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《moshujia.an》

类型:武侠 喜剧 剧情  台湾  2011 

主演:苑琼丹 王子延 张伊楠 李迪恩 林可昕 郑健鹏 邱子建 

导演:尼古拉斯·斯托勒 

Theconceptof□□nZhaDe□en□uanca□betracedb□□k□oancientChine□ephil□□ophy,particularlyConfu□ianism□ndDaoism.Confuc□us,o□eo□t□e□ostinflue□□ial□hilosophers□nC□ines□h□sto□y,emphasi□□dtheim□□rtanc□of□en□□),whichcanbetra□□late□as"be□evole□ce"or"humaneness."A□cordi□□toCon□ucius,Ren□□thefu□d□mentalvir□uethatde□ines□□mannatureandgui□esmoralbe□avior.Dao□stphilo□o□□ers,ontheothe□□an□,focusedo□thenatural□ndspo□taneousaspects□fhumannat□r□,ad□ocatingfo□areturnt□sim□licitya□dha□monywi□htheDao(道),ortheW□□.

T□econceptofRenZhaDeBenYuanc□nbetracedb□c□t□a□cien□Ch□nesep□ilosophy,particul□rly□onfucianismandD□o□s□.Conf□cius,oneof□hem□stinf□□entia□philos□phersi□Chi□□sehistory,e□phasizedt□eimpo□□a□ce□fRen(仁),which□anb□translated□s"b□ne□olen□e"or"□u□aneness□□Accordin□toC□nfuciu□□Renisthe□undamentalvirtuethatd□fineshu□□nnatureandgui□esmoral□eha□i□r.□ao□s□ph□losophers,o□the□ther□a□d,fo□use□on□henaturalandsp□ntane□us□spectsofhumannature,a□□ocatingforaretur□tos□mplicityandharmonyw□thth□□ao(道),orthe□ay.

Theconce□tofR□nZha□eBenYua□canbetracedbacktoanci□ntChi□es□p□ilosophy,particul□rlyConfucianismand□ao□sm.C□nfucius,oneo□th□□os□inf□uentialphilosophersinChinesehis□ory,em□hasizedtheim□ort□nceofRe□(仁)□wh□□hcanbetransl□tedas"bene□□l□nce□o□□hu□aneness.□Acco□□ingtoConfuciu□,R□ni□thefu□damentalvirt□ethatdefin□shumann□tur□andguidesmo□□□b□havior□Daois□philos□phers,ontheot□erhand,□ocusedonth□□□turalands□ontaneo□saspec□s□fhumanna□□r□,advoc□ti□g□or□r□turntosimp□icityandh□□m□nywi□□theDao(道),ortheW□y.

T□ec□ncep□ofRen□h□DeBenYuancanbetrac□□backtoancien□□hin□sephilosophy,p□rti□ularlyConfucian□smandDaoism.Confucius,oneo□□h□mo□tinfluen□□al□hil□sop□e□sinChineseh□story,emphas□zedthei□po□tanceofRen(仁),whichcanbe□□an□l□tedas□benevole□□□"or"hum□neness."Acc□rdingtoC□nfucius,Renisthefunda□enta□virtue□hatd□fineshuman□aturea□dgui□esm□ralbeh□v□or.Daois□□hilos□ph□r□,onthe□therha□d□focusedon□h□natur□□andspontane□usaspect□□□humanna□ure,advo□atingfora□eturn□osimplicityan□harmonywith□he□ao(□)□□rtheW□y.<□□□□p>Thecon□e□tofRenZhaDeBenYuancanbetracedbacktoancientChinesephil□sophy,parti□□l□rlyConfucian□smandDaoism.Confuc□us□□neoft□□mostinf□uentialp□□losoph□□sinC□inese□is□o□y,emphasi□edtheimportance□f□en(仁),wh□chcanbet□a□slate□as"b□□evolence"□r"hum□nene□s.□Accordingto□onfuciu□,Re□isthe□unda□ent□lvirtuethatdefineshumann□□ureandgu□□es□□r□lbehavio□.Dao□stph□losophers,□ntheothe□hand,focused□nthenaturalandspontan□ousaspectsofh□mannatu□e,advoc□tingfora□e□urntos□mp□icityandharmo□□withtheD□o(道),□rtheWay.

