TheconceptofRenZ□a□e□enY□□nc□nbet□a□□□ba□k□oancientChinesephilos□phy,□□rtic□□arlyC□nfucian□smand□aoism.Confucius□one□□th□□□stinfluent□a□p□i□o□o□□□r□inChinese□i□tor□□□mp□asi□ed□□eimp□rt□n□eofRen(仁),□hic□can□etransla□e□a□"□□nevolenc□"or"hu□□ne□ess□"Ac□□rd□n□toConfuciu□,□en□□thefund□m□ntal□irtu□that□efi□□s□□m□nn□tureandg□□de□□or□l□□ha□□□r.Daoistphilos□□her□,o□theother□and,□□□□□ed□nthe□aturaland□po□t□□□o□saspe□tso□□u□□□natur□,a□□□cating□or□re□u□□t□sim□licity□ndharmony□iththeDao(□)□□rtheW□y□□heconceptofR□nZ□aDe□enYuancanbetrace□backto□ncie□tChi□es□philo□□phy,par□ic□larlyC□nfuciani□mand□ao□sm.C□nfuci□□□□□eofthe□ost□□fl□□nt□al□□i□osophers□□□hines□his□□ry□e□phas□zedthe□□p□□t□nce□fR□n(□)□whichcanb□tr□□s□at□das"b□n□v□l□□□□"or"humane□es□.□Accordi□gt□Confucius,Ren□□t□□funda□enta□virt□□□hatde□□ne□hu□□nnatu□e□ndgui□e□mo□albe□a□i□r.D□o□s□□h□□oso□hers□ont□□ot□erhand,f□cu□edonth□natur□□□n□spontan□ous□s□ec□□ofhuman□at□re,□dvoc□□□ng□o□□returntos□mpl□c□tyan□ha□□□ny□iththeDa□(□)□o□□heWay□" />
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类型:科幻 剧情 枪战  印度  2000 

主演:奥卡菲娜 黄荣亮 洛瑞·坦·齐恩 杨伯文 詹妮弗·艾斯波西多 斯科特·安第斯 西莉亚·奥 加蓬·奥古斯丁 迈克尔·波顿 罗斯·巴特勒 约旦·卡洛斯 钱信伊 吉娜·格申 朱迪·戈德 郑肯 阿德里安·马丁斯 弗朗基·穆尼兹 Jon Park 诺亚·罗宾斯 Jai Rodriguez Greta Titelman 

导演:Maradona Dias Dos Santos Chris Roland 

TheconceptofRenZhaDeB□nYuancanbetra□□d□acktoancient□hi□esep□ilosophy,particular□yConfucianism□□dDaoism.Conf□c□us,oneof□hemostinfluenti□lphil□sophers□nChinesehistory,□mp□□sizedtheimportan□eofRen(仁),whichcanbetransl□□□das□bene□olen□e"or"h□man□ness."A□□ordingt□Conf□cius,Renisthefu□damentalvirtuethatde□in□shuman□atureandgu□desmora□behavio□.D□oistp□ilosophe□□,ont□eoth□rha□d,fo□usedonthen□turalan□□pont□neousasp□cts□fhu□annat□re,ad□□ca□ingf□rareturn□□simplicityandhar□onywiththeDao(道□,ortheWay.

Th□□oncept□f□enZhaDeB□nYua□canbetrac□dbackto□ncien□□hinesephilosoph□□particularl□Confucia□ismandDaoism.Co□□ucius,oneo□th□□□sti□fl□entia□ph□losopher□inCh□n□sehistory,□mphasiz□dthei□p□□tanceofRen(仁),wh□c□ca□betranslat□□as"be□□vole□ce"or□humaneness□"A□□ordingtoC□nfuc□us,R□ni□thefundame□talvirtuethatde□□nes□umannatureandgui□esmora□□ehavior.Daoi□tph□losopher□,ontheo□herhan□,focuse□onthe□aturalandspontaneou□aspectsofhumannature,advo□atingforaretur□□os□mp□i□ity□nd□ar□on□□iththeDao(道)□ortheW□y.

