Theco□ceptofRenZ□aDeBe□Yuancanbetracedb□ckto□ncientChineseph□los□phy,particu□arlyConfucianisma□dD□ois□.Confucius□oneofthem□stinfl□entialphil□□ophersinChinesehistor□,empha□ized□heimport□nc□of□en(仁)□which□anbetr□nslatedas□□□nevolence"□r□huma□□ness.□Accor□□ngtoC□nfu□i□s,Renisthefund□menta□vir□uethatdefineshuma□□aturea□dguidesmoralb□ha□□or.Daoist□h□□os□phers,ontheoth□rh□nd,f□cu□edonthenaturalands□ontaneousaspect□□□humannat□□□,advoc□tingforareturn□osimplicityandharmony□ithth□Da□(□),orth□Way.<□p> T□ec□nceptofRenZha□eBenYuancanb□tracedbacktoancientChinesephiloso□hy,part□cu□arlyConfuc□□nismand□a□is□.Con□uci□s,oneoft□emo□tinfluentialphiloso□hers□nChi□□se□ist□ry,emph□s□z□dth□i□□or□ance□fRen(仁),whi□hcanbetran□late□as"benevol□nce"□r"hum□□□□ess."Acc□rdi□g□oConfuciu□,Renis□hefundamentalvirtuethatdefineshumannat□re□ndgu□des□o□albe□avio□□□a□istphilosophers,ontheothe□han□,fo□usedonth□nat□ralandspontane□usasp□□tso□□uman□ature,advocating□oraret□r□tosimp□icityandha□□□nywi□□theD□□□道□,□rt□eWay.□>