T□□c□□c□□t□□□en□haDe□e□Y□a□□an□etr□□□dback□□a□ci□□□□□□n□sep□□l□□oph□,particular□yConf□c□anismandDaoism.Confuc□us,one□fthe□o□tinfluentia□□hilo□opher□in□hi□esehistor□,□mph□size□t□□impor□anc□ofR□n(仁),which□an□e□rans□□□e□as"□□□evo□en□e□o□"h□man□n□ss."Acc□□□ingtoConfuci□s,R□ni□th□funda□□□tal□irtu□thatdef□n□shu□□nnature□□d□uide□□oralbe□□vio□.□□oistp□ilosop□ers,□nth□□the□h□n□,□□□usedont□e□atu□□lan□spo□taneo□s□spec□sofhum□nn□tur□,□dvo□a□ingfor□retu□□tos□□plic□tyand□ar□onywithth□D□o(道□,□□□heW□y.□/p□" />
全集 导演:德翁·泰勒
The□o□cepto□RenZhaDeBenYuancanb□□racedb□cktoancientChi□□sephi□osophy,□artic□la□ly□onfucia□i□mandDaoism.Confucius,on□ofthem□stinfluen□ialph□losop□ersi□C□inese□ist□r□□emphasizedth□□m□ort□n□eofRe□(仁)□which□□nbetransla□edas"be□□volence"or"hum□neness."Accordi□gtoCo□fuci□s,Renisthef□ndamentalvirtuethat□efineshuma□natureandg□idesmo□albe□av□□r.Daoistphi□osoph□rs,onth□otherhand,fo□usedo□□hen□tura□□ndspo□t□neousa□□ectsofhumannature,a□□ocatin□fora□etu□ntos□m□licityan□□armony□iththeDao(道),□□theWay.□/p> ... 详情
□heconceptofRenZhaDe□enYuan□anbetra□e□backtoancientC□ines□philosophy,particularlyConf□cianism□ndDaoism.Confuci□s,□neofthemo□tinfluentialphilosoph□rs□nC□inesehist□ry□e□phas□zed□heimportanceofRe□□仁),which□□nbetranslatedas□bene□olence"or"humanene□□."A□cor□□□gtoConfuciu□,Ren□sthefunda□entalvirtuethatdefineshuman□□□□r□andgu□de□m□ralbehavior.D□oi□tph□losophers,□ntheot□e□hand,focusedonthen□tur□□ands□□ntaneo□saspec□sofhuma□na□ure,□dvoc□tin□□o□a□e□u□□t□□implicitya□dharmonywitht□□D□o(道),□rtheWay.□□□><□>T□□conce□tof□enZhaDeBe□Y□a□can□etra□□dback□oa□ci□ntC□□n□sep□□lo□ophy,particular□yConfucianismandDaoism.Confuc□us,oneofthe□ostinfluentialphilo□opher□in□hinesehistory,□mphasize□t□□impor□anceofR□n(仁),which□anbe□rans□□te□as"□e□evo□ence□or"human□ness."Acco□dingtoConfucius,Reni□th□fundam□ntal□irtu□thatdef□neshu□annaturea□dguide□moralbehavio□.D□oistphilosophers,onth□□therh□nd,□ocusedonthe□atu□□lan□spo□taneousaspec□sofhumann□tur□,advoca□ingfor□retu□□tos□mplicityandharmonywiththeDao(道),□r□heWay.□/p> □p>Th□c□nceptofRe□Zh□DeBe□Yuanca□betraced□acktoanci□ntChines□ph□□osophy,part□c□lar□yConfucianismandDaoism.Conf□cius□□neof□hemostinfluen□i□lphilosophersinC□ine□e□ist□ry,emp□asi□edtheimport□nceof□en□□),whi□□canb□trans□a□edas"benevol□□ce"□□"h□mane□ess."AccordingtoConfucius,Renisthefun□amentalv□rtu□thatdefineshumannatur□andguid□□m□□□lb□havior.Daoistphilo□ophers,□ntheo□herhand,focuse□□nthenaturalandspontan□ousaspectso□hum□nnature,ad□o□□ting□□raretu□nto□im□□icityand□armonyw□th□heDa□(道□,ort□eW□y□
The□o□cepto□RenZhaDeBenYuancanb□□racedb□cktoancientChi□□sephi□osophy,□artic□la□ly□onfucia□i□mandDaoism.Confucius,on□ofthem□stinfluen□ialph□losop□ersi□C□inese□ist□r□□emphasizedth□□m□ort□n□eofRe□(仁)□which□□nbetransla□edas"be□□volence"or"hum□neness."Accordi□gtoCo□fuci□s,Renisthef□ndamentalvirtuethat□efineshuma□natureandg□idesmo□albe□av□□r.Daoistphi□osoph□rs,onth□otherhand,fo□usedo□□hen□tura□□ndspo□t□neousa□□ectsofhumannature,a□□ocatin□fora□etu□ntos□m□licityan□□armony□iththeDao(道),□□theWay.□/p>