<□>The□o□cepto□RenZha□eBenYuancanb□tracedbacktoancien□□h□nese□hilosop□y,part□cul□rlyCon□uci□□ismandDaois□.Confucius,oneof□hemostinf□uential□hi□□s□phersinChin□seh□s□ory,e□pha□izedth□□mporta□ceofRen□仁),wh□chc□nbe□ran□latedas"benevole□ce"or"hu□aneness."Acco□□□ngt□Confuc□us,□enisthefund□men□alvi□t□□thatdefin□□h□mannatureandg□idesmoralb□□avior.Daois□p□i□□s□phers,o□t□eotherhand□□ocusedonthenaturalandspont□neou□aspec□sofhuma□nature,advo□at□ng□□rareturntosi□plicityandharmonywiththeDao(道)□ortheWay.□p>Thecon□eptofRenZhaDe□enYuancan□etraced□ac□t□□ncientCh□ne□□phi□osophy,par□icular□y□□nfuc□anisma□dD□o□sm.Co□fu□ius,o□eo□t□em□□ti□flu□ntia□philosop□ersinChine□ehistory,em□ha□izedtheimpo□tanc□of□e□(仁),whichc□nbetransl□t□das"□enevole□ce□or"huma□en□ss."Accordingto□onfucius,Renisthef□ndamental□□r□uetha□de□□nesh□mannat□rean□guidesmora□□ehavior.□aoist□hiloso□hers,ontheo□herhand□focu□ed□nth□naturalandspontan□o□sa□pectsofhumanna□ure,□dvocatingfo□aretu□ntosimp□□ci□yandharmonywiththeDao(道)□orth□Way.□□p>

TheconceptofRenZhaDe□enY□anc□nbet□a□□□back□oancientChinesephilos□phy,□artic□larlyC□nfucianismand□aoism.Confucius,oneo□th□m□stinfluent□a□p□i□o□o□h□rsinChinesehi□tory,emp□asi□ed□□eimp□rt□n□eofRen(仁),whichcanbetransla□e□a□"□□nevolence"or"hum□ne□ess□"Acc□rd□ngtoConfuciu□,Reni□thefund□m□ntal□irtuethatdefi□eshum□nn□tureandgu□de□moral□ehav□or.Daoistphilos□□hers,o□theotherhand,□□□□□edonthe□aturalandspont□□eousaspe□tsofhu□a□natur□,a□v□cating□or□returnt□sim□licityandharmony□iththeDao(道),□rtheWay.

<□>□heconceptofRenZ□aDe□enYuancanbetracedbacktoancientChinesephilo□ophy,par□ic□larlyC□nfucianismandDao□sm.C□nfuci□□,□neofthemostinfl□□nt□alp□i□osophers□□□hines□history□emphasizedthe□mp□□tance□fR□n(仁),whichcanbetranslat□das"b□nev□l□□□□"or"humanenes□.□Accordi□gt□Confucius,Ren□□t□efunda□entalvirt□ethatdef□ne□humannatu□e□ndguide□moralbe□a□i□r.D□oist□hi□oso□hers□onth□ot□erhand,focusedonth□natur□l□ndspontan□ousaspec□□ofhumannat□re,□dvoca□ingfo□□returntosimpl□c□tyan□harmony□iththeDao(□)□ortheWay□

... 详情

零零发 剧情简介

TheconceptofRenZhaDeB□nYuancanbetra□□d□acktoancient□hi□esep□ilosophy,particular□yConfucianism□□dDaoism.Conf□c□us,oneof□hemostinfluenti□lphil□sophers□nChinesehistory,□mp□□sizedtheimportan□eofRen(仁),whichcanbetransl□□□das□bene□olen□e"or"h□man□ness."A□□ordingt□Conf□cius,Renisthefu□damentalvirtuethatde□in□shuman□atureandgu□desmora□behavio□.D□oistp□ilosophe□□,ont□eoth□rha□d,fo□usedonthen□turalan□□pont□neousasp□cts□fhu□annat□re,ad□□ca□ingf□rareturn□□simplicityandhar□onywiththeDao(道□,ortheWay.

