Thec□nce□tofRenZ□aDeBenYuancanbetracedbacktoancie□tChinesephilosophy□pa□tic□larlyConfuciani□mandDa□ism.□onfucius,□neo□□h□m□stinfluent□al□hilos□phersinChinese□i□tory,empha□i□□dt□□importanc□o□Ren(仁),whichcanb□□r□nslatedas"□□n□vole□ce"□r"hum□ne□ess□"Ac□o□dingt□Confuc□us,R□□isthe□undamentalvir□uet□atde□i□eshumann□tureandguidesmoralbehavior□Daoistphilosophers,o□theother□and,f□cus□donthenat□ralandspon□ane□u□□□pec□sofhum□nnature□ad□ocatin□forareturntosimplicityandharmonywiththeDao(道),ortheWay. TheconceptofRe□ZhaDeBenYuancanbetr□□ed□acktoancien□C□in□seph□losophy□part□c□larlyCon□ucianismandDaoism.Confuc□us□oneofth□□□s□influenti□lph□losophersinChine□ehistory,emph□s□zedtheimport□n□eofRen(仁□□□h□chcanbetranslatedas"ben□volen□e"o□"□umaneness."AccordingtoConf□cius,Renisthef□nda□□nta□v□rt□et□at□efineshum□nnatur□andgui□esmor□lbeh□vior.D□oistphilosophe□□,on□heo□herhan□,fo□used□□thenaturalandsponta□eousaspects□f□um□n□ature,advoc□t□ngforareturntos□mpl□□ityandhar□ony□iththeDao(道),ortheWa□.<□□□ TheconceptofRenZhaDeB□nYuanca□b□□rac□db□cktoancientCh□nes□phil□sop□y,particularlyConfucianism□n□Da□ism.Co□□□□□□s,oneofthemosti□f□uen□i□lp□ilosophe□si□Chinese□is□ory,emphas□zedthei□porta□ceofRen□仁),w□ich□a□betran□latedas"□enev□le□ce"or"humanene□□."A□co□□□ng□oConfucius,R□nis□h□□undamen□alvirtuethatdefine□humannaturea□dguidesmor□lbe□avior.Da□istp□ilosoph□rs,ontheothe□hand,f□cu□ed□nthen□t□ralands□□ntaneous□spects□fh□m□n□a□ure,advocatingforareturnt□□implicityandharmonywiththe□ao(道□,□r□□eWay.<□p>