Thecon□□ptofRen□haDeBe□Yuancanbetr□c□db□c□toa□cien□Ch□n□□e□hilo□ophy,□ar□icular□yCo□f□cia□ismandDaoism□Con□uci□s,o□eofthemost□□fluenti□lph□loso□her□i□Ch□nesehisto□y□e□p□asi□□d□heimp□□ta□ce□fR□n(仁□□□h□c□canbetrans□□t□da□"□□nevolence"□r"h□man□□ess."□ccordingtoC□nfuc□us□Ren□sthefu□□a□ental□□□□□e□ha□de□□□e□huma□nat□□e□nd□□idesm□ra□beh□vior.□□oistphil□sophers□□nt□eoth□r□and,focusedo□t□e□aturala□□□pon□□n□□us□spectsofhu□annatu□e,□□v□□□tingfora□□□□r□t□□im□l□cit□a□□harmony□□thth□D□o(道)□□□□he□ay.□h□□on□□p□of□□□Z□□DeBenYua□c□nbetrace□backtoancie□□C□inese□h□□osop□y,p□rticula□□y□onfuc□anism□ndDao□sm.Co□fu□ius,□ne□fthemos□influe□□ialp□ilosophersinChin□s□□is□□□y,□□ph□s□z□dth□importanc□of□□□□仁),□hichcanbe□□a□□l□t□das□□□□evol□nce"□r"huma□□n□ss."According□□Con□ucius,R□□isthefund□mentalvi□tu□□□atd□□ine□h□m□nnature□n□gui□es□oralbeha□ior□Da□is□p□ilosophe□□□onth□ot□erhand,fo□u□□do□th□□atu□□□□□□□p□□taneo□saspects□□□□man□□□ure,advoc□t□ngfo□□r□turntosimplicityan□harm□nywi□□□□eDao□□)□orth□Way.□/p□Th□conce□□o□□□nZhaDeBenY□ancanbe□ra□ed□ack□oanci□nt□hin□seph□l□sophy,pa□tic□lar□□Confuc□a□□sm□nd□a□i□m.C□n□u□i□s□□neofth□mostinflue□t□□l□h□lo□op□□r□in□hi□esehi□t□ry□□m□□asiz□□theim□ort□nceo□Re□(仁),w□ic□canbetrans□at□d□□"□□□ev□□e□c□"o□"hum□neness□"AccordingtoConfuc□□s□Re□□s□hefun□ament□lvir□□□tha□d□fi□□shumannat□reandgu□□esm□r□lbehavio□.Daois□philo□ophe□□,ontheotherhand,fo□□se□ont□enat□□a□ands□ontan□□u□aspect□o□h□□a□nat□□e,□□v□□□t□ngfor□re□urntos□□□l□□i□yan□h□rm□n□withthe□ao(道),□r□□eWay." />
全集 主演:李晨浩 张子璇 崔永炫 侯晓 高雄 马佳玮 王蕾 王力
导演:奥列格·波戈金
□h□con□□p□of□enZ□□DeBenYuancanbetracedbacktoancie□□Chineseph□□osophy,particula□□y□onfuc□anism□ndDaoism.Confu□ius,□ne□fthemostinfluentialphilosophersinChin□s□□istory,e□phasizedth□importanceof□e□(仁),□hichcanbet□a□slatedas"□□□evol□nce"or"humanen□ss."Accordingt□Con□ucius,R□□isthefund□mentalvi□tu□t□atdefine□h□m□nnatureandgui□esmoralbehavior□Daois□p□ilosopher□□onth□otherhand,fo□usedonthe□atura□a□d□po□taneo□saspectsofh□mann□□ure,advocatingfo□ar□turntosimplicityan□harmonywit□t□eDao□□),orth□Way.□/p>
Theconce□to□□enZhaDeBenY□ancanbetra□ed□acktoancient□hin□seph□losophy,particular□yConfuc□a□ism□nd□a□i□m.C□n□u□ius□□neofth□mostinfluenti□l□hilo□op□er□in□hi□esehi□t□ry,em□hasiz□□theim□ortanceo□Ren(仁),w□ichcanbetrans□ated□s"b□□ev□lence"o□"humaneness."AccordingtoConfuc□□s□Ren□sthefun□ament□lvir□□□tha□d□fi□□shumannatureandgui□esm□ralbehavior.Daois□philo□ophers,ontheotherhand,focuse□onthenatu□a□ands□ontane□u□aspect□o□huma□nature,□dvoc□t□ngforare□urntosi□plicityan□h□rm□nywiththeDao(道),□rtheWay.
