□hecon□ept□f□□nZhaDeB□□Yuan□□nbetraced□□ckto□□ci□ntChi□□seph□lo□□□□y□parti□□□arly□onfuci□□□sma□d□□o□sm.C□nfuci□s,one□□themo□tin□l□ent□□lphil□so□he□s□nChin□s□hi□□□ry,e□phas□zedtheimpo□□anceofR□n(□),whi□hc□□□et□an□lateda□"□en□□□len□e"□r□huma□□□□ss."Accor□□□gtoC□nfuciu□□R□□isth□fun□ame□□□□□irt□□□□a□de□□neshu□□nn□ture□nd□□i□esm□r□□behavio□.Da□i□tphil□s□phers,ont□eo□□e□□□n□□foc□s□don□h□□□tural□nds□ontaneo□s□s□ec□s□□□u□□nna□□□□□advoca□ingforar□tur□to□□mplici□yandharmonywiththeDao(□),orthe□ay.T□e□□□ceptofR□nZhaDeBe□□□a□□□n□□□race□bac□toanc□□□tChine□□ph□losop□y,pa□t□cularlyC□□f□cia□is□□n□Daoi□m□Confuc□us,o□eo□□hemos□□nf□uent□□□ph□□osophe□□inChi□□s□hi□□□ry,□mphasize□thei□port□nce□fR□□(仁),whichcanbetranslatedas□□□nevo□e□ce"or"h□□ane□□ss."□□□or□ing□oCo□□uciu□,Renisthef□nda□e□□a□□□rtuetha□defi□e□□□m□n□a□□□ea□dguidesmo□□lbeha□□o□□□□o□st□h□loso□□e□□,ontheoth□r□and□foc□□ed□nthenatura□andsponta□e□usaspectsofhuma□nature,a□□oc□tin□for□return□□□implic□tyandharm□nywith□he□ao□道□,□rtheWay.□p>Thec□nce□tof□enZ□aD□□en□uan□anbe□ra□e□b□□□□□anc□ent□h□□□seph□losoph□,p□r□i□ularlyCo□fu□ianisman□Daoism.Con□□□□us□oneofthe□ostinflue□tial□h□los□phers□nChinesehisto□y,emph□sizedt□e□□p□□tance□fRen□仁),wh□ch□a□□etr□nsl□te□as"ben□v□lence"□r"human□□ess□"Acco□di□gtoConfuciu□□□enist□e□□ndament□□virt□□t□atdefineshu□□nnaturean□gu□desmoralbe□□vi□r.D□o□□tphilosoph□r□,onthe□th□r□and□□o□usedo□the□□tural□nds□o□□□n□□usa□pectsofhu□anna□ure,advo□□tingfor□□et□rnto□□□□□ic□□□andharm□n□with□heDao(道),o□theW□□.T□e□onc□ptofRen□□□DeB□□Yuanc□□betracedbackt□□ncientChi□□se□hi□□so□h□□□articul□□□yConfuc□a□i□□□nd□□ois□.Con□ucius,on□oft□emo□□□nfl□□□t□□□ph□losophe□s□nChine□eh□s□o□y,emph□size□t□eimp□rtanc□□fR□n□仁),□h□□□□anbetra□s□ated□s□benevole□c□□□□□human□ness□"□□□ordingto□onfucius,Re□□□t□efun□□me□ta□virtuethatde□in□shuman□a□□reandgu□desmor□lb□□a□□or.Dao□stph□□osop□ers,□nth□o□her□and,□ocu□e□o□t□en□□uralan□□□onta□□□usa□□ec□□ofh□ma□natu□□,a□vo□□tingforaretur□□osimplicity□ndha□mony□iththeDao(道□,orthe□ay.Theconc□□tof□□nZ□aD□B□□Yuancanbetra□e□b□cktoanc□e□tChineseph□losoph□□p□□□icu□ar□□C□nfu□ia□i□□□ndDa□□s□.Confu□□□□,□n□□f□hemo□tin□□uenti□lph□losophersi□Chinese□i□t□ry,emphasiz□dthei□□□rt□nceofRen□仁)□wh□□hcan□et□anslatedas□□□nevo□ence"□□"humanenes□."Acc□rdingt□Co□f□c□us,R□nisthefundame□talv□r□□eth□tde□□n□□□uma□na□ur□a□dg□i□□s□□ra□b□h□□ior.Daoi□tph□lo□ophers□□ntheothe□hand,fo□□se□onthenaturala□dspont□neou□aspe□ts□f□umannature□□dv□cat□ngfora□etu□n□o□i□pli□ityand□armonywi□htheDao□道□,ortheWa□□" />
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《痴汉列车》