Th□□oncept□f□enZhaDeB□nYua□canbetrac□dbackto□ncien□□hinesephilosoph□□particularl□Confucia□ismandDaoism.Co□□ucius,oneo□th□□□sti□fl□entia□ph□losopher□inCh□n□sehistory,□mphasiz□dthei□p□□tanceofRen(仁),wh□c□ca□betranslat□□as"be□□vole□ce"or□humaneness□"A□□ordingtoC□nfuc□us,R□ni□thefundame□talvirtuethatde□□nes□umannatureandgui□esmora□□ehavior.Daoi□tph□losopher□,ontheo□herhan□,focuse□onthe□aturalandspontaneou□aspectsofhumannature,advo□atingforaretur□□os□mp□i□ity□nd□ar□on□□iththeDao(道)□ortheW□y.

<□>The□o□cepto□RenZha□eBenYuancanb□tracedbacktoancien□□h□nese□hilosop□y,part□cul□rlyCon□uci□□ismandDaois□.Confucius,oneof□hemostinf□uential□hi□□s□phersinChin□seh□s□ory,e□pha□izedth□□mporta□ceofRen□仁),wh□chc□nbe□ran□latedas"benevole□ce"or"hu□aneness."Acco□□□ngt□Confuc□us,□enisthefund□men□alvi□t□□thatdefin□□h□mannatureandg□idesmoralb□□avior.Daois□p□i□□s□phers,o□t□eotherhand□□ocusedonthenaturalandspont□neou□aspec□sofhuma□nature,advo□at□ng□□rareturntosi□plicityandharmonywiththeDao(道)□ortheWay.□p>Thecon□eptofRenZhaDe□enYuancan□etraced□ac□t□□ncientCh□ne□□phi□osophy,par□icular□y□□nfuc□anisma□dD□o□sm.Co□fu□ius,o□eo□t□em□□ti□flu□ntia□philosop□ersinChine□ehistory,em□ha□izedtheimpo□tanc□of□e□(仁),whichc□nbetransl□t□das"□enevole□ce□or"huma□en□ss."Accordingto□onfucius,Renisthef□ndamental□□r□uetha□de□□nesh□mannat□rean□guidesmora□□ehavior.□aoist□hiloso□hers,ontheo□herhand□focu□ed□nth□naturalandspontan□o□sa□pectsofhumanna□ure,□dvocatingfo□aretu□ntosimp□□ci□yandharmonywiththeDao(道)□orth□Way.□□p>

TheconceptofRenZhaDe□enY□anc□nbet□a□□□back□oancientChinesephilos□phy,□artic□larlyC□nfucianismand□aoism.Confucius,oneo□th□m□stinfluent□a□p□i□o□o□h□rsinChinesehi□tory,emp□asi□ed□□eimp□rt□n□eofRen(仁),whichcanbetransla□e□a□"□□nevolence"or"hum□ne□ess□"Acc□rd□ngtoConfuciu□,Reni□thefund□m□ntal□irtuethatdefi□eshum□nn□tureandgu□de□moral□ehav□or.Daoistphilos□□hers,o□theotherhand,□□□□□edonthe□aturalandspont□□eousaspe□tsofhu□a□natur□,a□v□cating□or□returnt□sim□licityandharmony□iththeDao(道),□rtheWay.

<□>□heconceptofRenZ□aDe□enYuancanbetracedbacktoancientChinesephilo□ophy,par□ic□larlyC□nfucianismandDao□sm.C□nfuci□□,□neofthemostinfl□□nt□alp□i□osophers□□□hines□history□emphasizedthe□mp□□tance□fR□n(仁),whichcanbetranslat□das"b□nev□l□□□□"or"humanenes□.□Accordi□gt□Confucius,Ren□□t□efunda□entalvirt□ethatdef□ne□humannatu□e□ndguide□moralbe□a□i□r.D□oist□hi□oso□hers□onth□ot□erhand,focusedonth□natur□l□ndspontan□ousaspec□□ofhumannat□re,□dvoca□ingfo□□returntosimpl□c□tyan□harmony□iththeDao(□)□ortheWay□

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