Theconcep□o□RenZhaD□□enYua□c□nbetrac□dbacktoancientChines□p□i□osop□y,parti□ularly□onf□cianisma□dDao□sm□C□nfucius,oneo□them□stinflu□n□ia□philosophersinChinesehistory,□mpha□i□edthei□□or□anceof□en(仁),w□□chc□nbetra□□latedas"b□nevolence"or"huma□ene□s."□ccordi□gtoCon□ucius,□□nisthefund□□□nt□lvi□tuethatdefin□□hu□an□atureand□u□des□oralbe□a□ior.Daoistphilo□ophers,ont□e□therhand,focusedonthe□atu□ala□□spontaneo□sas□ectsofhumanna□□re,adv□c□tingfora□eturnto□□mpl□cityandharmonywiththeDao(道□,o□theWay.Th□concep□ofRenZhaDeBenYuancanbetracedbackt□ancientChi□esephilosoph□,p□rticularlyConf□ci□n□s□andD□o□sm.Confucius,□□eoft□emostinf□uent□a□phil□sophersinChinesehistory,em□h□sizedtheimportance□fRen(仁),whi□h□□nb□transl□tedas"benevo□ence"or"humaneness."Accor□□ngt□C□nfu□iu□,Renist□□fund□menta□virt□ethat□e□ines□uma□natureandgui□esmora□be□avior.D□oistphilo□op□□□s,ont□eot□er□and,foc□sedont□ena□□□□landspo□tane□usaspect□o□humannature□advocatin□forareturntosimpl□city□n□□a□monywi□htheDao(道),orth□Way.
... 详情
□h□con□□p□of□enZ□□DeBenYuancanbetracedbacktoancie□□Chineseph□□osophy,particula□□y□onfuc□anism□ndDaoism.Confu□ius,□ne□fthemostinfluentialphilosophersinChin□s□□istory,e□phasizedth□importanceof□e□(仁),□hichcanbet□a□slatedas"□□□evol□nce"or"humanen□ss."Accordingt□Con□ucius,R□□isthefund□mentalvi□tu□t□atdefine□h□m□nnatureandgui□esmoralbehavior□Daois□p□ilosopher□□onth□otherhand,fo□usedonthe□atura□a□d□po□taneo□saspectsofh□mann□□ure,advocatingfo□ar□turntosimplicityan□harmonywit□t□eDao□□),orth□Way.□/p>
Theconce□to□□enZhaDeBenY□ancanbetra□ed□acktoancient□hin□seph□losophy,particular□yConfuc□a□ism□nd□a□i□m.C□n□u□ius□□neofth□mostinfluenti□l□hilo□op□er□in□hi□esehi□t□ry,em□hasiz□□theim□ortanceo□Ren(仁),w□ichcanbetrans□ated□s"b□□ev□lence"o□"humaneness."AccordingtoConfuc□□s□Ren□sthefun□ament□lvir□□□tha□d□fi□□shumannatureandgui□esm□ralbehavior.Daois□philo□ophers,ontheotherhand,focuse□onthenatu□a□ands□ontane□u□aspect□o□huma□nature,□dvoc□t□ngforare□urntosi□plicityan□h□rm□nywiththeDao(道),□rtheWay.
Theconcep□o□RenZhaD□□enYua□c□nbetrac□dbacktoancientChines□p□i□osop□y,parti□ularly□onf□cianisma□dDao□sm□C□nfucius,oneo□them□stinflu□n□ia□philosophersinChinesehistory,□mpha□i□edthei□□or□anceof□en(仁),w□□chc□nbetra□□latedas"b□nevolence"or"huma□ene□s."□ccordi□gtoCon□ucius,□□nisthefund□□□nt□lvi□tuethatdefin□□hu□an□atureand□u□des□oralbe□a□ior.Daoistphilo□ophers,ont□e□therhand,focusedonthe□atu□ala□□spontaneo□sas□ectsofhumanna□□re,adv□c□tingfora□eturnto□□mpl□cityandharmonywiththeDao(道□,o□theWay.Th□concep□ofRenZhaDeBenYuancanbetracedbackt□ancientChi□esephilosoph□,p□rticularlyConf□ci□n□s□andD□o□sm.Confucius,□□eoft□emostinf□uent□a□phil□sophersinChinesehistory,em□h□sizedtheimportance□fRen(仁),whi□h□□nb□transl□tedas"benevo□ence"or"humaneness."Accor□□ngt□C□nfu□iu□,Renist□□fund□menta□virt□ethat□e□ines□uma□natureandgui□esmora□be□avior.D□oistphilo□op□□□s,ont□eot□er□and,foc□sedont□ena□□□□landspo□tane□usaspect□o□humannature□advocatin□forareturntosimpl□city□n□□a□monywi□htheDao(道),orth□Way.