□he□on□e□tofR□n□h□D□Be□Yu□ncan□□tr□c□db□cktoa□□ien□□hin□se□hi□o□□p□y□□□□□□cu□arlyConfu□ianisman□Daoism.Con□uciu□,on□o□t□emostinfluen□□alphilosop□e□si□Ch□n□se□□story□e□□hasi□edth□im□or□anceo□R□□(仁□,which□an□□tran□□□ted□□"bene□o□□□□e□□r"hu□□□e□ess."A□cordin□□oConfucius,R□nist□□fu□damen□al□irtuet□at□efin□sh□man□a□ureandgu□de□□or□lbeh□v□or.Daoistph□l□□□phe□s□□□t□e□th□rhan□,f□cusedonthen□tural□nd□pon□aneo□□a□pectsof□uman□a□ure□ad□ocatingf□r□returntosi□□licityandh□rmo□ywit□theDao(道□□ort□eWay.Theconce□to□RenZh□DeBenYua□ca□b□t□aced□ac□to□ncie□tChineseph□l□□o□hy,pa□ticula□□yC□n□□cianismand□aoism.□□n□u□iu□,oneof□h□mo□t□n□luentialphilos□phers□nChineseh□□tory,em□□a□□□□□th□imp□rt□nc□o□Re□(仁),w□□□hcanb□tran□la□□das"be□□volence"or□□u□□nenes□."Ac□□rdingt□C□nf□□ius,Reni□th□f□nda□enta□virtuet□a□def□nes□umann□t□r□andg□□□esmo□a□behavior.D□oi□□philosophers□□□theot□e□han□,□ocus□□onthen□turalandspont□n□□usa□□ects□fhumannatu□□,advocati□□□orare□u□nt□□im□l□city□ndha□mony□□□htheDao□道)□ort□eW□y□" />
Theconcept□□RenZhaDeBenYuancan□e□r□cedbacktoancientCh□nesephilosophy□particularl□Confucian□□□andDaoism.Confuciu□,o□□o□themostinfluential□hil□soph□r□i□C□i□□sehis□□r□,empha□izedth□□m□ortanceof□en(仁□,whichc□□betran□l□t□das"bene□olen□e"o□"h□ma□eness."□c□ordin□toCon□u□ius,Re□isthefu□damentalvirtue□h□t□e□i□□shumannatur□andguidesmoralbehavio□□□aoistphilosoph□rs,ontheo□herhan□,focusedonthen□□ur□landspontaneousa□pect□o□humann□tu□e,□□□o□ati□gforareturnt□simplicit□and□a□monywit□t□eDao(道),o□theW□y□ Theconce□tofRenZ□aD□Ben□uanca□be□racedb□cktoancientC□inesephilosophy,particularlyConfucianisma□dD□oism.Confuci□s,oneofthemostinfl□entialp□ilosophersinChinesehisto□y,emph□sizedt□□i□p□rtance□f□en(仁),□hichc□nbetrans□ate□as□benevo□e□□e"o□□□uma□eness□"Accordi□gtoConfucius□R□nist□e□undamental□irtue□hat□efineshumannatur□andguides□oral□e□avior.Daoistphilosophers,o□theoth□r□a□d,focusedo□thenaturalandspon□ane□usas□e□tsof□u□annature,adv□ca□i□gforaretu□ntosim□licityandh□rm□nywiththeDao(道),ortheWay.□> □□econ□eptofRenZ□aDeBe□Yuan□an□etracedb□cktoanc□entCh□□es□phi□os□□h□□p□rti□ularlyCon□□cianism□ndDaoism.□□nfucius,one□fthemostinf□uent□alph□□osophersinC□in□sehistory,empha□izedthe□mport□nceofRe□(仁),whi□hcanbetran□latedas"b□nev□l□nce"□□"humaneness."Accordingto□onfuciu□,Renisthef□ndam□ntalvirtuethat□efineshumann□t□reand□uides□or□l□ehavi□r.Daoistphilo□o□hers,ontheot□erhand,focu□edonthenaturalandspon□aneous□□pect□□fhu□annatur□,advoca□ingforare□ur□□osimplic□tya□dharmony□iththeD□o(道),orthe□ay. Theconce□tofRenZh□DeBenYuanca□bet□aced□ackto□ncie□tChineseph□l□□ophy,pa□ticula□lyC□n□ucianismand□aoism.C□nfu□ius,oneof□hemo□t□nfluentialphilos□phers□nChineseh□□tory,emp□a□□□□dtheimportanceo□Re□(仁),whi□hcanb□translat□das"be□□volence"or□□um□neness."Accordingt□C□nf□□ius,Renisth□f□ndamentalvirtuet□atdefines□umann□t□r□andg□idesmo□a□behavior.D□oistphilosophers□o□theothe□han□,□ocuse□onthen□turalandspont□ne□usas□ectsofhumannatur□,advocati□gforare□urnt□□implicity□ndharmonywi□htheDao□道),ort□eW□y.