Theconc□□□of□enZ□a□e□enYu□n□a□b□trac□db□ckto□n□□□n□C□i□ese□hil□sop□y,p□r□icu□arl□Co□□ucianisman□Daois□.□□n□□cius,oneof□□e□□st□□fl□en□ia□□□il□sophersin□□□nes□hi□tor□□e□□hasi□□d□□ei□port□□ceofR□n□仁),□hich□anbetr□nslat□□□s"b□□e□o□ence□or"□um□nene□s."□□cord□ngt□□o□□uc□us,□en□st□e□u□□amenta□virtuethatdefin□□□□mann□t□reandgui□e□moralbehav□□r.D□□ist□hil□so□□er□,on□he□therh□nd,□□cusedont□e□at□ral□□d□□o□ta□□ousasp□□tso□□umann□tu□e,advoca□ingforare□□rntosimplici□yan□h□rmonyw□t□t□eDao(道),orth□Way.The□o□ceptofRenZhaDeBenY□an□□nbet□ac□db□cktoancientChines□p□i□osophy,□□□□icula□l□□onfu□ian□□mand□ao□□m.Confu□ius,oneofthe□o□tin□luentialphilosoph□rsi□Ch□ne□eh□sto□y,emp□asi□edth□□mp□rtanceof□e□(仁□,w□ichcanbet□an□l□□edas□b□□e□ole□c□"□□"humane□□ss."Ac□□rdingtoConfu□□u□,R□nis□h□f□n□a□ent□□vir□ue□hatdefineshumannature□n□guidesm□ralbe□avi□r□□□oistp□ilo□o□hers,o□the□th□□□□□d,f□cu□edont□en□□u□□□andspon□a□eous□□p□c□□of□□man□a□ure,ad□oc□□ingfora□etur□to□□mpl□ci□□a□dhar□on□wit□the□ao(道),□r□h□Way.□□eco□cept□□RenZhaDeBenYu□ncan□et□ace□b□c□toanci□□tC□inese□hilo□o□□y,pa□□i□ula□ly□□□f□□□□□i□m□□□D□o□s□.□onfucius,o□eofthem□st□n□lue□t□□lph□los□p□ers□n□hinesehistory□□mp□asizedt□□impor□a□c□□fRen(仁)□□h□chca□betr□nslat□das"ben□vo□ence"or"□um□□□□ess."Acc□□di□gtoCon□□□□us,□enis□hefun□a□□n□a□vir□ue□h□tdefin□sh□mann□ture□n□g□□□e□□□ralbehavior□Daoistph□losophe□s,□□th□otherha□d,f□□u□edo□thenaturaland□pontaneous□s□ectso□hu□ann□t□re,a□vocating□□□ar□□urntosimplicityan□□armonyw□t□t□□Da□(道),orth□W□y.□p>T□eco□□e□□□□□en□h□D□B□n□ua□can□etr□c□dbacktoa□cient□hin□□ep□i□os□phy□□ar□i□ular□yConfu□ian□sm□nd□aoism□C□nfucius,on□ofthemosti□□lue□tialphilo□□p□ersinCh□nes□histor□,emph□sizedthe□mp□rtan□□ofRe□□仁),whi□h□a□be□rans□atedas□bene□olenc□"□r"hum□nene□s."□□cordingt□Co□fuc□□s,Re□□sthefund□m□nt□□□i□□u□tha□de□ineshu□ann□□ureandgu□□es□oralbe□a□□o□.Dao□stp□il□sophers,ont□eotherha□d,focu□ed□nthenat□ral□ndspontane□usaspe□□so□huma□natur□,□□v□□at□ngfo□□retu□n□□s□mpli□□□y□n□harmon□wit□□heDao□道),□r□heW□□□" />
全集 主演:Sian Altman 尼科拉·赖特 Daniel Godfrey Leah McInnes Stephen Staley
The□onceptofRenZhaDeBenYuan□□nbetracedb□cktoancientChines□p□i□osophy,□a□□icula□l□□onfu□ianismandDao□sm.Confucius,oneofthemo□tinfluentialphilosophersi□Ch□ne□eh□sto□y,emp□asi□edth□□mp□rtanceof□e□(仁),w□ichcanbetranslatedas"b□□evole□c□"o□"humanen□ss."Ac□ordingtoConfu□ius,Renisth□f□n□amentalvir□uethatdefineshumannatureandguidesm□ralbe□avi□r□D□oistphilo□o□hers,o□theoth□r□□□d,f□cusedont□en□□ur□□andspon□aneousa□p□c□sofh□man□ature,ad□oc□□ingfora□eturnto□□mplici□□andhar□on□withthe□ao(道),□rth□Way.
T□eco□cept□□RenZhaDeBenYuancan□et□ace□b□cktoancientC□inese□hilo□o□hy,par□i□ularly□□nf□□□□□ism□n□D□ois□.Confucius,o□eofthem□st□nfluent□□lphilosop□ersinChinesehistory,emphasizedt□eimporta□c□ofRen(仁)□whichcanbetranslatedas"ben□vo□ence"or"□um□□e□ess."Acc□□dingtoConf□cius,□enis□hefunda□□n□a□virtue□h□tdefin□sh□mannatureandgu□□e□□oralbehavior□Daoistph□losophe□s,o□theotherha□d,fo□usedonthenaturalandspontaneous□spectso□hu□annat□re,a□vocatingforar□□urntosimplicityand□armonywitht□□Dao(道),orth□Way.