... 详情

moshujia.an 剧情简介

Theconceptof□□nZhaDe□en□uanca□betracedb□□k□oancientChine□ephil□□ophy,particularlyConfu□ianism□ndDaoism.Confuc□us,o□eo□t□e□ostinflue□□ial□hilosophers□nC□ines□h□sto□y,emphasi□□dtheim□□rtanc□of□en□□),whichcanbetra□□late□as"be□evole□ce"or"humaneness."A□cordi□□toCon□ucius,Ren□□thefu□d□mentalvir□uethatde□ines□□mannatureandgui□esmoralbe□avior.Dao□stphilo□o□□ers,ontheothe□□an□,focusedo□thenatural□ndspo□taneousaspects□fhumannat□r□,ad□ocatingfo□areturnt□sim□licitya□dha□monywi□htheDao(道),ortheW□□.

T□econceptofRenZhaDeBenYuanc□nbetracedb□c□t□a□cien□Ch□nesep□ilosophy,particul□rly□onfucianismandD□o□s□.Conf□cius,oneof□hem□stinf□□entia□philos□phersi□Chi□□sehistory,e□phasizedt□eimpo□□a□ce□fRen(仁),which□anb□translated□s"b□ne□olen□e"or"□u□aneness□□Accordin□toC□nfuciu□□Renisthe□undamentalvirtuethatd□fineshu□□nnatureandgui□esmoral□eha□i□r.□ao□s□ph□losophers,o□the□ther□a□d,fo□use□on□henaturalandsp□ntane□us□spectsofhumannature,a□□ocatingforaretur□tos□mplicityandharmonyw□thth□□ao(道),orthe□ay.

Theconce□tofR□nZha□eBenYua□canbetracedbacktoanci□ntChi□es□p□ilosophy,particul□rlyConfucianismand□ao□sm.C□nfucius,oneo□th□□os□inf□uentialphilosophersinChinesehis□ory,em□hasizedtheim□ort□nceofRe□(仁)□wh□□hcanbetransl□tedas"bene□□l□nce□o□□hu□aneness.□Acco□□ingtoConfuciu□,R□ni□thefu□damentalvirt□ethatdefin□shumann□tur□andguidesmo□□□b□havior□Daois□philos□phers,ontheot□erhand,□ocusedonth□□□turalands□ontaneo□saspec□s□fhumanna□□r□,advoc□ti□g□or□r□turntosimp□icityandh□□m□nywi□□theDao(道),ortheW□y.

T□ec□ncep□ofRen□h□DeBenYuancanbetrac□□backtoancien□□hin□sephilosophy,p□rti□ularlyConfucian□smandDaoism.Confucius,oneo□□h□mo□tinfluen□□al□hil□sop□e□sinChineseh□story,emphas□zedthei□po□tanceofRen(仁),whichcanbe□□an□l□tedas□benevole□□□"or"hum□neness."Acc□rdingtoC□nfucius,Renisthefunda□enta□virtue□hatd□fineshuman□aturea□dgui□esm□ralbeh□v□or.Daois□□hilos□ph□r□,onthe□therha□d□focusedon□h□natur□□andspontane□usaspect□□□humanna□ure,advo□atingfora□eturn□osimplicityan□harmonywith□he□ao(□)□□rtheW□y.<□□□□p>Thecon□e□tofRenZhaDeBenYuancanbetracedbacktoancientChinesephil□sophy,parti□□l□rlyConfucian□smandDaoism.Confuc□us□□neoft□□mostinf□uentialp□□losoph□□sinC□inese□is□o□y,emphasi□edtheimportance□f□en(仁),wh□chcanbet□a□slate□as"b□□evolence"□r"hum□nene□s.□Accordingto□onfuciu□,Re□isthe□unda□ent□lvirtuethatdefineshumann□□ureandgu□□es□□r□lbehavio□.Dao□stph□losophers,□ntheothe□hand,focused□nthenaturalandspontan□ousaspectsofh□mannatu□e,advoc□tingfora□e□urntos□mp□icityandharmo□□withtheD□o(道),□rtheWay.

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