The□oncepto□□en□□aDe□□nYu□ncanbet□a□edbacktoancie□□Chi□ese□□ilosoph□□p□rtic□l□r□□□o□fuci□nis□□nd□a□i□m.Co□fu□ius□o□eo□the□o□ti□f□ue□□i□□phil□s□□□ers□nChinesehisto□y,em□□□si□e□th□importan□eo□□□n(仁)□w□ichca□betran□□a□e□as"be□evolen□□□□r"□umanenes□."Ac□ord□ngt□C□nfuc□us□R□nist□e□□nda□e□talvir□□e□h□t□ef□□eshuman□a□ur□a□□guid□smor□lbehavi□r□Daoi□t□hi□osop□ers□onth□oth□r□an□,focu□edon□□en□turalands□o□tan□ous□spe□t□ofh□□□nnatur□,□dv□catingfora□eturnto□impli□□tyandh□□□o□ywi□hth□Dao(□)□ortheWay□Theconcepto□RenZhaDeB□nY□anca□□e□□acedbac□□oanci□nt□h□ne□ephil□s□phy,□□r□icularlyConfucian□s□and□ao□sm.Confucius,oneofthe□□s□□□fl□□n□ial□hilo□ophersinChine□eh□s□□ry□□m□has□z□d□hei□po□ta□ceofRen(仁),□□□□hcanbetranslatedas"benevol□nce"□□"humane□e□s."Ac□o□□□□□toCon□uc□us,□enisthefu□□□mental□irtu□□ha□def□nes□u□an□□□u□eand□uidesmo□□lbehavior□Daoi□t□□□lo□ophers□□ntheo□her□and,fo□us□d□□□□enat□rala□□s□on□a□eousaspe□tso□□u□an□□□□re,adv□cat□□gfora□eturntosimp□i□□tyandha□monyw□ththeDao(道)□□r□h□□□y.□/p□Theconc□p□of□enZh□D□□enY□a□ca□□e□r□ced□ack□oancie□tChine□eph□l□□oph□,particula□lyConfuc□□□is□□n□Daoi□m.Con□uc□us,□n□o□□□e□o□□□nflu□nti□l□□□l□s□pher□i□Chin□sehist□□y,emph□□ize□thei□□ortanc□of□en(仁)□whichca□betr□□s□a□ed□□"benevolenc□□or□huma□en□ss.□□□cordingt□Co□fuc□□s,Re□isth□fun□a□□n□alvirt□e□ha□□e□ineshum□nnatu□eandg□i□esmoralb□ha□□or□Daoist□□i□o□oph□□s,ontheotherhand,focuse□□□t□□□at□□al□ndspontane□usaspect□□□huma□□ature,advoca□ingfor□re□□rn□□simpl□□i□y□□□h□rmon□w□t□t□eD□o(道□,o□□□e□ay.□heco□ce□to□RenZ□a□eBe□Yuancanbet□□c□db□ck□□an□ientChi□□□e□□ilo□o□h□,p□rt□c□□arlyConfu□□an□s□andDaois□□□o□□uci□□,oneof□□e□ostinfluen□ialphilo□opher□i□Chinesehistor□□□□phas□zed□he□□port□nceofRen□仁),whichcanbe□ran□□atedas□benev□lence□□r"□um□nen□ss.□Ac□or□ing□o□on□□c□u□,Reni□□he□undam□nt□l□irt□ethat□□fineshumanna□ur□andg□ide□m□□albe□□vi□r.□aois□□hil□soph□□s□o□t□eo□herha□□□f□□used□n□hen□tur□lan□□po□tan□ou□aspec□□□□humannat□□e,ad□oc□□in□f□ra□et□rntosimplicityandharmonywithth□Dao(道)□□□□heWay.Th□c□ncepto□Re□ZhaD□Be□□u□ncan□e□□ace□b□c□toan□□e□□Chi□esep□il□so□□y,pa□tic□lar□yC□□□ucia□□□m□ndDa□ism□□□□□u□i□s,on□of□□em□s□infl□ent□□lphi□osoph□□sinC□ine□e□□□t□ry,emphas□ze□theim□□□tan□□of□en□仁),□hich□anbetransl□te□□s"□enevolenc□"o□□humanen□ss□"□ccor□ingtoC□n□ucius□□□nis□hef□ndam□ntalv□rtuet□atdef□neshu□annat□r□andguide□□□ra□b□havior.Dao□stph□lo□ophe□s,□nthe□th□rh□n□□focus□□onth□natura□andsp□□t□n□□u□aspectsof□uma□□atu□□□adv□c□□ingf□□□ret□rntos□mplicity□n□harmony□itht□eDao□道)□o□t□eWay." />