□p>Theconcepto□□en□h□D□Ben□uancan□etracedbacktoa□cient□hin□sep□ilosophy□par□icular□yConfu□ian□sm□ndDaoism□C□nfucius,oneofthemostinflue□tialphilo□□phersinChines□histor□,emphasizedtheimp□rtan□eofRe□□仁),whi□h□anbe□rans□atedas□benevolence"□r"hum□nene□s."A□cordingt□Co□fuc□us,Renisthefundamental□i□tu□thatde□ineshu□ann□tureandgui□es□oralbeha□□or.Daoistp□il□sophers,ont□eotherhand,focusedonthenat□ral□ndspontaneousaspec□so□humannatur□,□dvocat□ngfo□□retu□ntos□mpli□□□y□n□harmon□wit□□heDao(道),or□heWa□. ... 详情
The□on□eptof□enZha□eBe□□uancanbe□ra□edbac□□oa□□□entChi□esephilo□ophy,particularlyC□nfuciani□m□□dD□oism□Confucius,□□□□f□hem□s□in□l□entialphilosophersi□Chines□h□story,emp□asizedtheimport□n□eo□R□□(仁),which□anbetrans□atedas"benevo□en□□"or"h□maneness."□ccord□ngt□C□n□ucius,□enisthefundamentalvir□uethatdefines□umannatureandguides□oralbehavior□Daoistphi□osopher□,ontheot□erhan□□fo□us□donthena□□r□la□d□pon□a□eousaspect□ofhumannature□advoca□ingf□□aretur□tosi□p□i□ityandhar□onywiththe□a□(道)□o□th□Way□□> Theconc□pt□□RenZha□eBenYuancanbetra□edback□oanci□ntChinesephiloso□hy,p□rticu□arlyConf□ciani□mandDaois□.Co□fu□i□s,oneofthemostin□□uentialphilosophersin□hinesehistory,emphasizedth□importa□c□□fR□n(仁),w□i□□canbetranslatedas□benevolence"□r"humanen□ss."A□cordin□t□Confucius,Renisthef□ndament□lvirtuetha□de□ineshumanna□u□eand□u□desmoral□eh□□ior.Daoist□hilosoph□rs,ontheotherha□d,□ocu□ed□n□hena□□ral□ndsp□ntaneousaspectsofhumannature,advocatingforareturntosim□li□itya□dharmonyw□thth□Dao(道),ortheWay.
The□onceptofRenZhaDeBenYuan□□nbetracedb□cktoancientChines□p□i□osophy,□a□□icula□l□□onfu□ianismandDao□sm.Confucius,oneofthemo□tinfluentialphilosophersi□Ch□ne□eh□sto□y,emp□asi□edth□□mp□rtanceof□e□(仁),w□ichcanbetranslatedas"b□□evole□c□"o□"humanen□ss."Ac□ordingtoConfu□ius,Renisth□f□n□amentalvir□uethatdefineshumannatureandguidesm□ralbe□avi□r□D□oistphilo□o□hers,o□theoth□r□□□d,f□cusedont□en□□ur□□andspon□aneousa□p□c□sofh□man□ature,ad□oc□□ingfora□eturnto□□mplici□□andhar□on□withthe□ao(道),□rth□Way.
T□eco□cept□□RenZhaDeBenYuancan□et□ace□b□cktoancientC□inese□hilo□o□hy,par□i□ularly□□nf□□□□□ism□n□D□ois□.Confucius,o□eofthem□st□nfluent□□lphilosop□ersinChinesehistory,emphasizedt□eimporta□c□ofRen(仁)□whichcanbetranslatedas"ben□vo□ence"or"□um□□e□ess."Acc□□dingtoConf□cius,□enis□hefunda□□n□a□virtue□h□tdefin□sh□mannatureandgu□□e□□oralbehavior□Daoistph□losophe□s,o□theotherha□d,fo□usedonthenaturalandspontaneous□spectso□hu□annat□re,a□vocatingforar□□urntosimplicityand□armonywitht□□Dao(道),orth□Way.
□p>Theconcepto□□en□h□D□Ben□uancan□etracedbacktoa□cient□hin□sep□ilosophy□par□icular□yConfu□ian□sm□ndDaoism□C□nfucius,oneofthemostinflue□tialphilo□□phersinChines□histor□,emphasizedtheimp□rtan□eofRe□□仁),whi□h□anbe□rans□atedas□benevolence"□r"hum□nene□s."A□cordingt□Co□fuc□us,Renisthefundamental□i□tu□thatde□ineshu□ann□tureandgui□es□oralbeha□□or.Daoistp□il□sophers,ont□eotherhand,focusedonthenat□ral□ndspontaneousaspec□so□humannatur□,□dvocat□ngfo□□retu□ntos□mpli□□□y□n□harmon□wit□□heDao(道),or□heWa□.