Diff□rentphilosoph□ca□s□□oo□shaveoffer□d□arious□nte□pretations□fRen□ha□e□e□Y□an.InCo□□u□i□n□sm,□enissee□a□an□nherent□ualityt□atc□nb□cu□tivatedthro□gh□ducatio□□sel□-di□cipl□n□,andmoralpractice.Menc□us,aprominent□onfucianth□nker,a□guedthathu□anbeing□arebornwit□aninnatesenseo□□oodness,whic□canbe□urt□red□ndd□veloped□hr□ughpropergu□□an□eandeducation.Xunz□□anotherCon□ucianphilos□pher,tookamor□p□ssimist□cview□s□g□□stingthat□umann□□ur□isinherentlyselfishandt□a□moralvir□□esmustb□□mposed□h□oughstrictsocialnormsandi□s□itution□.□/p> Diff□rentphilosophic□lschoolshaveofferedva□iousi□terp□etati□n□ofRe□Zha□eBenYuan.InCo□f□□ianism,R□nisseenasaninherentqualitythat□anbecultivated□h□oug□educa□ion,self-discipline□and□oralpr□ctice.M□ncius,a□ro□inent□onfucianth□nke□,□r□uedthathuma□b□i□□sarebor□witha□i□natesense□fgoo□ness□whichcanbe□urtureda□dde□e□op□d□□roughpro□erguidanceand□d□cation.□un□i,anotherConfuci□nphi□osop□er,tookamor□pessimistic□iew,sugges□ingthath□m□□natureisinherentlyselfishan□thatmoralvirtu□smus□beimposedthro□ghstrictsocialnormsan□i□stitutions. Diffe□entphi□□sophicalschoolsha□eofferedvarious□□terpreta□ionsofRenZhaDeBenYuan.□nCon□□cianism,Ren□ss□enasaninherentqu□litythatca□□ecul□ivat□dthroughed□ca□ion,□elf-disc□□line,andmoralpract□c□.□enc□□s□apro□inentConfucianthinker,□rguedth□□hum□nbeingsa□eb□□n□ithan□nna□e□□nseofgoodness□whichc□nben□□tur□□anddeve□□pedthrough□roperguidan□eande□uca□i□n.Xunzi,ano□her□onfucianphilosopher□tookam□r□□es□□misti□view,sugge□tingtha□humannatu□□isinhe□entlyselfi□handth□tmora□virtuesmustb□imposedthr□□gh□tric□soc□alnormsandinst□tuti□ns.<□p> Diffe□en□philosophicalschoolsh□ve□fferedvarious□nt□r□retation□of□enZh□□e□□□Yua□.InConfu□ian□sm□Reni□seenasaninhe□e□tqualityt□□tcan□eculti□atedt□ro□gheducati□n,□□lf-□iscipline,□ndmoral□□actice.Mencius,apr□minentCo□f□□ia□thinker□arguedthat□umanbeingsareb□rnwitha□inn□tes□n□e□fg□odness,□hichcanb□nurturedanddevel□□□dthro□g□prop□rg□idanceandedu□ati□n.□□nzi,anotherCon□ucianphi□o□opher,tooka□or□pessimist□cview,su□ge□□ingthathuman□atureis□nhe□entlyse□fishandtha□moralv□rt□□smustbe□mposedth□ou□hstr□ctso□ialnorms□ndinsti□u□i□ns.□><□□Diff□re□tphilosophica□s□hoolshaveo□fer□dvarious□nt□rpretationsofRenZhaDeBenYua□.InConfu□ia□ism,R□nisseenasan□nher□ntqualityth□tc□nbecu□ti□atedthrou□he□u□a□ion□self-discipline,an□mor□lpractice.□en□i□s,aprom□nentCon□□cianthinker,arguedthathumanbeingsare□ornwith□□innatese□seof□□o□ne□s,whichcanbenur□uredan□develop□d□h□oughprope□guidancea□deduc□t□on.□unzi,a□□th□r□onfuci□nphilo□opher□tookamorepe□□imisti□view,s□□gestin□□hathumanna□ur□isin□ere□tlyselfish□ndth□tmo□alvirtuesmustbeimp□sedthrough□tric□□oc□□lnormsa□□institu□ions.