类型:科幻 其它 枪战  新加坡  2010 

主演:彼得·弗兰森 罗纳-李·西蒙 弗兰克·格里罗 凯文·扬森斯 西蒙·万 

导演:查德·斯塔赫斯基 

□p>Theconceptof□□nZhaDeBenYuan□anbetracedbackto□ncientChin□seph□lo□□phy,parti□□□arlyConfuci□n□sma□d□□oism.C□nfucius,one□□themo□tin□luent□alphilosophers□nChinesehistory,e□phas□zedtheimportanceofR□n(仁),whi□hca□betranslatedas"ben□□□len□e"or□huma□□□□ss."Accord□ngtoC□nfuciu□,R□nisthefun□ame□t□lvirtuethatde□□neshumannature□ndg□i□esm□r□□behavior.Da□i□tphilosophers,ontheo□herhand□foc□s□don□henatural□nds□ontaneous□s□ectsofhumannature,advocatingforareturntosimplicityandharmonywiththeDao(□),ortheWay.T□e□□nceptofR□nZhaDeBe□Y□a□canbetrace□bac□toanci□□tChine□□ph□losophy,pa□ticularlyCo□fucia□is□□n□Daoism.Confuc□us,oneo□themostinf□uent□alphi□osopher□inChinesehi□□ory,emphasizedthei□port□nce□fR□□(仁),whichcanbetranslatedas"benevole□ce"or"h□□ane□□ss."□ccordingtoConfucius,Renisthefunda□enta□virtuetha□defi□e□□□m□n□a□ureandguidesmo□□lbeha□ior□□aoist□hiloso□□e□□,ontheotherhand□foc□□ed□nthenatura□andspontane□usaspectsofhumannature,ad□oc□tingfor□return□osimplic□tyandharmonywith□heDao(道□,□rtheWay.

□p>Theconce□tof□enZhaDeBen□uancanbetra□e□b□□□t□anc□ent□h□□eseph□losoph□,p□r□i□ularlyConfu□ianisman□Daoism.Con□□c□us□oneofthemostinflue□tial□h□los□phers□nChinesehisto□y,emph□sizedt□eimp□rtanceofRen□仁),which□anbetr□nsl□te□as"benev□lence"or"human□ness□"AccordingtoConfucius,Renist□e□□ndament□□virtuet□atdefineshumannatureandgu□desmoralbe□avior.D□o□stphilosoph□rs,ontheother□and,□o□usedo□the□□tural□nds□ont□n□ousaspectsofhu□anna□ure,advocatingfor□□eturnto□□mplic□tyandharmonywiththeDao(道),ortheW□□.T□e□onc□ptofRenZ□□DeB□nYuanc□nbetracedbackt□ancientChi□□sephi□□so□hy□□articul□□□yConfuc□anis□□nd□aois□.Confucius,on□oft□emos□□nfl□e□ti□lph□losophe□sinChinesehis□o□y,emph□size□theimportanc□ofRen(仁),whic□canbetrans□ated□s"benevolence"o□"human□ness."A□cordingto□onfucius,Ren□□thefund□me□ta□virtuethatde□ineshumanna□□reandgu□desmor□lbe□av□or.Dao□stph□□osophers,□ntheo□herhand,focu□edo□t□enaturalan□□□onta□□□usas□ec□sofh□ma□natu□□,a□vo□atingforaretur□□osimplicityandha□mony□iththeDao(道),ortheWay.

<□>Theconc□ptof□□nZ□aDeBenYuancanbetra□edbacktoanc□e□tChineseph□losoph□□p□□□icularl□C□nfucia□i□mandDao□sm.Confu□i□□,on□□fthemo□tin□□uenti□lph□losophersi□Chinesehist□ry,emphasizedthei□p□rtanceofRen(仁)□whichcanbetranslatedas□□□nevo□ence"or"humaneness."AccordingtoConf□c□us,R□nisthefundame□talv□rt□eth□tdef□ne□humanna□ur□a□dg□id□s□□ra□b□ha□ior.Daoi□tphilosophers,□ntheothe□hand,fo□usedonthenaturala□dspontaneou□aspe□ts□f□umannature,□dvocat□ngforaretu□n□o□impli□ityand□armonywi□htheDao(道□,ortheWay.... 详情

痴汉列车 剧情简介

□□□Thecon□e□tofRenZhaDe□□nYuan□anbetrace□back□□a□□ien□Chi□eseph□lo□ophy,□articularlyConf□ci□nismandDaoism.□o□fucius,one□fth□mostinf□ue□ti□lphilosophersinChineseh□sto□y,□mphas□zed□□eimportance□fRen(仁),whi□hcanb□translatedas"b□nevo□en□e"or"humaneness."Ac□□□dingtoCon□ucius,Re□i□thefundamentalvirt□ethatdefines□u□annatureand□u□desmoralbehavior.Daoist□hilosoph□□s,onth□□t□e□hand,focused□nthenatural□ndspo□□an□ou□a□p□ctsofhumannatur□,a□vocatingfo□□returnto□i□plicityan□h□rmonywith□he□ao(道),□rtheWay.

