□he□onc□□□ofR□n□□aDeBenYuan□anbe□ra□e□ba□k□oa□ci□ntC□i□e□ephi□□sop□y,□□rt□□□l□□□yCo□□u□ian□s□and□□□ism.□o□fuciu□,one□f□□emos□i□fl□□nt□□lphilosoph□□□inChi□□□ehi□to□y□emph□si□□□t□□i□portanc□ofRen□仁□,wh□chc□n□□transl□t□da□□□□□evo□ence"or"huma□ene□s.□Acc□rdingtoCon□uci□□,Reni□□he□und□menta□vir□u□that□efi□□shum□nn□t□□eandgu□desmoral□eha□ior.Daoistph□l□s□ph□rs□ont□□o□□erhand,foc□sedon□h□n□□u□a□an□spontaneou□aspe□ts□f□u□anna□u□e,□□□ocatin□for□returnt□simplici□yandhar□on□□iththeDao□□),orth□□ay□" />
□heconceptofR□n□□aDeBenYuan□anbetra□e□ba□ktoanci□ntC□i□e□ephi□osophy,□□rt□□□la□□yCo□fucian□s□and□a□ism.Co□fuciu□,oneof□□emos□infl□ent□alphilosopher□inChin□□ehi□tory□emph□si□e□theimportanc□ofRen□仁),wh□chc□nbetransl□t□das□□enevo□ence"or"humanene□s."AccordingtoCon□uciu□,Renisthefundamenta□vir□uethatdefi□eshumannat□□eandguidesmoral□eha□ior.Daoistph□los□phers□ont□□o□herhand,foc□sedonth□natu□a□an□spontaneou□aspects□fhumannature,□dvocatingforareturntosimplici□yandharmony□iththeDao(道),ortheWay□<□p□ Th□c□□ceptofRen□haDeBenYuancanbetracedback□oancie□tChin□sephilosoph□,parti□ularly□onfucianis□andD□oism□□□nfuci□s,o□eofthemost□nfl□en□ial□h□l□so□hersi□Chinesehistory,em□hasiz□□the□mportanceo□Ren□仁),whichcanbet□ans□ated□s"ben□□olen□e"o□"huma□ene□s.□AccordingtoConfuc□us□Renisth□fundamentalv□rtuet□atde□inesh□ma□natur□andguide□moral□ehavi□r.□aoistphilo□op□ers,o□theo□herhand,f□cuse□ont□enaturalandspontane□□saspectsofh□ma□natur□,advocatin□forar□tur□tosimpl□□□tyandharmonywith□h□Dao□道),ortheW□y.□/p><□>The□onceptofRenZhaDe□e□□uancanb□trace□□ackt□an□ientChi□esephil□sop□y□partic□l□rlyConfucianisma□dDaois□.Co□□ucius□o□eofth□mostinfluen□ia□phi□os□□hersin□hinesehistory,em□has□z□dth□importanceof□□n□仁)□whichcanbe□ranslated□s"be□ev□lence"□r"hum□nene□s."Acc□rd□ngtoC□nfucius,R□n□sthef□ndament□lvirtuethat□e□inesh□mannat□reandgu□desm□ralb□havi□r.Dao□stphilo□ophers,onthe□□herha□d,focu□□do□thenatur□□□n□spontaneousas□□ctso□humannat□re,□dvocatingforaret□□□tosimplicityandharmonywi□htheDao□道)□ortheWay□ □heconcepto□RenZha□□□enYuancanb□□racedba□ktoan□ientChinesephil□sophy□particularl□Co□f□cian□s□andDaoi□m.Con□□cius,oneofthemostinfl□□□t□alphil□sophe□sinChi□□□ehistory,emp□asizedtheimportan□eof□en(仁□□whichcanbetra□s□atedas"benevolence"or"huma□en□ss."Ac□□rding□oConfu□ius,Ren□sthefundamentalvir□uetha□defi□es□umannatureandguidesmoralbeh□vior.Daoist□h□□osophers,o□theot□erha□d,focusedonthena□ural□ndspontane□usaspect□ofhumannat□re,advocating□orareturnt□simp□icitya□dh□□monywithth□Dao(道□□ortheWay. □□econcep□ofRenZhaDeBenYuancan□etra□edback□o□n□ien□Chinesephilosophy,p□□ticularlyC□□fuc□anismandDaoism.Confuc□us,oneofthemostinfluentialphiloso□hersinChinesehisto□y,emphasiz□dth□□m□ort□□ceof□en□□),which□□nbetran□□atedas"ben□v□lence"or"hu□an□ness."Acco□d□ngtoConfu□ius,Renis□hefunda□entalvirtueth□t□e□ineshum□nn□turean□gui□es□or□□be□avior.Dao□stph□losophers,o□theotherhand,f□cused□nthenatur□landspontaneou□□spectso□humannature,advo□□ting□or□returnto□impl□cityandharmonywiththeDao(道),□rtheWay.