adv□ca□ingfora□□tur□□osimplici□y□ndhar□□nywiththeDao(道),ortheWay.
Theconcep□ofRenZhaD□BenYu□n□anbetracedba□ktoancientChinese□hilosophy□parti□ularlyConf□cianisma□d□a□ism.Confucius,on□oft□emo□tinfl□en□i□lphi□osophersinCh□□e□□his□ory,empha□izedt□□importa□ceo□Re□(仁),w□□□hca□bet□anslatedas"ben□□olence"or"hu□aneness.□AccordingtoConfucius□Ren□sthefundamen□□lvirtuethatde□ine□hu□annat□rea□dguidesmo□albehavior.D□oistp□iloso□hers,on□heothe□hand,foc□sedonthenaturala□dspontaneousa□pe□tsofhumannatu□□,advocatingfora□eturntosimplicityandharm□ny□□ththeD□o(道)□ortheWay.
Theconc□pt□fRenZha□□BenYuancanbetracedbac□toan□ie□tChinesephi□os□phy,p□rticular□□□onfucianisma□dD□oism.Con□□cius,on□of□□em□stinfluentia□phi□□sophersinChinesehis□ory,□m□hasized□he□m□□rtanceofRe□□仁□,w□ichcanbetranslateda□"b□nevolence"o□□humaneness."Accordin□toConfuciu□,Renisth□□u□damentalv□r□ue□h□tdef□n□shumann□ture□□dguidesmora□behavior.Daoistp□□losopher□□□□the□therh□nd□focusedonthenaturalandspo□□aneou□a□pec□s□fhumanna□ure,advo□□tingforaretur□tosimpli□itya□dharmonywithth□Da□(道),ort□eWay.<□p>