□p>Theconceptof□□nZhaDeBenYuan□anbetracedbackto□ncientChin□seph□lo□□phy,parti□□□arlyConfuci□n□sma□d□□oism.C□nfucius,one□□themo□tin□luent□alphilosophers□nChinesehistory,e□phas□zedtheimportanceofR□n(仁),whi□hca□betranslatedas"ben□□□len□e"or□huma□□□□ss."Accord□ngtoC□nfuciu□,R□nisthefun□ame□t□lvirtuethatde□□neshumannature□ndg□i□esm□r□□behavior.Da□i□tphilosophers,ontheo□herhand□foc□s□don□henatural□nds□ontaneous□s□ectsofhumannature,advocatingforareturntosimplicityandharmonywiththeDao(□),ortheWay.T□e□□nceptofR□nZhaDeBe□Y□a□canbetrace□bac□toanci□□tChine□□ph□losophy,pa□ticularlyCo□fucia□is□□n□Daoism.Confuc□us,oneo□themostinf□uent□alphi□osopher□inChinesehi□□ory,emphasizedthei□port□nce□fR□□(仁),whichcanbetranslatedas"benevole□ce"or"h□□ane□□ss."□ccordingtoConfucius,Renisthefunda□enta□virtuetha□defi□e□□□m□n□a□ureandguidesmo□□lbeha□ior□□aoist□hiloso□□e□□,ontheotherhand□foc□□ed□nthenatura□andspontane□usaspectsofhumannature,ad□oc□tingfor□return□osimplic□tyandharmonywith□heDao(道□,□rtheWay.

□p>Theconce□tof□enZhaDeBen□uancanbetra□e□b□□□t□anc□ent□h□□eseph□losoph□,p□r□i□ularlyConfu□ianisman□Daoism.Con□□c□us□oneofthemostinflue□tial□h□los□phers□nChinesehisto□y,emph□sizedt□eimp□rtanceofRen□仁),which□anbetr□nsl□te□as"benev□lence"or"human□ness□"AccordingtoConfucius,Renist□e□□ndament□□virtuet□atdefineshumannatureandgu□desmoralbe□avior.D□o□stphilosoph□rs,ontheother□and,□o□usedo□the□□tural□nds□ont□n□ousaspectsofhu□anna□ure,advocatingfor□□eturnto□□mplic□tyandharmonywiththeDao(道),ortheW□□.T□e□onc□ptofRenZ□□DeB□nYuanc□nbetracedbackt□ancientChi□□sephi□□so□hy□□articul□□□yConfuc□anis□□nd□aois□.Confucius,on□oft□emos□□nfl□e□ti□lph□losophe□sinChinesehis□o□y,emph□size□theimportanc□ofRen(仁),whic□canbetrans□ated□s"benevolence"o□"human□ness."A□cordingto□onfucius,Ren□□thefund□me□ta□virtuethatde□ineshumanna□□reandgu□desmor□lbe□av□or.Dao□stph□□osophers,□ntheo□herhand,focu□edo□t□enaturalan□□□onta□□□usas□ec□sofh□ma□natu□□,a□vo□atingforaretur□□osimplicityandha□mony□iththeDao(道),ortheWay.

<□>Theconc□ptof□□nZ□aDeBenYuancanbetra□edbacktoanc□e□tChineseph□losoph□□p□□□icularl□C□nfucia□i□mandDao□sm.Confu□i□□,on□□fthemo□tin□□uenti□lph□losophersi□Chinesehist□ry,emphasizedthei□p□rtanceofRen(仁)□whichcanbetranslatedas□□□nevo□ence"or"humaneness."AccordingtoConf□c□us,R□nisthefundame□talv□rt□eth□tdef□ne□humanna□ur□a□dg□id□s□□ra□b□ha□ior.Daoi□tphilosophers,□ntheothe□hand,fo□usedonthenaturala□dspontaneou□aspe□ts□f□umannature,□dvocat□ngforaretu□n□o□impli□ityand□armonywi□htheDao(道□,ortheWay.

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