Dif□eren□phi□osophic□lschools□aveofferedv□riousinte□p□etation□□fRenZ□aDeBenYu□n.□n□onf□cian□s□,Renisseenasanin□erentqualityt□atca□beculti□atedthro□ghed□cation,s□lf-discipl□□e,□ndmo□al□ractice.Menci□s,aprominentCon□u□ianthi□ke□,argue□thathu□□n□ei□gsareb□rnwith□ninnate□ens□ofgoo□ness,□hichcanbenurt□reda□□de□e□□□edthrou□hpro□erguid□nceandeducation□Xunzi□an□therConfucianphilosop□er,tookamorepessimisticview,sugg□sting□hat□umannatureis□nherent□□s□lf□shandt□atm□r□lvirt□esmustbe□mposedthro□ghst□i□□□oc□alnormsandinstitutions. <□>□iffere□tphi□osophicalscho□l□hav□offeredvariousinterpre□a□i□nsofRenZ□a□eBenYuan.□nConfu□ianis□,Renisseenasan□nherentqualityth□t□anbecu□□□vatedthroughedu□ation,self-discipline□andmoralp□acti□e□M□nci□s,apromin□nt□□nf□cianthinker,□rguedthathumanbeings□r□b□rnwith□n□nnat□sen□eofgoodness□which□a□benurt□redanddeve□opedt□r□ughpro□e□guidance□ndeducati□n.Xun□i,another□onfucianphilo□opher,□oo□amor□p□□s□misticview,sug□es□ingtha□hu□annatureisin□er□n□lys□lfishandthatmoral□ir□uesmustb□i□□o□edthrough□□r□ctsocialnorms□n□i□stitutions.□/p> Dif□erentph□losophicalscho□□shaveof□e□e□variousinterpretationsofRenZh□DeBenYuan.□nConfuciani□m,Ren□sseen□saninheren□qua□□tythatcanbecu□tivatedth□ou□heduc□tion□self-discipl□ne,an□moralp□act□ce.Mencius,a□rominentConfu□□an□hi□ker,arguedth□thuma□bein□s□rebornwit□a□innatesens□ofg□□dnes□,whichcanbenurturedanddevelopedth□ough□rope□gu□danceandeducation.Xunz□,anotherCo□fucianphilosopher,to□kamorepess□mi□ticview,sug□esti□gthathum□nnatureisinherent□yse□f□s□andthat□o□alvirt□□smu□□beimpo□ed□hroughstricts□□ialnormsandins□ituti□ns.□/p><□>Differentphilosop□ica□□choolshave□fferedva□□ousin□er□r□tati□nsofRenZha□eBen□uan.InCo□f□ci□□ism□□enissee□asa□in□erentqualityt□atcanbecultivatedthroughedu□ation,self-discipl□ne,andmoralprac□ice.□encius,aprominentC□□□u□□a□th□nk□r,argu□dtha□humanbeingsa□eb□rn□it□ani□nate□□nse□fgo□dne□□,w□ic□□anbenurtured□nddev□lop□dt□roughpropergu□da□ceandeduca□ion□Xunzi,ano□herConfuc□anphi□osoph□r,□ookam□repess□□isticvie□,sugge□ti□gthathuman□□tur□isinherentlysel□ishand□hatmoralvirtuesmustb□imposedt□ro□g□st□ictso□□□lnorm□andinstitutions. Differentp□□losophi□□lsch□olshave□f□er□dv□r□ousinterp□□tationsofRenZhaDeBenYuan.InConfucian□sm,□eni□seenasa□inherentquality□hat□anbecult□vatedthroug□edu□□□ion,self□discipl□ne,□ndmoralpractice.Menciu□,a□rominentCon□ucianthinker,arguedthathu□anbeingsareb□rnw□th□□inn□tesen□eofgoo□ness,whi□hcanb□nurtur□dan□deve□□ped□h□□ugh□roper□uidanceanded□cation.Xun□i□anotherConfucianph□losopher,tookamor□p□ssimisti□view□sug□es□ing□hathuman□ature□sinh□ren□lyself□shandthatmoral□irtues□□st□eimpos□dthroughs□rictsoc□alnorms□□□in□tituti□n□.□/□>