全集 主演:Fanny Louise Bernth Josephine Park Peter Zandersen
□p>The□onceptof□en□□aDeBenYu□ncanbetra□edbacktoancien□Chi□ese□hilosoph□□p□rticular□□□onfuci□nis□□nd□aoi□m.Co□fu□ius,o□eofthe□o□tinf□ue□□ialphil□sophers□nChinesehistory,em□hasi□edtheimportanceof□en(仁)□whichca□betranslate□as"benevolen□e"□r"□umanenes□."Accordingt□Confuc□us□Renist□e□unda□e□talvir□□e□h□tdefi□eshumanna□ur□andguidesmoralbehavior.Daoi□tphilosophers,onth□otherhand,focusedon□□enaturalands□o□taneous□spect□ofhu□annatur□,□dv□catingforareturnto□impli□ityandha□□onywithth□Dao(道),ortheWay□Theconcepto□RenZhaDeB□nYuanca□betracedback□oancient□hine□ephil□sophy,□□rticularlyConfucian□s□and□ao□sm.Confucius,oneofthe□□s□□nfl□□ntial□hilo□ophersinChinesehis□ory□□m□has□zed□heimportanceofRen(仁),w□i□hcanbetranslatedas"benevolence"o□"humanene□s."Ac□o□d□n□toCon□uc□us,Renisthefun□□mental□irtu□tha□def□nes□uman□atu□eandguidesmo□albehavior□Daoi□t□h□losophers,□ntheother□and,fo□used□n□□enat□ralands□on□aneousaspe□tso□□uman□a□□re,advocat□ngforareturntosimplicityandharmonywiththeDao(道)□□rth□□□y.□/p□
Theconc□p□of□enZhaD□□enYuanca□betracedback□oancie□tChine□ephilosoph□,particula□lyConfucia□is□an□Daoism.Confuc□us,oneo□□□emo□tinfluential□hilos□phersi□Chinesehist□□y,emphasize□thei□□ortanceofRen(仁),whichca□betr□□sla□ed□s"benevolence□or"huma□eness.□A□cordingt□Confuc□□s,Re□isthefun□a□□ntalvirtue□ha□defineshum□nnatureandg□i□esmoralb□hav□or□Daoist□hi□o□ophers,ontheotherhand,focuse□onthenat□ral□ndspontane□usaspectso□huma□nature,advoca□ingforareturnt□simpl□□i□y□ndharmonywit□t□eD□o(道□,or□□eWay.
□heconce□tofRenZ□aDeBenYuancanbetrac□dbackt□an□ientChi□e□e□hilo□oph□,p□rt□c□larlyConfu□□an□smandDaois□□□on□ucius,oneofthemostinfluen□ialphilo□ophersi□Chinesehistor□,□□phas□zed□hei□port□nceofRen□仁),whichcanbe□rans□atedas"benevolence"□r"humanen□ss.□Accordingto□on□uc□u□,Renisthefundam□ntal□irt□ethat□efineshumanna□ur□andg□idesm□ralbeh□vior.Daois□□hil□soph□□s,o□t□eotherhand,f□□used□nthenaturalan□□po□tan□ou□aspec□s□□humannatu□e,advoca□in□fora□et□rntosimplicityandharmonywithth□Dao(道)□□□□heWay.
Th□c□ncepto□Re□ZhaDeBenYuancan□etrace□bac□toan□□e□tChinesephil□so□hy,pa□ticular□yCo□□ucia□ism□ndDaoism□□□□fuci□s,oneof□hemostinfluentialphi□osophe□sinChine□e□i□tory,emphas□ze□theimp□□tanceofRen□仁),which□anbetransl□te□□s"benevolenc□"o□□humaneness."Accor□ingtoC□nfucius□R□nisthef□ndam□ntalv□rtuet□atdefineshu□annat□r□andguidesmoralbehavior.Dao□stphilosophe□s,onthe□therh□n□□focus□donth□naturalandsp□ntaneousaspectsof□uma□natu□□,advoc□tingfor□ret□rntosimplicity□n□harmony□iththeDao(道),ortheWay.<□p□ ... 详情
Theconcepto□RenZhaDeB□nYuanca□betracedback□oancient□hine□ephil□sophy,□□rticularlyConfucian□s□and□ao□sm.Confucius,oneofthe□□s□□nfl□□ntial□hilo□ophersinChinesehis□ory□□m□has□zed□heimportanceofRen(仁),w□i□hcanbetranslatedas"benevolence"o□"humanene□s."Ac□o□d□n□toCon□uc□us,Renisthefun□□mental□irtu□tha□def□nes□uman□atu□eandguidesmo□albehavior□Daoi□t□h□losophers,□ntheother□and,fo□used□n□□enat□ralands□on□aneousaspe□tso□□uman□a□□re,advocat□ngforareturntosimplicityandharmonywiththeDao(道)□□rth□□□y.□/p□
Theconc□p□of□enZhaD□□enYuanca□betracedback□oancie□tChine□ephilosoph□,particula□lyConfucia□is□an□Daoism.Confuc□us,oneo□□□emo□tinfluential□hilos□phersi□Chinesehist□□y,emphasize□thei□□ortanceofRen(仁),whichca□betr□□sla□ed□s"benevolence□or"huma□eness.□A□cordingt□Confuc□□s,Re□isthefun□a□□ntalvirtue□ha□defineshum□nnatureandg□i□esmoralb□hav□or□Daoist□hi□o□ophers,ontheotherhand,focuse□onthenat□ral□ndspontane□usaspectso□huma□nature,advoca□ingforareturnt□simpl□□i□y□ndharmonywit□t□eD□o(道□,or□□eWay.
□heconce□tofRenZ□aDeBenYuancanbetrac□dbackt□an□ientChi□e□e□hilo□oph□,p□rt□c□larlyConfu□□an□smandDaois□□□on□ucius,oneofthemostinfluen□ialphilo□ophersi□Chinesehistor□,□□phas□zed□hei□port□nceofRen□仁),whichcanbe□rans□atedas"benevolence"□r"humanen□ss.□Accordingto□on□uc□u□,Renisthefundam□ntal□irt□ethat□efineshumanna□ur□andg□idesm□ralbeh□vior.Daois□□hil□soph□□s,o□t□eotherhand,f□□used□nthenaturalan□□po□tan□ou□aspec□s□□humannatu□e,advoca□in□fora□et□rntosimplicityandharmonywithth□Dao(道)□□□□heWay.
Th□c□ncepto□Re□ZhaDeBenYuancan□etrace□bac□toan□□e□tChinesephil□so□hy,pa□ticular□yCo□□ucia□ism□ndDaoism□□□□fuci□s,oneof□hemostinfluentialphi□osophe□sinChine□e□i□tory,emphas□ze□theimp□□tanceofRen□仁),which□anbetransl□te□□s"benevolenc□"o□□humaneness."Accor□ingtoC□nfucius□R□nisthef□ndam□ntalv□rtuet□atdefineshu□annat□r□andguidesmoralbehavior.Dao□stphilosophe□s,onthe□therh□n□□focus□donth□naturalandsp□ntaneousaspectsof□uma□natu□□,advoc□tingfor□ret□rntosimplicity□n□harmony□iththeDao(道),ortheWay.<□p□